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Chapter 1749 Combination of weapons

Chapter 1749 Combination Weapons

No, Meng Chuan said the wrong thing. There is no such thing as the Immortal Emperor's throne in dreams.

"There is such a wonderful method in the world." Qingdi thought thoughtfully, "But there should be restrictions on the matter of conferring gods, right?"

If one could be granted the title of a god without any restrictions, that would be too unnatural. The True Immortal and Immortal King could grant the title at will, just as he said.

Then what else have you been practicing for? Any system will be compared to the method of becoming a god.

"Of course there are restrictions." Meng Chuan nodded, "High-level divine positions are not endless, and to be conferred a high-level divine position, there are also requirements for one's own cultivation."

"As for the quasi-immortal emperor level, I guess I can't seal it for the time being."

Gao Wang's incomplete Human Dao Tongtian can only enshrine two gods of the creation level, Ziwei Xingjun and Jiutian Yingyuan Thunderous Universal Transformation Tianzun.

As for the Five Directions and Five Emperors and the Three Pure Ones, that is even more unthinkable.

In fact, gods with perfect creation levels such as the Five Directions and Five Emperors can be consecrated.

Before Heaven falls, or while the Human Emperor is still alive, he can confer this level of divine status.

The Emperor of Heaven, the Golden Emperor, the Blue Emperor, and the Demon Saint were able to attain the other shore because of their own reasons. It does not mean that the five emperors of the five directions are the gods of the other shore series.

Of course, the only god position that is truly born at the level of the other side is the Sanqing position.

This is the true divine position that cannot be enshrined.

Even this is not a divine position. The reason why it is listed in the Immortal Picture is just out of respect for the Three Pure Ones.

Because the Emperor of Heaven at that time relied on Yuanshi Tianzun and Daode Tianzun, he naturally wanted to raise the status of the Three Pure Ones.

Sanqing is still on top of the Five Emperors, transcending the Shinto system, and is an existence that even the Emperor of Heaven needs to look up to.

Meng Chuan is now just a pseudo-immortal emperor, and as a deity, he does not meet the conditions for the conferment. Moreover, there are other very strict requirements for the level of the Five Emperors of the Five Directions.

Meng Chuan once expected that the ruthless people would be crowned as the Five Emperors of the Five Directions and experience the power of the quasi-immortal emperor in advance, which was a bit whimsical...

Meng Chuan has deduced privately that it may require the concerted efforts of the entire world sea to create a quasi-immortal emperor.

Not to mention the difficulty, this is just deduced by Meng Chuan.

Moreover, it also requires the person who conferred the title to have sufficient cultivation, which is somewhat difficult to achieve with the power of two or three levels of pseudo-immortal emperors.

Currently, we can only banish some immortal king-level gods.

But Meng Chuan also wanted to try it in his heart.

Let the Dacheng Holy Body and the others experience the power and the mystery of the Immortal King in advance, and quickly break through the Immortal King realm.

Although it is the Immortal King realm of the Shinto system, it is still very useful.

And with this method of conferring, as long as the consecrated gods adapt to their power and the conferring power is strong enough, they will not be the weakest at the same level.

How strong they will be after becoming gods depends on Meng Chuan and the source of their divine power.

This is a very sublime Shinto method, created by those on the other side.

There is no such divine way in the heavens, and it does not mean that the Immortal Emperor here is weaker than the other side, but that the position is different and the way is different.

In this life, those who can perform the task of conferring gods are the Emperor of Heaven and the Emperor of Humanity at that time.

These two titles are enough to explain everything.

If you don't understand the method of conferring gods, then you can still be a gross emperor of heaven and emperor of men.

In terms of attainments in the title of Fengshen, no one can surpass those in these two positions.

Meng Chuan has read all the three peerless magical arts from the Emperor of Heaven and the Emperor of Heaven, the Jade Book of the Three Lives, and the Golden Book of the Human Emperor.

In the heavens above, there should be no emperor of heaven or emperor of man in the conventional sense.

In terms of the method of conferring gods, there are still some shortcomings. It can only be said to be at a normal level, not superhuman.

The method of consecrating gods in one life is very profound and involves many things besides luck and faith.

Naturally, the immortals would be very happy to have such an opportunity to experience the power of the Immortal King realm in advance.

"What do we need to do?" Dacheng Holy Body asked.

"You build a sky-sealing platform and bury some things all over the universe." Meng Chuan said:

"Just leave the rest to me."

To put it simply, there are some chores that need to be done by the immortals, and artifacts like the Canon of Gods need to be refined by Meng Chuan himself.

The list of gods in the first life is a semi-Peerless Divine Weapon of the Other Side. If combined with the Divine Whip, it becomes a complete Divine Weapon of the Other Side.

This is also one of the capitals that can confer the perfect divine status of creation.

Of course, Meng Chuan can't refine the peerless world on the other side, but he can still achieve it by refining a quasi-immortal emperor weapon-level Conferred God List.

And during the thousands of years since he came back from the first life, he has been practicing and refining weapons at the same time.

The prototype of the Conferred Gods List has been completed and will be completely refined soon.

Seriously speaking, this is the first orthodox quasi-immortal emperor weapon that Meng Chuan has refined.

And the purpose of refining the list of gods is not to control the immortals.

Of course, Meng Chuan didn't need to do this, and it wasn't like he was full.

As the person who refines the Investiture of Gods, it is not up to Meng Chuan to have the final say as to what function it will have.

In addition to the inexplicable sense of ritual, the list of gods and even the whip are all necessities, which can make the gods more complete.

"Don't worry, I will complete this matter beautifully." Dacheng Holy Body assured with a pat on his chest.

Meng Chuan informed everyone of the details of the Sealing Tiantai. Meng Chuan did not need to personally take action for this thing. The requirements were very high, but not at the quasi-immortal emperor level.

And Meng Chuan came to the deepest part of the Tao world, where the fire of the Tao and the air of transcendence were forging a golden divine list.

The divine list looks like gold but not gold, looks like jade but not jade, looks like satin but not satin. It is very strange. The qi of the quasi-immortal emperor is looming, thread by thread.

This is the list of gods refined by Meng Chuan.

Next to the list of gods, there is a long whip with thirty-three sections and a material similar to that of the list of gods.

This is a divine whip.

Meng Chuan refined two quasi-immortal emperor weapons in one breath, and they were about to be completed.

These are two matching quasi-immortal emperor weapons. Taken alone, they are the best among the quasi-immortal emperor weapons. When combined, their power will be greatly increased and they will be unmatched in the world.

Such a combined magic weapon is much more difficult to refine than a normal magic weapon, but once it is refined, it will be much more powerful.

This is what Meng Chuan pursues. The difficulty of refining is not a problem. He will not fail and will also refine the most powerful quasi-immortal emperor weapon.

After all, how strong a weapon is depends largely on how strong the person who refines it is.

"Before I reach the realm of omnipotence, this is indeed a shortcut to quickly increase my own strength." Meng Chuan pinched the Dao Seal and branded it on the list of gods.

He will leave again soon, and he doesn't know what situation he will be in and what will happen.

Let the ruthless people break into the quasi-immortal emperor realm immediately, Meng Chuan doesn't have this ability yet.

But it can still be done to improve everyone’s overall strength.

The ability of an Immortal King to resist risks is naturally countless times higher than that of a true Immortal.

Although the Quasi-Immortal Emperor is no longer looked down upon by Meng Chuan, this does not mean that the Quasi-Immortal Emperor is nothing but a cabbage.

In fact, not only the quasi-immortal emperors, but also the immortal kings in this world are really not weak.

Even at the peak of heaven, when the Seven Emperors are supreme and there are many Taoist ancestors, the Immortal King still has a status.

You can't use the enemies that Meng Chuan needs to face as an average.

"Elixirs, Conferred Gods, Weapons, Formations..." Meng Chuan was putting the final touches on the Conferred Gods List while thinking about what he could leave behind.

In fact, there is another way to create an Immortal King.

That is the blood of the Quasi-Immortal Emperor.

No matter how you think about being promoted to Immortal King through the blood of others, you know that it will have an impact on you.

In the case where the method of conferring gods is a better choice, use the blood of the quasi-immortal emperor...

I always feel silly.


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