Before the Nine Heavens and Ten Earths universe, there was no such thing as canonizing gods, and there was no method for canonizing gods.
But just because it hasn't happened, it doesn't mean that this world doesn't allow such things to happen.
Seriously speaking, aren't the sacrifices to spirits in the ancient immortal era also a type of deity?
The sea is boundless and the heavens are vast. There must be a method of conferring gods in a certain place.
When Meng Chuan carried out his mission to become a god, he did not encounter many obstacles. Unlike reincarnation, when he did this, the world simply became enemies of life and death.
The group of immortals transformed into god-kings is a completely different scene.
The deities of the main gods of various tribes and some well-known great gods have been sealed by Meng Chuan. If it is not enough, the deities named after him will be used to top it.
Meng Chuan's deification of gods is not as particular as those in the previous world.
To a certain extent, he "created" this method of conferring gods in this world.
There are no taboos or rules.
In other words, Meng Chuan's rules are just rules.
The system of Three Pure Ones, Six Imperial Guards, Five Directions and Five Elders was adopted, but Meng Chuan found it troublesome, so he just adopted it.
But if you don’t have enough great gods and gods, you will naturally have to innovate on your own.
However, once the edict is sealed, it cannot be as casual as the first time.
Because God's position has been determined, his authority and responsibilities have been clearly divided, and there are inherent constraints.
At this moment, many divine positions already exist and can be given up and others can inherit them.
There is no circle without rules. After setting the rules, if you still act recklessly, it will only destroy the system of gods.
The power of gods and gods comes from beliefs, luck, rules, etc.
These items on the list of gods are equivalent to the source of Shinto power, and the power of the gods comes from these items.
And the power of these things comes from all kinds of strange forces in the heavens and is inexhaustible.
They transform various supernatural powers into divine power, combine them with the rules of heaven and earth, and condense them into gods.
For example, if the Nine Heavens Yingyuan Universalizes the Heavenly Lord, it is naturally related to the great ways of thunder, disaster, punishment, etc.
With the blessing of the great road, the pure faith and luck of the heavens are the source of power, how can it not be powerful?
Once you sit on the throne of God, you have power.
The most important thing is that the heavens and worlds in Meng Chuan's body are also providing endless energy and great laws for the god.
It can even be said that these gods exist not only in the outside world, but also in the heavens and realms within Meng Chuan's body.
All the heavens and worlds in Meng Chuan's body are not just controlled by Meng Chuan, but the power of deification and the creation of the supreme god are a simple matter!
In Mengchuan, the divine throne is also the protection of the gods. The great road will separate the power of the Shinto from the gods and can mobilize the power, but it will not allow the divine power to completely erode the gods.
After being refined with many artifacts and magical techniques, these Shinto powers can be said to be harmless.
But Meng Chuan still added an insurance policy to prevent the immortals' path to immortality from being affected in any way.
It can be said that it is well-intentioned.
"In the future, if you want, you can come here to be a god. There is no problem in being a true immortal or a god below the true immortal." Meng Chuan said:
"But it should be noted that the true immortal god's position requires the emperor level to hold it, and the emperor level god's position requires the quasi-emperor."
"The quasi-emperor level requires the cultivation of a great saint. For the lower levels, the restrictions are not strict."
However, Meng Chuan estimates that no one can use the method of conferring gods. After all, few human beings can relieve them.
"It's amazing." Ji Lianxing praised:
"It's really enlightening that the realm of the Immortal King is so mysterious."
When Meng Chuan heard this, he smiled and said: "The secrets of the Quasi-Immortal Emperor are even more profound. Remember to practice hard and break through as soon as possible."
Meng Chuan looked at the four of them again. They were the only ones who had not been made gods.
"I plan to try to see if I can create a quasi-immortal emperor level god. If I can, your promotion to quasi-immortal emperor will be greatly advanced."
"Isn't it very difficult?" said the ruthless man.
"You have to give it a try." Meng Chuan made up his mind and felt that he might succeed.
When refining the list of gods, he carefully deduced and thought about it, and it was not without any chance.
However, Meng Chuan first condensed the four gods: God Haotian, Emperor Ziwei, Emperor Houtu, and Emperor Qinghua of Dongji.
This was supposed to be a quasi-immortal emperor level. What Meng Chuan had condensed was only a low-end version, but when he exploded with all his strength, he was still at the level of the Emperor Light Immortal King.
This is the throne of the Great Dao, the throne of heaven and earth.
"If the condensation of the quasi-immortal emperor's divine throne fails, then the four of you will sit on these four divine thrones respectively." Meng Chuan said:
"Cultivation of both immortal and divine ways, and the complementation of each other may be helpful to your cultivation."
Even if Ye Fan and the others cannot break through, it is equivalent to Ye Fan and the others adding another portion of the power of the Immortal King, and their combat power will definitely increase greatly.
This is the benefit of divine status.
Then, countless Taoist projections in the sky suddenly shook violently, and strands of transcendent energy leaked out of them. In an instant, they surged out like a river bursting its banks.
The transcendent energy that helped Meng Chuan open up the sixth secret realm is what Meng Chuan needs to use at this moment.
The paradise beyond the sky loomed above Meng Chuan's head, and the four gods including the Haotian God were submerged and washed away by the infinite super degassing machine.
The four divine statues are carrying the infinite energy of transcendence, and are slowly flying towards the paradise beyond the heavens, as if they are about to reach the ultimate bliss, transcend the world of mortals, and be free from this world.
Relying on Meng Chuan's heavenly paradise, the quasi-immortal emperor was created!
The four gods flew into the heavenly realm, and they could no longer see clearly, and they were completely confused.
Meng Chuan's aura suddenly surged and reached its peak. Yuan and Tai also followed suit and superimposed their power on Meng Chuan.
With four levels of pseudo-supreme power added to his body, he was only one less powerful than when he was in Jiuyou.
The avenues are steaming, time and space are distorted, Meng Chuan is in charge of all avenues, and the heavens and worlds are shaking.
There were constant thunders in the sky, various strange images appeared frequently, and the origin of the avenue was in chaos.
The auras of the four gods are slowly rising, moving towards the realm of the Quasi-Immortal Emperor, but at an extremely slow speed.
Meng Chuan had some calculations in his mind and made a choice.
It is unrealistic for all four gods to transform.
The only god of the Hou Tu Emperor withdrew from the Tianwai Tian Sheng Realm, and then the Qinghua Emperor of the East Ji also withdrew, leaving only two gods in the period.
But there is still no hope of success.
In the end, the throne of Emperor Ziwei also withdrew from the Heavenly Paradise, and only the throne of God Haotian was still floating in it, trying to complete its transformation.
But it's too difficult. A god is equal to a quasi-immortal emperor.
I don’t know how many eras have passed since the birth of Jiehai, but how many quasi-immortal emperors are there?
If it could be easily achieved by relying on the divine position, then all the heavens would be in chaos.
Of course, the most important thing is that Meng Chuan's cultivation limits the transformation of the divine position.
He is a Quasi-Immortal Emperor, and the Immortal King position is not difficult for him. If he is an Immortal Emperor, the Quasi-Immortal Emperor position is naturally within his reach.
"You won't give me any of the four divine thrones?" Meng Chuan said fiercely, and the jade disc turned into a sword, and he slashed out with one sword.
Cause and effect, destiny, time, space, opening, ending, all things...
Everything is contained in this sword, and one sword must be used to intercept a glimmer of life.
There seemed to be the sound of broken chains, and all the shackles and shackles in the world were cut off.
A transcendent sword!
Infinite golden light shines brightly, and the aura of the supreme and noble sweeps out from Meng Chuan's heavenly realm, overwhelming all directions in the universe.
A brilliant ray of light leaps out from the heavenly realm beyond the sky, towering over all the heavens, respected by all the world, worshiped by the gods, and surrendered to the great road.
