Chapter 140: There is no benevolent man in the world
() There are beds in the prison that are spread thousands of miles away. When a person suffers a crime, he will see his body lying all over the bed. There are thousands of yakshas and evil spirits with mouths and teeth like swords, eyes like lightning, and hands with copper claws, dragging the sinner.
There is also a yaksha holding a big iron halberd, hitting the sinner's body, either in the mouth and nose, or in the middle of the abdomen and back. He is thrown in the air and turned over or placed on the bed. There is also an iron eagle eating the sinner's eyes. There is also an iron snake strangling the sinner's neck. There are all the parts in the limbs.
Driving long nails, plowing the plow with tongues pulled out, cutting out the intestines and cutting them, pouring copper into the mouth, and wrapping the body with hot iron. Death and death are like this, and the sense of karma is like this. After hundreds of millions of kalpas, there is no time to seek relief.
When the sun turns to the west, everything around is quiet, and it seems that I am the only one left in the world. Suddenly I feel that the rising and setting of the sun is eternal and unchangeable, just like the ruthlessness of the sky and the earth. I also think about the endless hell, I just feel sad and sad in my heart, and I want to cry.
Without tears, I cannot die.
At this moment, a voice suddenly sounded in my ears, saying: "Xu Sanxiao, look at this world, which is merciless and hell is endless. What can your conscience and so-called justice give you? Do you still think that you should abide by your wishes?"
What’s the so-called bottom line?” It was Guo Daoan’s bewildering voice.
On one side is boundless hell, on the other side is giving up the bottom line of being a human being. Guo Daoan asked, do you still want to persist?
Xu Sanxiao smelled the tangy medicinal fragrance, which was exactly the smell of Xuan Su Dan.
All of this is indeed an illusion created by Guo Daoan!
How can a person achieve extraordinary achievements? He must have extraordinary perseverance, endure all kinds of criticism and temptations, and never change his ambition!
Xu Sanxiao does not have such noble ideas, and he currently has no ambition to achieve such an extraordinary career. Moreover, his bottom line has always been very wide, but the bottom line is the bottom line. If it is exceeded, it does not deserve to be called the bottom line.
There is no benevolence in heaven and earth, and there is no good or evil in law. Life is small and fragile between heaven and earth, and the only thing to keep is the heart. Xu Sanxiao only kept this thought in his heart, and ignored any sound he heard in his ears. Headaches came in waves, followed by fantasies.
The sky is falling apart, the earth is cracking, wolves, insects, tigers and leopards are coming one after another. Guo Daoan's voice keeps chanting in his ears, there is no benevolence in the world, and the law is ruthless. If you keep this benevolence, you are going against the great road.
Xu Sanxiao ignored them all. The more urgent Guo Daoan muttered, the stronger the obsession in Sanxiao's heart became. Guo Daoan seemed to be killing the last trace of benevolence. The sound Xu Sanxiao heard was like a violent storm. This belief was destroyed.
The persecution was like a candle flickering in the wind. Xu Sanxiao refused to give up and concentrated the last bit of his power in the Niwan Palace. He entered the inner state of concentration and took care of himself, regardless of external objects.
At this moment, there are many illusions in front of me, and my heartstrings are close to the edge of collapse. The last bit of independent power of thought enters the Niwan Palace in my mind. Suddenly, my eyes light up. The fairyland of Yaochi reappears in front of me, and the dancing fairy walks towards me. Xu Sanxiao
I felt that I was in a fairyland. The fairy could be seen and touched. It was so real, intoxicating and unbelievable. She jumped as light as a feather, wonderful and carefree, and breathtaking. Xu Sanxiao soon
I was so immersed in it that I completely forgot about everything.
??????
It was already late when Xu Sanxiao woke up again. Guo Daoan was standing by a bonfire beside a pond formed by a small depression in the mountains. The old wolf king was too yinous, so he had to warm himself up by the fire if he did not move forward at night.
.
Xu Sanxiao was conscious and felt that the pain all over his body had disappeared, and he felt indescribably comfortable and comfortable. He was in a surprisingly good state. He suddenly remembered what happened before and couldn't help but stand up. He looked at Guo Dao'an uneasily and asked:
"What did you feed me?"
Guo Daoan was warming himself by the fire with his back to Xu Sanxiao. Hearing this, he turned to look at him. The old wolf king's face was pale and cold, and he snorted without answering.
Xu Sanxiao wanted to ask more, but Guo Daoan stood up without saying a word and went on the road with the evil-faced King Kong. Xu Sanxiao hesitated for a while, and the evil-faced King Kong in front of him turned around and roared twice, seeming to urge and threaten Xu Sanxiao.
Xiao Xiao had no choice but to follow him quickly with suspicion.
On the road.
Guo Dao'an said: "Xu Sanxiao, you are the most persistent person I have ever seen in my eighty years of life. From today on, I will no longer force you to take Xuan Su Dan."
Xu San smiled and said, "You didn't force me to take that medicine while I was unconscious?"
Guo Daoan snorted coldly and said: "If I don't like forcing others to do things, wouldn't it be difficult to give you a pill?"
Xu Sanxiao asked confused: "Then why am I in such good condition now?"
"Heaven and earth have no benevolence, but people keep one heart! Heaven and earth create all things, and life and death are endless. All birth, old age, illness, and death in the world are among them. Human beings are just a small part of it. All pain and helplessness are ignored by heaven and earth. The only thing that can be grasped is
There is only your own heart. The vastness of the human heart can reach beyond the world. If you want to escape from the rules of survival of the fittest without kindness in this world, you must first have a strong enough heart. Only by having a clear understanding of the rules of survival of the fittest without kindness in the world
Only those who know and can persevere in the Taoist heart will not be confused and will not fall into destruction." Guo Dao'an solemnly said: "Xu Sanxiao, congratulations on your promotion to the sixth level of the left Taoist realm of unkindness."
Ah! Xu Sanxiao couldn't help but be overjoyed when he heard this, and let out a cry of joy. Guo Daoan then said: "Practice, martial arts, and self-cultivation are all actions that go against heaven. Only those who can truly be persistent and single-minded are qualified to compete with heaven.
You have now entered the palace and have initially met the qualifications."
At this moment, Xu Sanxiao noticed that what he saw in his eyes and what he heard in his ears was completely different from the past. Everything within a few meters around him was so clear. There was no need to worry about finding a flat place when moving forward.
No matter where you step, you will naturally choose the most comfortable angle. Only then can you understand why Guo Daoan's feet have been walking for so many days without any problems.
"What's going on? How did I do it?" Xu Sanxiao was surprised and still had a lot of confusion in his heart.
Guo Dao'an said: "The essence of the rules of heaven and earth is that there is no benevolence, righteousness, good or evil. Everything is based on instinct. Survival of the fittest is the law given to the world by heaven and earth. People's cultivation is tantamount to fighting against heaven and fighting for life, or comprehending and integrating into this law, seizing the world.
Use all the creation of heaven and earth for your own use, or stick to one mind, stand out from the law, be independent and unrestrained. This is a watershed on the road of self-cultivation. Your choice is better than mine." The implication is of course.
He said that he himself failed to stick to his independent will.
The word "without benevolence" is not profound to Xu Sanxiao. Laozi said that heaven and earth are not benevolent, and all creatures are stupid. What he means is that heaven and earth have no thoughts of good and evil, benevolence and righteousness. They cultivate all things and allow all things to compete for the survival of the fittest. In the eyes of heaven and earth,
There is no difference between humans and grass dogs.
If a practitioner wants to defy heaven and fight for his life, he must integrate himself into the rules of heaven and earth, find out all the resources of heaven and earth, such as heaven and earth treasures, and use them for his own use. In the process, he must use all means to kill everything on the way forward.
Competitors. In fact, this is also the rule of survival pursued by officials, business circles, and even countries around the world.
What Xu Sanxiao didn't understand was staying true to one's heart.
Hearing Guo Dao'an's words of appreciation and guidance, Xu Sanxiao knew that the opportunity was rare, so he asked: "What do you think is the difference between the two?"
Guo Daoan said: "One is cultivating the natural way of heaven, earth and nature, following Wuren's nature, and the other is cultivating the way of independence, believing in only his own way." After a pause, he added: "There are three Wurenxins.
Words, the former conforms to the way of the world without benevolence, while the latter is dominated by the original heart."
Xu San smiled and said: "Actually, I still don't know what my own way is."
Guo Dao'an said: "Survival of the fittest is the law of competition set by the nature of heaven and earth. Ascetics learn from heaven and earth, understand all changes in nature, and find ways to nourish one's life and nurture one's true nature. This is to integrate one's own destiny into the world and adapt to nature.
All the methods of change are like the rhythms of the big and small circles and heavens. They are actually imitating the rhythm of the changes of yin and yang in the small world and the big universe. The miscellaneous gangsters steal the purple river chariots and take blood poison to plunder other people's qi, blood, essence, and soul life.
In fact, it is also following the example of natural creatures killing and devouring each other to strengthen themselves.”
He added: "There are never certain rules for spiritual practice, and there is never only one way for a person to become a saint. Although nature is vast, does the human heart have to be small? Through the ages, many schools of thought have been born, trying to replace this fittest person.
Rules of survival, the creators of these ideas are all people who opened up the world and established new rules. Buddhism, Confucianism, Legalism, Mohism, Za, Zongheng, they are all determined and self-sustained, and they have gained something by cultivating their minds."
The sky was bright and as soon as the sun came out, Guo Daoan did not need to rush on his way. He simply sat on a big rock and preached. What he preached this time was different from the way of practice before, but it was based on the way of self-cultivation.
Let’s talk about the way to govern the world.
He said: The Taoist principle that heaven and earth are not benevolent is the ultimate principle, but it only points out the essence of the problem, but does not give an answer to the problem. The result of governing by doing nothing is to let instincts go, and to start a competition for survival.
Obtain resources, and the fittest survive and settle down. For today's human society, following this law has become a mistake that everyone knows, but at the same time, we have to continue.
Xu Sanxiao said: "Since learning from the Dharma cannot be the way to continue development, what about other schools?"
Guo Dao'an said: "Each school has its merits, but it also has its own shortcomings. The more typical ones are Confucianism, Legalism, and Mohism. Confucianism believes that this instinct should be reformed from the source of thought, and requires people to communicate with each other.
People need to treat each other with courtesy and educate them, so they put forward many concepts of benevolence, justice, morality, and principles of conducting themselves in the world, urging people to give up this instinct. However, the Legalists established many rules to restrain this instinct, and all behaviors have certain
The law can be followed, which positions the law as the biggest rule in the world and completely replaces the principle of natural selection and survival of the fittest. The Mohists believe that when interacting with others, people should abide by the principles of universal love, non-aggression, and good defense, and strengthen themselves through self-sufficiency.
For the Lord, when there is injustice on the road, we should draw our swords to help. If everyone can do this, the world will be governed."
Xu Sanxiao listened quietly and felt that Guo Daoan's sermon was of great significance.
Just listen to Guo Dao'an continue to say: "All laws are unified, and the principles are actually tenable, but the most important thing is ignored, which is the human heart. The human heart is like an ape, it is difficult to decide what to do, and it is constantly changing, good and evil.
, Righteousness and evil are all determined by a single thought. The scriptures are correct, but I am afraid that they will be read crookedly by a crooked monk."
"For example, Confucianism talks about benevolence, righteousness, etiquette, wisdom and trust, and the king of heaven and earth is the master. On the surface, it is teaching and substituting for the laws of heaven. The king of heaven and earth is the master, the king, the minister, and the minister. When the time comes to change dynasties, most of the great Confucianists will eventually
It's not just relying on the strong, saying that only the virtuous will live in the world, and those without virtue will lose it. What is this but the survival of the fittest? Throughout the dynasties, those in power have done whatever they want, and whatever they want to do is reasonable, but those without power have no rights.
Ordinary people who are powerless and incompetent can only let it go. If this is not the case that the world is unkind, what is the survival of the fittest? But is this a mistake in Confucianism? No, it is actually caused by the lack of persistent and unrepentant faith in the human heart."
Xu Sanxiao asked: "What about Legalism? The political basis of Western democracy is that everything is based on law."
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