Wait, everything has disappeared, sunk under the impact of the great road, assimilated, and nothing can be seen.
The unreserved impact of the complete matrix of the avenue is so terrifying that no one can resist it.
In a state where everything has been assimilated and everything is lost, how can we use words to explain what the state of sinking is like afterwards?
Being washed away and assimilated happens in such an instant that one has no time to prepare.
And getting rid of the state of sinking and returning to reality is also an instant, very sudden thing, without any previous feeling, it just reappears and comes back so suddenly.
What happened in the middle?
It can be said that nothing happened, it is as eternal as the Tao.
The existence of the chat group attracted Meng Chuan and made him come back.
Because of the existence of the chat group, Meng Chuan's connection with the real world is endless and difficult to be eliminated.
It is impossible for the Avenue Mother to eliminate the chat group, at least not now.
So the chat group exists, and Meng Chuan also exists, and the last connection is difficult to disappear.
Since the connection cannot be completely severed, Meng Chuan's final result will of course be his return.
It was precisely because of the chat group that Meng Chuan made the decision to pick up the main body of the avenue.
Meng Chuan fully understood the danger of this move when he became the leader of the group.
However, the existence of the chat group has greatly reduced this risk and greatly increased the hope of survival.
Therefore, if Meng Chuan does it at this time, this matter of being completely attacked by the Great Dao Matrix, which is a lifeless thing, will be viable.
Meng Chuan was naturally confident in doing this.
In the eyes of many powerful people outside, Meng Chuan has no hope of success. He will definitely die in the end, and there will be no trace of him left. He will not be able to return after endless years of death.
However, this is only a judgment made on the premise that those powerful people do not understand the existence of the chat group and the relationship between Meng Chuan, the chat group, and the Seed of Chaos Era.
It is normal for them to make such a judgment. After all, they do not know much information, let alone comprehensive information.
Meng Chuan's previous situation was indeed dangerous and could not be said to be completely safe, but it was not like what they thought he would definitely die without leaving anything behind.
He helped the chat group and the Seeds of Chaos, and then at the critical moment, at the moment of life and death, the chat group and the Seeds of Chaos came to help him again.
I will help you, and you will help me, win-win.
And if we really have to forcefully describe it to explain Meng Chuan's state when he fell.
It can probably be said that Meng Chuan became a Tao during the period between being assimilated by the Dao and returning again.
It has become the great road, eternal, supreme... without any change, it remains the same forever.
The only change is that at the beginning and end, Meng Chuan disappeared and reappeared.
At that time, he lost everything and was assimilated by the avenue, but to a certain extent...
Meng Chuan also got everything.
After being assimilated by the Great Dao, he was within the majestic and omnipresent Great Dao matrix that traversed the boundless chaos and infinite time and space.
In such a situation, it is barely enough to say that I have gained everything and transformed into the Tao.
This is what Meng Chuan experienced just now, an unfeeling feeling.
Speaking of which, Meng Chuan had always thought that he had no control over the Seed of Chaos Era.
The only help is to use the Hunyuan Way to support the Chaos Memorial Seed in front of the Jieyin Avenue, and the Jieyin Avenue, and there is nothing else.
But when Meng Chuan got out of his sinking state and returned, he discovered that he had played another role.
Although he lost everything when he was assimilated by Tao, the chat group pulled the "thread" and under the constant pull, Meng Chuan's existence still moved closer to the present world.
Everything Meng Chuan wants to return is to stand on the side of the Seed of Chaos Era.
Moreover, Meng Chuan is also the master of the chat group, which is directly catalyzed by the escape. To a certain extent, it is also quite symbolic.
Meng Chuan was the Taoist at that time. He leaned towards the present world, and to a certain extent, he also led the matrix of the Tao to follow this direction, towards the successful evolution of the seeds of the Chaos Era.
For the seeds of the Chaos Era that have not completely gotten rid of their non-existent nature and are still working hard to evolve, they are the first starting point to be used in conjunction with the Great Dao.
Meng Chuan drove the mother body of the avenue to move here, which is undoubtedly beneficial to its evolution.
It can bring it closer to existence, closer to the escaped one, making it more likely that the mother body of the avenue will change into hope.
It can be regarded as the last thing he did unconsciously that was obviously helpful to the Seed of Chaos Era.
From now on, we can only rely on the seeds of the Chaos Era and the matrix of the avenue itself to see how they will eventually evolve.
Meng Chuan... is about to leave the first starting point.
Only after breaking away from the first origin and integrating the realm, can he truly enter the realm of Wuji.
Previously, when leading the main body of the Dao, Meng Chuan extended the Dao of Hunyuan to the outside of the Seed of Chaos Era, which was regarded as the prototype of the Dao outside of Chaos.
But now, after he escapes from the Chaos Era, he has the characteristics of being outside the Tao.
Although Meng Chuan has escaped the state of the Great Dao's decline, at this moment, the Way of Hunyuan is actually still within the Seed of Chaos Era.
Of course, it is not considered a pillar. After all, there is a matrix of the Great Dao, and there is no need for the Dao of Hunyuan to be a pillar.
After Meng Chuan leaves this place, he will be in a situation where he has left the Hunyuan Dao and is outside the Dao in a short period of time.
Strictly speaking, if it is purely based on the seeds of the Chaos Era, the two characteristics of Tao outside of chaos and body outside of Tao, are actually only prototypes.
After all, this is still just the seed of the Chaos Era, just a starting point, not the real Chaos Sea.
But these two major characteristics are actually the realm of infinity, and the manifestation of this realm is a manifestation of the essence of this realm.
After Meng Chuan experienced the assimilation of the Great Dao, he had already entered the realm of Wuji. He only needed to break away from the first point of origin and integrate some realms to completely sublimate these two essences.
Being assimilated into the Dao, although ignorant and insensitive, is ultimately the experience of transforming into the Dao.
When Meng Chuan returned, he actually "brought out" a lot of things from the mother body of Dao.
The endless barrier has long been broken.
Just because the first origin has not really evolved, Meng Chuan needs to leave here first, integrate the realm, and completely sublimate.
But once Meng Chuan leaves here, even if he has not completed the integration and sublimation of the realm, he cannot be compared to those near Wuji.
Because strictly speaking, Meng Chuan is now Wuji, but it's just not complete yet.
But Meng Chuan's incompleteness is much more complete than the original ancestor.
The body has entered Wuji, but it is not thorough enough, and it still needs the last bit of time.
It will be completed soon after Meng Chuan leaves here.
But that little time is also the opportunity that other Wuji are waiting for.
