Mount Sumeru in China is very large, with a radius of hundreds of miles, and the mountains are thick and thick. It has always been called the three holy places of Buddhism together with Mount Bodhi and Mount Wutai in China.
Today's Kasyapa Temple on Mount Sumeru has existed for thousands of years.
According to legend, the first patriarch of Kasyapa Temple was a traveling monk who walked around the world with a big iron chain around his neck. He got lost in Mount Sumeru and was trapped for ten days and a half. When he was about to starve to death, he
Sitting under the old Bodhi tree at Guanzizai Peak, waiting to ascend to heaven.
It was under that tree that the old monk became a Buddha.
When this swarthy old monk who once hung an iron chain and went door to door for alms appeared again, it was already decades later. His whole body was exuding solemn Buddha light, and his Buddhist magical powers were unfathomable. He was at the Ten Thousand Buddhas Peak of Mount Xumi.
He founded the lineage of Kasyapa Temple and called himself Tianchanzi.
Speaking of Tianchanzi's past, it is mysterious. According to what Tianchanzi told others, he entered a fantasy world under the bodhi tree, and saw the true face of the Buddha in it. It was like a dream, and time passed.
Long, but when he woke up it was already a hundred years ago.
In response to the saying in the world of cultivation, there is no Jiazi in the mountains and the world has been around for thousands of years.
The Kashyapa Temple founded by Tianchanzi rose rapidly in just a few hundred years. Taking advantage of the few opportunities for cultivation sects in the world at that time, it sent out disciples on a large scale, occupied dangerous mountains and rivers, and established sects.
When the Taoist Xuanmen headed by the Cangyun Sect came back to their senses, countless small Buddhist temples appeared in the mountains all over the Middle Earth. These small temples gradually developed and formed the current line of Buddhism.
However, Buddhism has existed since ancient times. Kasyapa Temple is known as the ancestor of Zen. What it practices is the "Faguangbao Buddha Heart Sutra" created by Tianchanzi. This sutra can be said to be the Mahayana of heaven and earth and has a profound influence. Today's Buddhism
The magical powers practiced in more than half of the monk temples and nunneries come from this set of true Buddhist teachings.
In addition to Zen Buddhism, there is also Tantric Buddhism. Some ignorant mortals think that Zen Buddhism is a monk’s temple and Tantric Buddhism is a nunnery. This is wrong.
Buddhist Tantric Buddhism has existed much longer than Zen Buddhism. Tian Chanzi was a great monk before he attained Taoism. To be precise, he was a great Tantric Buddhism monk. At that time, all the monks belonged to Tantric Buddhism, and there was no such thing as Zen Buddhism.
The method of distinguishing between Zen and Tantra in the world of cultivation is very simple. Those who practice the true method of "Fa Guang Bao Buddha's Heart Sutra" are generally classified into the Zen sect founded by Tian Chanzi.
Those who practice the "Great Sun Tathagata Sutra" are Tantric sects.
The more powerful Tantric sects include Jixiang Temple in Bodhi Mountain and Qingliang Temple in Wutai Mountain.
It cannot be said that Tianchanzi is indeed a groundbreaking figure. Since ancient times, Buddhism has only had four classics that can be called scriptures, namely the Diamond Sutra, the Yanhua Sutra, the Lotus Sutra and the Great Sun Tathagata.
"True Scripture".
Thousands of years ago, the illiterate Sixth Patriarch Huineng Zen Master Huineng in Mount Wutai, who did not even know a single Chinese character, wrote a famous Buddhist verse: Bodhi has no tree, and a mirror is not a stand. There is nothing in the beginning, so how can it cause dust.
As a result, the illiterate Sixth Patriarch Huineng created the "Sixth Patriarch's Zen Sutra", which is known as the fifth sutra in the world.
After tens of thousands of years, Tian Chanzi created the "Dharma-Guang Bao Buddha Heart Sutra", which is the sixth sutra in the world. He is truly a person who meets once in ten thousand years. It is impossible not to admire him.
Ye Xiaochuan has been to Xumi Mountain several times. The reason why he hates this place is because Xuan Ying in the mountain behind Guan Zizai Peak was afraid of seeing Xuan Ying before. Now he has learned about Xuan Ying's life experience from the demon Xiaoyu.
Now that this old zombie has a brain problem and lost his memory, he is even more afraid of Xuan Ying. He doesn't know when she will go crazy and strike him with a sword.
Some regret asking Liu Jie and Jie Se to go to Northern Xinjiang for leisure, but they ended up coming to Mount Sumeru to join them. After coming to Mount Sumeru, it would definitely be unreasonable not to go to Ten Thousand Buddhas Peak to pay a visit to Master Kong Yuan, so Ye Xiaochuan
I could only bite the bullet and follow the group of people to the main altar of Kasyapa Temple.
The journey was not boring. Qi Feiyuan, who was well-informed and liked to show off, kept telling everyone about the origin of Kasyapa Temple. Everyone who listened was fascinated. They also seemed to be Tianchanzi and Cangyunzi.
An immortal figure who founded a sect.
But we were born at the wrong time. We can only stand on the shoulders of giants and wait for death. The hero is completely useless.
This time, the disciples of the Cangyun Sect came to Mount Xumi as a formal guest and stayed one night in a small town outside Mount Xumi. Early the next morning, under the leadership of Ye Xiaochuan and Du Chun, a group of people came from Zhengdong in a mighty manner.
Facing the direction where Zhaoxia was born, she flew towards the Ten Thousand Buddhas Peak deep in Mount Sumeru.
Ye Xiaochuan has never been to Ten Thousand Buddhas Peak. In the past, he had only seen Ten Thousand Buddhas Peak from a distance. It is the second highest peak of Mount Xumi after Guanzizai Peak.
Ye Xiaochuan was very curious, did Tian Chanzi have an eye problem? Since he was going to establish a sect, why didn't he choose the highest peak of Mount Xumi, Guanzizaifeng, instead of the shorter Ten Thousand Buddhas Peak? This is so unreasonable.
, not to mention that it is said that Tianchanzi attained enlightenment under the bodhi tree on the mountain behind Guanzizai Peak.
Take Cangyun Sect and Xuantian Sect as examples. Reincarnation Peak is the highest peak in Cangyun Mountain, and Shenshan Mountain is also the highest peak in Kunlun Mountain. This reflects the majesty of a sect.
If he were Tianchanzi, he would definitely shoot the main altar at Guanzizai Peak.
Thinking of this question, Ye Xiaochuan felt a chill in his heart. Guan Zizai Peak was Xuan Ying's territory. Now he understood that Tian Chanzi didn't have any eye problems at all. He probably wanted to start a sect in Guan Zizai Peak, and maybe he was attracted by Xuan Ying.
After a severe beating.
Remembering that Tian Chanzi attained enlightenment on the mountain behind Guan Zizai Peak, Ye Xiaochuan couldn't help but wonder, could it be that the old zombie Xuan Ying passed down his true Buddhist teachings to him?
While my thoughts were flying, I was already approaching the Ten Thousand Buddhas Peak.
It is morning at this moment, and the east sun shines on Ten Thousand Buddhas Peak, as if the entire mountain peak has turned into gold, and the rolling sea of clouds under your feet has also turned into gold. It is solemn and solemn, as if you have really come to Buddhism.
The paradise of words.
As soon as they arrived in front of the mountain gate, dozens of golden lights slowly flew out from the golden sea of clouds. The leader was Zen Master Jie Kong, one of the six young masters in the world. Behind him were Jie Xian, Jie Ai and others from Kasyapa Temple.
The leader among this generation of young disciples.
Du Chun had informed Kasyapa Temple in advance that no one from the older generation would come this time. Although Elder Cangyun was among Ye Xiaochuan and others, they were not elders from the older generation after all. Everyone was from the clan.
Disciple, so Kashyapa Temple did not send senior elders such as Kong Zi to greet him. Instead, it sent senior Jie Kong and others to greet him.
Ye Xiaochuan and Jiekong were old acquaintances. They had fought side by side in the Western Regions. They laughed from a distance and said, "Senior Brother Jiekong, I miss you so much if we haven't seen each other for a few days!"
Jiekong is dressed in a moon-white monk's robe. He has an elegant demeanor and is handsome. Even if he is a monk, he is different.
The six precepts are the representatives of ugly monks, while the six precepts are the representatives of handsome monks.
I saw Jie Kong clasping his hands together and saying: "Amitabha, all fellow Taoists came from afar to visit the small temple. It is a sin, a sin, to miss the welcome from afar."