In the historical records about Ye Xiaochuan in later generations, there are many noble people who changed Ye Xiaochuan's life and destiny.
Situ Feng in his youth.
Leaf tea of youth.
And the old storyteller in the post-tea era.
These three people can be said to be the leaders of Ye Xiaochuan's life.
What Situ Feng taught Ye Xiaochuan is that if a righteous person practices evil, the evil dharma will also be righteous; if an evil person practices righteousness, the righteous dharma will also be evil.
This made Ye Xiaochuan realize that there is no distinction between good and evil in everything in the world, only the human heart can distinguish between good and evil.
It can be said that Situ Feng laid a good foundation for Ye Xiaochuan's outlook on life.
Yecha expands on the basis of Situ Feng's teachings and is no longer limited to the outlook on life, but also values and the world.
Especially in terms of people's hearts, human nature, desire, power, conspiracy, conspiracy, etc., Ye Tea has played a role in changing the world for Ye Xiaochuan.
As for the historical records of the old storyteller Ye Xiaochuan, Ye Xiaochuan’s life mentor in the post-tea era, his use is even more important.
Although Ye Cha taught Ye Xiaochuan that in order to achieve great things, he must break down the barriers of prejudice against various forces, which is very positive.
But Ye Cha himself is paranoid, and he is not a good person with a universal heart.
Many of the things he taught Ye Xiaochuan, especially some of the concepts, were very paranoid and cruel. Therefore, for a long time, Ye Xiaochuan acted very violently and did not look like a savior of the three worlds at all.
More like the destroyer of the three realms.
Immortals are righteous demons, while demons are paranoid immortals.
Thousands of years of history are detailed, and immortals and demons can only think about it.
The reason why the old storyteller is praised by future generations as one of the three guides in Ye Xiaochuan's life is that he pulled Ye Xiaochuan back from the abyss of paranoia.
Ye Xiaochuan's success, like Mu Shen's, has never relied on personal cultivation.
But his heart.
The moon is empty.
Ye Xiaochuan and Tian Yu had already appeared about ten miles due south of Tianhejiao.
There are still many peaks here, and almost every peak has a demon cultivator living here in seclusion.
Standing on the top of a mountain that was not high, Ye Xiaochuan remained silent for a long time.
Thunderbolt has already poked out from the black cloth. Several times, I couldn't help but want to ask Ye Xiaochuan what he was doing. Didn't he say in the afternoon that if he wanted to find Xuanhu, he had to rely on the stars to locate him after dark?
It's almost dawn now, why don't you get up?
Every time he wanted to question Ye Xiaochuan, Tian Yu stopped him.
The kind-hearted Tian Yu could tell that Ye Xiaochuan seemed to be thinking about something, so it was better not to disturb him.
The rain and thunderbolts did not disturb Ye Xiaochuan, nor did Ye Cha.
The master leads me in, and cultivation is personal.
No matter what it is, it needs to be understood by the individual.
It's like a teacher teaching a hundred students at the same time. The teaching content is the same, but the students' results are completely different.
I don’t blame the teacher for this, it’s just that students have different levels of understanding of the knowledge they have learned.
Ye Cha's words today made Ye Xiaochuan realize a very serious problem.
Why do you want to unify the Demonic Sect?
Compared to the question he was thinking about why human beings cannot live in peace an hour ago, the question he is thinking about now is much narrower and simpler.
If he can't even figure out this problem, it will be difficult for him to achieve great results.
Then why do you want to unify the Demonic Cult?
Was it the advice of the old storyteller in Lantian County?
Or do you want to settle down and make others afraid to deal with you?
Or do you want to do something for the world and rely on the power of the Demon Cult to fight against the catastrophe?
No, neither.
Ye Xiaochuan originally had only one original intention in creating the red-clothed devil and unifying the demon sect.
revenge.
To avenge his mother.
In his opinion, the so-called righteous sects in Cangyun Mountain, including the Demon Sect, were the culprits in killing his mother.
His personal power could not compete with these people, so he wanted to unify the Demon Sect and use the power of the Demon Sect to take revenge.
Many years have passed in the blink of an eye, and although the desire for revenge has weakened somewhat, it is still one of his main sources of motivation.
Over the years, Ye Xiaochuan has never thought about this problem.
It wasn't until tonight when Ye Cha talked about the pattern and the hatred in his heart that he realized that his pattern had always been so narrow and that he had never let go of his hatred.
With such a small structure and such paranoid beliefs, even if the demon sect can be unified by force, how can it unify the world and the three realms?
Universal heart, just four simple words, is extremely difficult to implement.
Behind him is the Tianhejiao that he fears.
Ye Xiaochuan slowly turned around and looked at the blurry mountains of Tianhejiao.
He seemed to understand something.
In his eyes, Tianhejiao is no longer scary.
He will conquer Guo Zifeng, the Earth Evil Lord on Tianhejiao, and Shang Yongye, whom he admires very much.
Only by conquering them can we truly break the shackles in our hearts and break the barriers between the Demon Sect and the Ghost Sect in our hearts.
Under the watchful eyes of Tian Yu and Thunderbolt, Ye Xiaochuan took out a map.
The two girls thought he was taking her to Qingling Mountain to find Xuanhu, but Ye Xiaochuan had no such intention. Instead, he took out the charcoal and drew on the dozen circles representing the seniors of the Ghost Sect's casual cultivators that he had drawn yesterday.
Marked with a cross.
Only the island where Wen He and Wu Xueshuang lived in seclusion was left unmarked.
Finally, Ye Xiaochuan drew circles at Tianhejiao and Mushi Peak.
When the two girls were confused, Ye Xiaochuan had already put away the map.
He took out the Big Dipper.
Ye Xiaochuan has obtained the Big Dipper Star Instrument for many years. Since he has been secretly studying the Star Chapter of Volume 8 of the Book of Heaven, over the years, he has not only gained a deeper understanding of the Big Dipper Star Instrument, but at the same time, the Big Dipper Star Instrument has also provided him with a lot of information for the Star Chapter.
benefit.
However, until now, Ye Xiaochuan still has not fully understood all the secrets of the Big Dipper.
For example, Li Ziye told him that the Star Diagram, one of the Four Diagrams of Creation, was hidden in the Big Dipper. However, Ye Xiaochuan had not noticed it over the years. Until now, he still does not know how to open the Creation in the Big Dipper.
Picture of the stars of the world.
I asked Ye Cha, but Ye Cha didn’t even know.
He didn't understand the Stars. What he got back then was the Big Dipper, but he didn't get the dial mastered by the Miao people in southern Xinjiang.
The astrolabe and the dial are combined to form the complete Big Dipper. Only by searching for the Wushan Jade Slips Cave can we unlock the secrets of the star map hidden in the Big Dipper.
However, Ye Cha knew how to use the Big Dipper to find Qingling Mountain hidden in the rainbow miasma of Death Lake.
Any positioning requires at least two points.
One point is the starting point and the other point is the reference point.
The starting point is called the cardinal point in star positioning.
Finding Qingling Mountain is very complicated, requiring no less than a hundred reference points, many of which are stars that are constantly moving in the sky, making it even more difficult to locate.
However, Ye Xiaochuan is proficient in the art of stars. Now that the base point of positioning has been determined, Tianhejiao, and Ye Cha knows the route, it is only a matter of time before he finds Qingling Mountain.
