Commanding the demons and respecting them as Taoist ancestors is just a part of the Taoist devil's plan.
The function of this link is very obvious, it is nothing more than trying to "break the surface".
The matrix of the great avenue is a "face", and the evil path is a "point" on the face.
If the Demon of Taoism wants to directly transform into the Taoist Ancestor of the Sea of Chaos and be worshiped by all races and spirits, this is undoubtedly unrealistic.
How could the Taoist lineages such as immortals, Buddhas, gods, demons, and ghosts recognize her as the Taoist ancestor?
A demon who calls himself Dao Ancestor and wants to be recognized by the entire Chaos Sea is simply the most ridiculous thing in the world.
If the Demon of Taoism announced to the entire Chaos Sea that he wanted to change his name to Taoist, you can imagine how many people would respond to her.
You, a Demon Dao Wuji who is known as the Taoist Patriarch, a disciple of the Sanqing Sect, the Emperor of Heaven, a disciple of Buddhism, etc., how can you pay attention to you or recognize you?
Demons are demons. Even if a Taoist demon changes his sect and enters a Taoist sect or a Buddhist sect, he will not be called the Taoist ancestor and no one will recognize him.
At the same time, the devil of Taoism is not invincible, and it is simply unfeasible to rely on force to call him the ancestor of Taoism.
Not to mention the other Wuji ones, even the other Chaos ones and the Near Wuji ones, she couldn't conquer them all.
If you take too big a step, you will pull off the egg. As for whether the Demon of Taoism has such a thing, let’s not mention it for now.
And if you can't reach the sky in one step, then you can only choose to take your time and figure it out gradually.
The Demonic Path, in a sense, is the basic plan of the Demonic Path.
She is the only one in the Demonic Way, Wuji. With her strength and status, there is no problem for other Demonic Powers to call her Dao Ancestor.
Maybe not everyone agrees, but at least a corresponding concept can be formed.
Regardless of whether she admits it or not, with the power of the Daoist Demon, there is no problem in letting other demons call her Dao Ancestor.
As time goes by, among the demons, the demons of Taoism may become a thing of the past, and Taozu is the only one.
If this step is achieved, the Taoist Demon has undoubtedly taken root, and is nominally a "dot" of Taoist ancestors.
With this "point", we may be able to plan more in the future.
Everything is difficult at the beginning, and a breakthrough from zero to one is not easy. As long as there is progress, even if it is not big, it is not unacceptable.
In addition to this step, establishing the Zixiao Palace is also an indispensable step.
Zixiao is the origin of heaven and earth. As the residence of Taoist ancestors, it can be said to be reasonable.
If Taoist ancestors didn't live in the place where heaven and earth originated, like Zixiao Palace, could it be possible that they lived in Heifeng Village?
The location of the Taoist temple may seem inconspicuous, but it is actually indispensable.
At the same time, Meng Chuan also noticed something.
After the Taoist Demon unified the group of demons, he established the sequence of six demons under his command, combined with the endless legends about Hongjun in the Sea of Chaos...
Meng Chuan probably already knows what the six Taoist demons correspond to.
The six demons correspond to the Sanqing Nuwa and the two saints of Buddhism.
The six demons under Daofu are a metaphor for the six saints under Hongjun, implying that they are superior to the six Wuji.
As for why the six Wuji including Sanqing were chosen, Meng Chuan felt that this might be related to the long-standing and widely circulated statement in the Sea of Chaos.
Nuwa of the Sanqing Dynasty, the two sages of Buddhism, are orthodox.
The Demon Saint who presides over education, the Demon of Ending Dharma who ends destruction, the Original Demon who is the source of all things, the Great Self-Contained Demon who is boundless and free...
Now it seems that this symbol of the six demons undoubtedly has some meaning.
If he can really get the approval of these six people, he may not be a Taoist ancestor, but he will become a Taoist ancestor.
When Yuan Shi unveiled a layer of veil on the Taoist Demon for Meng Chuan, many things made sense and could be said to be logical.
There was no need for Yuanshi to explain any more. Meng Chuan had already understood a lot by combining the information he had.
What I didn't understand before, I now understand. The seemingly useless actions of the Taoist Demon have hidden meanings.
"It seems that fellow Taoist has understood." Yuan Shi said.
"It's true that I have some understanding." Meng Chuan nodded, and then asked:
"Fellow Taoist must also have his own plans for the Taoist Demon's plan?"
"Since she is willing to give it a try, let her do it." Yuan Shi said with a smile:
"Fellow Taoist Pangu practices his own way, allowing us to get a glimpse of some secrets. This demon has Pangu's aspirations, and we are also pleased."
"We also want to see how far what she gained from fellow Taoist Pangu can support her, and what new atmosphere it can bring to this unchanging sea of chaos."
Be the pioneer of the king.
Such thoughts came to Meng Chuan's mind.
The Wuji have always been crossing the river by feeling their own way, but the time when Pangu opened Hongmeng was probably an accident.
That is crossing the river by following Pangu.
Crossing the river by touching Pangu probably brought them considerable benefits, which were worth the gains of their many attempts.
Now that the Demon of Dao Rebellion is acting like this, I'm afraid other Wuji people wouldn't mind trying to cross the river by touching the Demon of Dao Rebellion.
No, it is estimated that it is not just the Taoist demons who receive such treatment. I am afraid that the Wuji people are always paying attention to each other's actions.
Everyone wants to see some benefit from other people's attempts.
How can one person's wisdom be compared to nine people?
Oh, by the way, there used to be ten people.
Today, the Dao Rebel Demon has attracted the attention of others. Tomorrow, it may be one of Yuan Shi's attempts that attracts other Wuji.
The Wujis covet other people's understanding of Wuji, but if they are allowed to communicate honestly and explore Wuji together, it is impossible to achieve.
"Fellow Taoist... what a spirit." Meng Chuan said.
Yuan Shi shook his head with a smile and said: "It's not about courage, it's just about not intervening."
"Besides, what she's doing so far is far from unfathomable."
Meng Chuan nodded slightly, understanding what Yuan Shi meant.
Yes, no matter how amazing the Taoist Devil's plan is or how fruitful the results will be, these are things that will only come after she succeeds.
She is still exploring her path to Taoism. She only has a name, a few legends, and nothing else, at least she has not been seen by anyone.
As for the metaphorical Yuanshi and other six orthodox Taoist Six Demons, their current significance is just to prove that this sequence is full.
Is it possible that the Taoist anti-six demons can steal things like personality and luck from the six Wujis?
It's impossible, at least there's no hope at all now.
There has been no gain so far in this aspect of the Daoist Demon's actions.
If the Dao Anti-Six Demons really affected Yuanshi and the others, the six orthodox would have already shown their thunderous methods and wiped out the demons.
With the combined efforts of the six Wujis, how can the Demon of Taoism be an opponent? All arrangements must be wiped out.
What the Daoist Demon has done can be said to mean that the future will be bright.
But this future seems to be impossible to realize at present.
How could it attract other Wuji to attack?
The attempt to incarnate into the ancestor of the great avenue and the founder of chaos has not been done before.
The legends of some worlds in the Sea of Chaos are proof of this.
For example, Yuanshi and Daode have made similar attempts!
Nowadays, Wuji people are somewhat concerned about the demon of Dao rebellion, more because this demon did this after Pangu opened Hongmeng, which is too coincidental.
They suspected that the Taoist demon wanted to practice what they had gained from the Pangu incident.
The Wuji are still very interested in that harvest.
Meng Chuan thought for a while and said: "It seems that the devil of Taoism wants to take the path of virtual reality."
