What these things represent, if you think about it, it is impossible to be completely calm and without any disturbance.
At the very least, the origin of the villain chat group, whether it is a person or an object, must be on the opposite side of Meng Chuan.
Meng Chuan secretly felt that the road ahead was very worrying, and he seemed to be surrounded by murderous intent.
Everyone looks like an enemy...Lan
"Fortunately, I'm safe now." Meng Chuan said happily in pain:
"As for Wuji, it's still far away. Maybe by the time I break through, Tao's attempt to turn demons into Tao will have already failed."
This is basically something that is impossible to succeed. It just depends on what point and when the devil will fail.
Of course, despite such a joke, Meng Chuan will definitely be vigilant and be prepared accordingly.
Talking is talking, doing is doing, they are two different things.
"At the Wuji Pass, it will definitely be difficult for fellow Taoists." Yuan Shi said, seeming to have great confidence in Meng Chuan.
To be precise, it was Meng Chuan's performance that gave her confidence.
After all, someone who can become a near-infinite person in one leap is not bad at all.
"First of all, I would like to borrow auspicious words from fellow Taoist friends." Meng Chuan sighed: "It's difficult, it's difficult, and it's easy to take it easy."
"The realm of Wuji exists in the heart and originates from the Tao. The abilities of fellow Taoists are astonishing. Don't worry, you will succeed one day." Yuanshi said again.
Meng Chuan pondered, and then asked Yuanshi:
"I dare to ask my friend, what is Wuji?"
The way of Wuji only lies within oneself, and cannot be pointed out or used as a reference. But, what is Wuji?
Only Wuji can answer such a question.
When Yuanshi heard the words, he seemed to be thinking silently, as if thinking about how to describe the realm of Wuji in words. After a long time, he slowly answered:
"Chaos is the origin of a path, close to the sea of chaos, and its essence is no less than the corresponding part of the matrix of the avenue."
"And the infinite is outside of chaos and outside of Tao."
Beyond chaos! Beyond Tao!
"The Wuji are outside the Tao, and the Tao is outside the chaos, so the projected body cannot jump out of the Wuji, so the Wuji are called eternal and invincible."
"Neither here nor there, the past, present and future are all infinite and invincible."
When Meng Chuan heard this, he felt shocked in his heart and was speechless for a while.
There are a few words from Liao Liao in the Yuan Dynasty, but they have the true meaning of Dao. Meng Chuan heard the meaning and knew what he was capable of.
After a long time, Meng Chuan said to himself.
"It turns out...this is Wuji."
The so-called being outside the Tao does not mean that Wuji has jumped out of the matrix of the Tao and is detached from the outside.
This is what the Wuji are all pursuing. If the Wuji had already achieved it, what else would they try and pursue?
The true meaning of being outside the Tao is that Wuji has jumped out of the barriers of his own Tao, is not in the Tao, is free, and is no longer bound by many chaotic iron rules and rules of the Tao.
What are the iron rules of chaos and the rules of the great road?
For example, for those who are chaotic, the way of chaos cannot be realized at the same time, nor can it be realized with multiple palms. One realization will always be realized, and one realization will only be realized.
But for the Wuji, because they are outside the Tao and have jumped out of the barriers, they are no longer restricted by this. They can break the iron rules and make the impossible possible.
The most intuitive and obvious example is the projected body. After the chaotic person realizes chaos, the projected body will become independent, jump out of the way of the main body, and become truly self-dominated.
The Chaos Ones can only have most of the insights into the way of the projection body, but they cannot master its way. Even if they kill the projection body, they cannot master its way.
The Wuji are different. The path of the projection body is also under their control. They will not jump out or transcend. They can master multiple avenues without any conflict with their own path.
It is neither in the Tao, but outside the Tao. Then the other Tao coexist, and there will naturally be no conflict if they are controlled at the same time.
In other words, the Yuanshi in front of Meng Chuan has at least two Taoist powers. What Meng Chuan knows is that there is a Taoist Yuanshi in one life.
As for whether there are other projections of the chaos level in Yuanshi, that is unknown.
But even if there is only one Yuanshi, Yuanshi will surpass other chaotic beings only in terms of "quantity", let alone "qualitative" transcendence.
And it is precisely because the Wuji is outside the Tao that his projected body cannot be detached and independent.
When the projected body realizes chaos, even if they have managed to jump out of the main body, after jumping out, they still see Wuji!
In such a situation, naturally it is still not considered to have jumped out of Wuji, and will eventually return to Wuji, without exception.
Breaking out of the barriers, the projected body cannot be independent, and controlling multiple avenues is only a partial expression of being outside the path.
It also has the ability to interfere with other avenues, greatly increase combat power, cannot be deduced, and generally cannot be controlled by the matrix of the avenue.
This feature is infinitely mysterious and powerful.
There is still a way outside of chaos, which does not mean that the path of the Infinite One has transcended the sea of chaos.
Transcendence from the sea of chaos is also the ultimate pursuit of the Wuji...
This characteristic actually means infinite, infinite.
It means that the way of the Infinite One seems to have spread to the "outside" of the sea of chaos.
The sea of chaos is endless and vast. In essence, there is no place outside. Since it is infinite, how can there be any outside?
However, the Tao of the Infinite One seems to have no limits, no boundaries, and unlimited coverage. This forms the characteristics and situation of the Tao outside of chaos.
The "outside" of Wuwai is very illogical and full of contradictions. Logically speaking, it is impossible for such a thing to happen, but it does appear in Wuji.
It is precisely because the Tao is outside of chaos that Wuji is called eternal invincible.
Chaos is infinite and is still expanding. Chaos people can overturn chaos, while Wuji people who are outside of chaos are equivalent to being in a state that is always one step ahead of chaos.
No matter how the Sea of Chaos expands, no matter how the future changes, their path will always be "outside" the Sea of Chaos.
Whether traveling to the past or the future, this is the way of the Wuji.
No matter how powerful the Chaos Ones are born in the future time and space, they will only be within Chaos. The Wuji Ones have already covered the inside of Chaos, and there are also "outsiders".
I have what you have, but you don’t have what I have. Naturally, Wuji is better.
The invincibility of the Wuji will not be shaken by the passage of time or the change of eras, unless one day they are no longer "outside" the chaos.
Because this path is outside of chaos, the power of Wuji's cultivation can be seen as growing with the passage of time.
The path of Wuji is always one step ahead of chaos.
For example, chaos is 0 and infinite is 1.
When Chaos grows to 1, Wuji will grow to 2.
Chaos is endless, the avenue is endless, and infinity is endless.
Perhaps, when one day the Sea of Chaos stops expanding and its scale is fixed, the situation of Wuji's continuous growth in cultivation will be broken.
The power of the Infinite One increases with the expansion of the Chaos Sea, and will not lag behind or be too far ahead.
At the same time, it is precisely because of this that the Wuji cannot be regarded as a completely transcendent Chaos.
For example, those Chaos Ones who have managed to overturn Chaos, compared to the Wuji Ones, in popular terms, there is only a "membrane" between them.
Inside the membrane is the sea of chaos, and outside the membrane is the non-existent outside of chaos.
The difference between the two is this non-existent "membrane".
