The path of the Chaos is comparable to a certain part of the matrix of the Dao. This is a long-standing understanding in Hongmeng Heaven, and it is correct.
And because there is no superiority or inferiority in Tao, the nature of Chaos's Fire Tao will not be lower than other Tao in the main body of Tao except the Fire Tao.
The full power of a Chaos One is enough to cover the Chaos Sea, and the corresponding Dao in the Dao matrix will also be controlled by it.
The Chaos One who has attained the Path of Fire at the same time is of course omnipotent. Space, time, five elements, yin and yang, etc. are all within his Path of Fire.
The Tao of Chaos can be easily transformed into ten thousand ways, and there will be no situation where a practitioner of the Tao of Fire has no understanding of time and space, and no knowledge of Yin and Yang.
Of course, these are all evolved from the path of fire, with the path of fire as the source, so they are inherently impossible to stand side by side with fire.
However, the perception and control of time, space, and yin and yang by the Chaos of the Fire Path are definitely more than those of the supreme, sacrificial, and semi-transcendent practitioners of the relevant Dao. It is still far beyond that.
Each path of the Chaos is actually a small avenue matrix, with a certain path as the main matrix, and the Chaos itself is the "chaos sea" that carries this small avenue matrix.
Compared with the True Great Dao Mother Body, all the Daos within the True Great Dao Mother Body are at the level of chaos.
The combination of the Dao at the same level is complete, complete and perfect, forming a strange change that the Chaos One's small Dao matrix does not possess.
The way of Meng Chuan is very different from other chaos people.
Other chaotic beings use a certain dao as the main body to evolve into the matrix of small Dao.
But Meng Chuan is the same as Zhen. The matrix of the Dao, the combination of various Dao forms his Dao matrix, which is the Tao of Hunyuan.
There is no superiority or inferiority among the Taoists here in Mengchuan.
This is the difference between the evolution of chaotic one into non-chaotic infinity, and the combination of non-chaotic infinity into chaotic one.
However, if other main methods of chaos are reduced to non-chaos and integrated into infinity, then it is absolutely impossible for them to combine non-chaos infinity into one part of chaos.
The most fundamental thing is always the way of chaos, and the infinity that is not chaos is just an embellishment.
For Meng Chuan, what he cultivated and understood was also the Tao of Hunyuan. What he cultivated was directly the whole, instead of cultivating individual avenues first and then combining them.
Its way is fire, its way is Hunyuan, this is the foundation.
Whether it is one and infinite, or whether the tone is infinite and one, is just the internal "structure".
However, from a certain perspective, Meng Chuan's Hunyuan Way can also be regarded as one and the infinity.
From the one of Hunyuan, there is an infinite Tao with no distinction between superior and inferior.
Be it immortals, Buddhas, or martial arts, they are all evolved, and there is no superiority or inferiority.
For the rest of the Chaos, if fire is the main element, then the other paths cannot even be counted, they are just by-products derived from fire.
The absence of time and space, the absence of yin and yang, will not affect it. Even if all paths are lost and only the path of fire remains, its path will still be intact and unaffected.
As for Meng Chuan's Hunyuan, all paths must be perfect and there is no superiority or inferiority.
To describe it, the matrix of the great avenue can be said to be a higher and more perfect "Tao of Hunyuan".
If a certain part of the matrix of the avenue is missing, it will also be out of balance.
Of course, the nature of the Taos that make up the matrix of the Mengchuan Dao is not as good as that of the Daos that form the matrix of the True Dao.
In the latter, every path is at the Chaos level, while in Meng Chuan, the combination of all the paths is the Hunyuan path at the Hunyuan level.
If Meng Chuan's Avenue Matrix is at the same level as Zhen. Avenue Matrix, it means that he knows all the ways of chaos...
This is too exaggerated, and it is absolutely impossible for Wuji to do it.
But the same composition form as the matrix of the avenue also gives Meng Chuan a strange sublimation compared with normal chaos.
His body is as majestic as the sea of chaos, and his path is as limitless and boundless as the mother body of the great avenue. This is the person of chaos.
Only those whose paths nearly cover the entire Chaos Sea can be considered qualified Chaos Ones.
Of course, this does not mean that every chaotic person can reach the level of near-infinity.
Whether or not the Great Avenue covers almost the entire boundless sea of chaos is just a conspicuous difference between entering chaos for the first time and approaching the infinite.
Those who have achieved this step may not necessarily be those who are close to Wuji, but those who are close to Wuji must have achieved this step.
If you have not succeeded in overcoming chaos, it means that you must have entered the realm of chaos for the first time, or that you have not been in the field for a long enough time.
If you want to reach the level of being as close to the infinite, there are other requirements, but the biggest requirement is only one.
Those who are close to Wuji naturally have to be close to Wuji in some aspects to be qualified to be called such. This is the origin of this title.
Otherwise, why not just call him the one who is close to the infinite, and just call him the top of the chaos. Wouldn’t it be more intuitive and easier to understand?
Simply overturning chaos with the Tao is actually a very normal achievement.
Overturning chaos through the Dao is something that every Chaos person can do. The only difference lies in the length of time it takes and the number of Dao projections.
Those who can advance into this field are naturally not mediocre. It is not difficult for them to spread their way to the entire sea of chaos.
This is something that will come naturally with the passage of time.
It is precisely because it is not difficult to overturn the sea of chaos, so a simple chat group may be a bit surprising to the chaotic people, but it is impossible to have any greed for the chat group.
This is something they can also do. Maybe they may not be as perfect as the chat group, but it is not a fundamental gap.
As for the practice in the realm of chaos, there are other difficulties, and there are all kinds of obstacles, and even the obstacles that everyone faces will be different.
Therefore, when practicing such things, starting from the highest level, it is difficult to make rapid progress after being pointed out by predecessors, and gradually move towards the absolute self.
The Tao is different, the people are different, and the realms are also different.
The higher you go on the path of spiritual practice, the harder it is to have a detailed and standard division of small realms, so you can only be more general.
The first time one enters the chaos, the chaotic person who covers the sea of chaos, the one who is close to the infinite, is probably like this.
Those who are close to Wuji are close to Wuji in some aspects, which is a relatively small qualitative change. This is the biggest difference compared with ordinary chaos.
Meng Chuan also listed many common barriers to practice in the realm of chaos, and what he felt were the differences between those who were chaotic and those who were not nearly infinite.
Then Meng Chuan said to Meng Sheng: "Next, I will stay in Zhetian World for a while, and then I will go to Hongmeng Heaven."
"In addition to ending the Hongmeng Tribulation, Hongmeng Tian may allow me to make some new discoveries."
Meng Chuan was in a trance, why did Hongmengtian come from? What happened when Hongmengtian was opened? What happened to the Great Tribulation?
Now Meng Chuan is qualified to explore these things that were absolutely taboo in Da Luo.
The opening up of Hongmengtian contains more than one Chaos One, and even the shadow of more than one Wuji One, which must contain a great secret.
Perhaps Meng Chuan can glean some information from it, allowing him to further understand this boundless sea of chaos, the biggest secret of the sea of chaos, and the highest level of knowledge.
"Do you want to come or not?" Meng Qi said.
Meng Chuan ignored another rebellious child of his, and twenty rays of light flew out of his hand and fell into the hands of everyone.
Although everyone does not meet in person, rewards can be given during the live broadcast.
The audience can reward Meng Chuan, and Meng Chuan can naturally reward them in turn.
