Chapter 2288 The Tao exists but there are no people
The great road is ruthless, without thoughts, feelings, life, and eternal.
When the Dao of Daluo replaces the Dao of the Heavens and becomes the foundation of everything and the supreme of everything, you will fall into the same situation.
In any case, for all beings and non-beings, the Great Dao is a completely dead thing and absolute nothingness.
Even the so-called will of heaven is not the channel of the great road. The main gods like those in the world after ascension are the incarnation of laws, but the laws they represent themselves have no thoughts and wills.
If it is just a simple combination of Taoism, then with Meng Chuan's finally sublimated personality and strength, the Tao of All Heavens cannot annihilate his thoughts and will.
Because this Dao of the Heavens is essentially no higher and more powerful than his Da Luo Dao, let alone his ultimate sublimation.
Just like in those legends and anecdotes that are unknown to be true or false and cannot be studied, Hongjun is in harmony with the Tao.
Hongjun is aligned with the Heavenly Dao that is more powerful than him, but he still retains his own will and has not been completely assimilated by the powerful and advanced Heavenly Dao.
Not to mention Meng Chuan and the Great Dao of All Heavens.
Of course, the way of heaven and the great road are different.
Heaven has a will. Although it is selfless, cold and ruthless, it does exist with the will of Heaven.
The Great Dao is eternal and eternal, it is just running quietly. Whether it is born or dies, even if it is destroyed by others, there will be no fluctuations or reactions.
Living things have selfishness, the world has selfishness, the way of heaven has selfishness, and there is no great way.
Only by melting first and then replacing, allowing the Daluo Way to banish the existence of the Great Dao of All Heavens, can we achieve the results Meng Chuan wants.
The great road will always "die". This is an iron rule that cannot be violated or changed.
At least this is not something that the Supreme Being and Chaos can change.
In this way, it is enough for Meng Chuan.
From the perspective of those two wills, the Great Way of the Heavens is slowly being replaced by the Great Way.
Time, space, five elements, yin and yang, cause and effect, destiny...
Everything that exists or does not exist, born or unborn, imaginable or unimaginable, has gradually been replaced by the Daluo Dao.
If there are other supreme beings who want to do similar things, then they can unite all ways, but they can only replace one.
The supreme beings of the Tao of Time can forcibly merge the Tao, but they cannot forcibly replace all avenues other than the Tao of Time.
If we do that, it will cause the world to be unbalanced, with time being strong and others being weak. The originally balanced world will most likely collapse if such a change occurs.
If the world does not collapse, other changes will occur, which will affect themselves.
The highest level of time will be brought down and equal to other avenues again.
In a complete world, there is no superior or inferior Tao, which is also one of the prerequisites for the Tao of Da Luo to substitute Tao.
The avenue of integrity, the avenue of equality.
The living supreme being has no control over the avenues of the heavens, but a supreme being who wants to take his place will either destroy the world due to imbalance, or he will adapt to the world.
What can the Most High do when he begins to stand in the way?
Besides, for a normal Supreme Being to do nothing for Dao when he has nothing to do, this is an approach that has no meaning to everyone except Meng Chuan and is seeking death.
It is also difficult for a normal supreme person to do it.
The Tao of Da Luo includes everything that is and accommodates everything that is not.
The burning and sublimation of Meng Chuan's last moments of life brought him to an incredible realm, enough to do all this.
When you are willing to burn everything you have, leaving no escape route, and even the chance of returning after eternity, you will surely be able to exchange for a moment of brilliance.
It's just that the moment of brilliance belonging to Meng Chuan is even more dazzling.
Of course, this is something that only those two wills can see. Others, including quasi-immortal emperors, immortal emperors, and even the strange ancestors, cannot detect the changes in the great avenues of the heavens.
This is an extraordinary realm, and they are still in the "normal" realm and cannot observe all of this.
The strength of the patient's will and strong will is obvious.
These are two wills belonging to the Chaos.
After a long time, the Daluo Dao will completely replace the Dao of All Heavens. Until then, perhaps Meng Chuan can be called absolute Wu.
At that time, Tao indeed existed and existed forever. Even if the world is destroyed, Tao will always exist.
If any world is destroyed, the material and spirit will not exist, but Tao is different. It will be connected with the matrix of the avenue that traverses the boundless sea of chaos and return to the matrix of the avenue.
In the realm that Meng Chuan finally sublimated into, the Daluo Dao spread into the boundless sea of chaos, and the avenue of this world has connected to the boundless sea of chaos.
The Tao here has changed from a "virtual Tao" that is slightly deviated from the Tao at many levels under the Tao matrix, to an eternal and consistent "True Tao".
Even if there is no "correction" from the mother body of the Dao, Meng Chuan's own Daluo Dao is also the "true Dao". After completing the substitute Dao, all the Dao in the world will naturally "turn false into true".
However, the eternal existence of the great road does not conflict with whether Meng Chuan has returned to absolute nothingness.
At that time, what existed was Tao, which was the foundation of everything and the supreme of everything.
The only thing that exists is not Meng Chuan. Meng Chuan no longer exists, and the Tao of Da Luo no longer exists.
Of course, from the perspective of the Immortal Emperor and the Taoist priest, Meng Chuan's Tao has now dissipated.
Nothing can be considered complete until the substitute path is completely completed. This is Meng Chuan's chaotic path and Meng Chuan's further requirement.
The moment Meng Chuan started to serve as the Taoist, his perspective and level were already different from those of the Immortal Emperor and the Sacrifice Taoist.
The endless past, the endless future, all the ways of time and space have changed.
In other words, there is only one Tao in all time and space.
When Meng Chuan replaces the road in the present, he replaces the road in the past and replaces the road in the future.
Moreover, even the great road that existed here before the creation of the world was replaced by Meng Chuan, and the Daluo Road extended to and covered here.
If in one life, the way to the other shore reaches the origin of time before the creation of the world, that other shore can be called the oldest.
That is the realm of the Three Pure Ones and Amitabha Buddha.
After Meng Chuan became a Taoist, he accomplished the achievement of reaching the root of time when he was a Taoist, but this was meaningless.
Meng Chuan has completely disappeared and cannot be reappeared.
Strictly speaking, Meng Chuan was extremely sublime at the end of his life. In a moment of brilliance, he was somewhat sacrificing the Tao, even sacrificing the true meaning of everything.
Burn yourself in the most tyrannical way, sacrificing everything including Tao, and it will be brilliant in an instant.
Of course, this is just a method used by Meng Chuan to sublimate and shine instantly, and it is not a real way to sacrifice.
As the sacrificial path leads to the sacrificial path, you will reach a mysterious realm, which is naturally completely different from what Meng Chuan is now.
After all, Meng Chuan's chaotic path gathers the essence of all methods, integrates them, and turns them into the cornerstone of his own method.
Reaching the root of time, making sacrifices and sublimating beyond everything are just "accessory products" of Meng Chuan's chaotic path.
Meng Chuan began to break through areas that had not been reached before, and he achieved it so smoothly during the breakthrough process. It must be said that it was really dramatic.
Of course, reaching the root of time and other conditions are not necessary prerequisites for promotion to chaos.
When Dao Zun achieved transcendence in the past, it was only the prototype of Dao Fruit, not the oldest one.
The Demon King is now seeking emptiness and perfection, and only needs the power of the epoch cycle to transcend, but he is only the prototype of the Tao Fruit.
Realms that are located above the highest and below chaos, such as the Path of Sacrifice and the Ancient One, are not something that every path to chaos must go through.
It varies from person to person and from road to road.
It was in the realm of Daluo Perfection that Meng Chuan began to rush towards Chaos, and everything that followed was just natural.
