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Nine hundred and ninetieth chapters spirit

Meng Chuan achieved achievements that were impossible for normal monks to obtain at the natural stage.

No matter how talented you are, it is impossible to copy it. This is no longer what talent can achieve.

Talent can help you realize the key, but the energy required is too terrifying.

The qi and blood god, the frost sky of all kinds compete for freedom, and all spirits have spirits. What a terrible thing is this?

Not to mention the Qi and Blood God, just the amount of human Qi and blood that is enough to support the Qi and Blood God is a terrifying amount.

It doesn't matter how much ancient relic you eat.

You, a normal blood-moving monk, have just stepped into the threshold of cultivation, how can you achieve this step?

The ten real cave worlds are all disappointing.

A normal monk's cave is a passage and a different space, but Meng Chuan's is the world.

When the little boy's ten caves and heavens merged into one and turned into the supreme cave heaven, his cave sky seemed to have turned into a real cave heaven.

But that's like it.

There is also the transcendent cave sky, which returns to the chaos and chaos, the beginning of the great road.

If you tell normal cave monks about this stuff, they won't understand it.

This is a state of transcendence that cannot be replicated.

There is no upper or lower level of transcendence in any realm, because it is a feat that breaks the boundaries of the cultivation system, is worthy of praise, and is a great achievement achieved by living beings.

But there are different ways to transcend extremes, both in difficulty and in difficulty.

If it is enough to just cultivate to the extreme level normally, then Meng Chuan's two years of cultivation may have exceeded the eight realms of the lower world.

"I have cultivated the blood-moving cave to the point where it is beyond repair, but I don't have any insights. It is a bit different from what I deduced before."

Meng Chuan was quite satisfied with this. He was not in a hurry, it was still early, and as his cultivation level improved, he had more and more methods.

The speed of cultivation in the future will be much faster than now.

For a special situation like Meng Chuan, the initial stage is the slowest, and many methods cannot be used.

Once you get to the back, it's easy.

For Meng Chuan, energy accumulation is more time-consuming than enlightenment.

With his talent, almost anything that needs enlightenment can be overcome in one step.

On the contrary, it takes time to accumulate the energy to overcome the barrier.

So Meng Chuan now hopes that Liu Shen will recover quickly.

"After the cave heaven, there is the realm of spiritual transformation." Meng Chuan pondered, thinking about the road ahead, and then set his sights on his top ten cave heavens.

In each of Mengchuan's ten caves, there is a light group floating in it. Each light group is extremely bright, surrounded by runes, and extremely profound.

Some light groups have real dragons swimming around, some light groups have fairy phoenixes flapping their wings, and some light groups have ants roaring into the sky...

And in the final transcendent cave, you can vaguely see a giant egg inside, which is swallowing the chaos and the source of the avenue.

The eleven cave worlds support eleven "spirits".

The realm of spiritual transformation is roughly divided into three steps: the physical body becomes a spirit, the spiritual reshaping of the true self, and finally the spiritual cultivation in the cave.

Meng Chuan's eleven light groups are the cave heaven nourishing spirits.

This was originally the final stage of training in the Spirit Transformation Realm, but Meng Chuan started it in the Cave Heaven Realm...

Even the first stage of spiritual transformation, the physical body becoming a spirit, can be overcome in one step for Meng Chuan.

In the Qi and Blood Heaven, all spirits have spirits, which already means that Meng Chuan has cultivated his physical body to a certain level.

For Meng Chuan, practicing the chaotic ancient method has never been a step-by-step, very rigid practice.

Meng Chuan learned a sentence from the Supreme Humanity World. He thought it was very reasonable. It was not only applicable to the Supreme Humanity World, but also applied to many worlds.

The essence of the so-called realm is that there are barriers in a living being's understanding of the Tao, which leads to the division of realms. If the Tao is understood and comprehended, the realm barriers will no longer exist.

In Meng Chuan's situation, it is naturally impossible for a Tao Pass to exist, at least at this stage.

Therefore, it is very reasonable for him to practice things in the later realms in advance while he is in this realm.

The perfection of the spirit transformation realm is the completion of those three stages.

Transforming the body into a spirit, reshaping the true self, and cultivating the spirit in the heaven are the process and the complete achievement of this realm.

Not every monk can truly achieve what these titles represent.

Many people just hastily temper their physical body and spirit, go through the motions, casually nourish their souls, and then start sprinting to the next realm.

Because this cultivation process is dangerous, especially the process of tempering the spirit and reshaping the true self. If you are not careful, you may damage the spiritual origin.

Therefore, in the spirit transformation realm, many people just practice as a formality.

The ultimate realm of spirit transformation is Shen Xi.

The divine light in a monk's body can freely evolve all things, bless the monk's body, and erupt with terrifying divine power from the aspects of Tao and Dharma.

This extreme state can be called the divine ray of all things.

Meng Chuan tried the practice of the spirit transformation realm, hoping to transform into a physical body.

Various runes flickered, condensed, and guided in the flesh and blood, seeming to sow spiritual seeds in the flesh and blood.

Not only flesh and blood, but also bones and marrow, tendons and membranes, skin, everything on the body has runes flickering.

The glow shrouded Meng Chuan, and an immortal divinity was inspired at this moment, making Meng Chuan look like a god in the nine heavens, flawless and unsullied.

However, after a while, all the strange phenomena around Meng Chuan subsided. It was not a big change from before, but it was just a little more out of the world, and then Meng Chuan took the initiative to suppress it.

Just as he thought, using his current physical body to practice the stage of physical transformation into a spirit has become a "going through the motions".

He easily obtained the true meaning of the body becoming a spirit, and the body was transformed into a spirit fetus.

There is also blessing for Meng Chuan. The spiritual power in infinite dimensions is swallowed up by Meng Chuan at a faster speed, and he caters to Meng Chuan more actively.

When I moved to the Blood Realm, I cultivated my physical body too perfectly. In addition, I have been constantly absorbing dimensional energy in the past two years. The extremely terrifying cave sky has nourished my physical body. As a result, it is difficult to transform at this moment. It just has a little more eye-catching touches.

But Meng Chuan didn't care. The intensity didn't change much, but with a touch of spirituality unique to the transformed spirit, he had already gained the true meaning of this state.

Then came the second step, to reshape the true self. Meng Chuan was shocked to find that there was really no room for progress in spiritually reshaping the true self.

In this step, ordinary monks will slowly sharpen their spiritual will little by little and make it somewhat stronger.

Unparalleled geniuses, such as Little One, will look for some Jedi in the future to use the external environment to temper their spiritual will. It is more painful, but also more effective, and can truly reshape their true selves.

But for Meng Chuan, what else in the Nine Heavens and Ten Earths, no, including the Immortal Realm, can temper his spiritual will?

Unlike the physical body, if the cultivation of a spiritual realm can have an effect on Meng Chuan's spiritual will, it can only be said that Meng Chuan's own cultivation is full of mistakes.

Even though this is the Yuanshi body without cultivation, he is still Meng Chuan.

Therefore, for Meng Chuan, the only way to practice in the spirit transformation realm is to cultivate the spirit in the cave.

In other words, Meng Chuan was in the Cave Heaven Realm a few minutes ago, and will be in the late Spiritual Transformation Stage a few minutes later.

In the major clans of the major ancient countries, they are also elders in the late stage of spiritual transformation.

For example, the Prince Wu's Mansion where the little one was born.

Meng Chuan touched his chin, "Am I cultivating two realms in two years, and then crossed one realm in one step today?"

But you compare me to a bad guy and put your hands on my hips.

Sorry, little one, I'm suddenly two or three levels higher than you.

Meng Chuan had no sense of shame at all compared to a three or four year old child.


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