typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 2407 Zhu Wuji

Text Volume Chapter 2407 Zhu Wuji

Yuanshi slowly revealed some information about the Sea of ​​Chaos, involving other Wuji people and those top-notch near-Wuji people who had the hope of going further.

As Meng Chuan expected, there are many people who are close to Wuji and those who are Wuji.

In a situation where there are many Chaos Ones and there are nine Infinite Ones, it is obviously not feasible for one to fight alone in the Chaos Sea, and he will suffer a great loss.

No matter how good you are at fighting, can you still defeat ten near Wuji warriors when they join forces, and can you defeat the Nine Great Wuji warriors when they are Wuji warriors?

When you come out to hang out, strength is important, but power is also important.

Meng Chuan listened to Yuan Shi's narration and gained a deeper understanding of the boundless sea of ​​chaos.

I don’t know how many years have passed since the opening of the First Chaos Era. In such a long time, it is really difficult to count how many things these great men of chaos have done, how many people they have met, and how many children they have lost.

Too complicated.

Of course, no matter how complicated it is, your own strength will always be the foundation of your success.

Because of Meng Chuan's strength, the Queen Mother of the West came to Hongmeng Heaven in person to invite him.

Because of Meng Chuan's strength, Yuan Shi changed his mind, met him in Yuxu Palace, and showed goodwill to him.

No matter how complicated the situation is, no matter how deep the sea of ​​chaos is, improving your strength and keeping yourself ahead will always be the right choice.

After certain things were discussed, the relationship between Meng Chuan and Yuan Shi seemed to be getting closer.

Taking this, Meng Chuan also took the initiative to ask Yuanshi for some information about other Wuji people, and formed his understanding of other Wuji people.

Yuan Shi also did not hesitate to teach and told Meng Chuan a lot about other Wuji people.

The Wuji that Yuanshi is most familiar with are of course Daode and Lingbao.

Regarding the relationship between the three Qing Dynasties, there are different descriptions in different legends.

Some say that the three Qings are brothers on the surface, some say that the three Qings are rivals, and some say that although the three Qings are separated on the surface, they still care about each other secretly...

In short, there are all kinds of explanations.

But now Meng Chuan is in front of Yuan Shi. According to Yuan Shi's description of Daode and Lingbao, Meng Chuan feels that the real Three Purities are not only intimate, but they are probably standing together.

There are definitely different opinions, but most of the time they should be external.

Yuanshi called other Wuji people with the suffix Taoist friends, but when he talked about the other two Qing Dynasties, he called them by their names, called Daode and Lingbao.

After all, there is no one with a better foundation for advancing and retreating together than Sanqing.

Most of the legends about the three people appear together with their nicknames, and you can tell something.

If the three of them broke up completely, the Sanqing clan would have been disbanded long ago, and this combination would not be known to countless people around the world.

Sanqing is definitely capable of splitting up the Sanqing title.

In Yuanshi's story, morality supports Haotian God, and he even has an incarnation stationed in Haotian Heavenly Court to enhance the strength of Haotian Heavenly Court.

Meng Chuan knew that this might be the source of the legend of Taishang Laojun in some worlds.

Of course, although morality supports Haotian, there is no need to say more about his disciples, Master Xuandu, who is close to the Wuji level.

This is a tacit admission that there is a moral platform. These people who are close to Wuji mentioned by Yuanshi are all people outside the Wuji influence.

According to Yuanshi, Hou Tu was the most detached. Even before Pangu opened Hongmeng, he rarely walked in the chaos. He spent most of his time in his dojo, watching the changes in the sea of ​​chaos.

Although Daode is inactive, he has done a lot of things. He has left many footprints in the Sea of ​​Chaos. Hou Tu is really different. He rarely leaves his own path.

field.

Relatively speaking, Hou Tu is outside the group of Wuji people, and has little contact and communication with other Wuji people.

The two sages of Buddhism attach great importance to Buddhism and make Buddhism flourish and become the most prosperous sect and orthodoxy in the infinite world of the boundless sea of ​​chaos. This is one of the lifelong wishes of the two Wuji people...

Before Pangu opened Hongmeng, the two Buddhist saints were the two most active Wuji, and they could be seen throughout the Chaos Sea.

For themselves and for the growth of Buddhism.

As described in many legends, the competition between the Two Sages of Buddhism and the Three Pure Ones is indeed not small. Among the many Wujis, the two sides have the most direct competition.

The Taoist sect represented by the Three Pure Ones is indeed the largest and most prosperous sect in the Chaos Sea. This is an undeniable fact.

The Second Sage of Buddhism takes it as his own duty to strengthen Buddhism, so he will definitely compete with the Three Purities, which is unavoidable.

Although many legends are mixed with many conjectures, they do have some truth.

It is not a matter of secularism or secularity, but the competition between Taoism and Buddhism is inevitable, unless Buddhism gives up its development and growth, or Sanqing is willing to let Buddhism surpass itself.

Otherwise, this competition will inevitably exist.

In addition, Buddhism is most likely to become the leader of all religions and sects.

Because they have two Wuji, their overall strength is second only to the combination of Sanqing.

If other Wuji want to compete with Sanqing, it is one versus three, but Buddhism is two versus three, which is relatively advantageous.

Nuwa has always had her own demands, but her demands are not many, and she is not as ambitious as the two Buddhist saints.

What he desperately hopes is that Taihao will realize Wuji and that he and he can support each other.

Although Taihao was not Nuwa's brother as in some world legends, and the two were not Taoist lovers, they were indeed close friends.

Moreover, Nuwa has a good relationship with morality.

The common interests lead to competition between Nuwa and Daode, but there is also cooperation, and cooperation is greater than competition.

The relationship between the Queen Mother of the West and Nuwa is also good, but not as close as between him and Hou Tu.

Needless to say, there is no need to say much about the style of the Emperor of Chaos, who is called the Emperor of Heaven, who establishes the Heavenly Court and suppresses the Sea of ​​Chaos.

However, there are many chaotic people in the Chaos Sea, and Wuji is not the Chaos Emperor alone. The Chaos Emperor cannot order the consolidation of Chaos and become the only supreme being in the Chaos Sea.

Just like the devil who wants to be the Taoist ancestor, how can others surrender to the Emperor of Chaos?

The Chaos Heavenly Emperor also has no ability to subdue other Wuji beings and a group of Chaos beings.

It’s almost time for Him to enter the realm above Wuji.

However, people in the Chaos Heaven often behave in a domineering manner, and unless they face other Wuji sects, they are rarely treated with courtesy.

It is worth mentioning that some people who should be in the Haotian Heavenly Court in myths and legends are actually generals of the Chaos Heavenly Court, such as Emperor Ziwei.

Some people who should be in the Chaos Heaven are actually in the Haotian Heaven, such as the innate sacred Baize.

It can only be said that myths and legends are not the truth after all, and confusion and uncertainty are commonplace.

At the same time, the relationship between the Queen Mother of the West and the Heavenly Court of Chaos is relatively bad, and there are conflicts between the two parties.

However, as a top person who is close to the infinite, Queen Mother of the West is not afraid.

The demons who are against the Tao are quite chaotic and difficult to predict before they transform the demons into Tao.

This demon is not an absolute enemy to anyone, but it is not an absolute friend to anyone either.

The Sanqing Dynasty has cooperated with Taoist demons, and the two Buddhist saints have also cooperated with him, as have Nuwa, the Emperor of Heaven, and Hou Tu.

Jumping around repeatedly, being chaotic and disorderly, only serving your own needs.

According to Meng Chuan's understanding, this is to stir up...


This chapter has been completed!
Previous Bookshelf directory Bookmark Next