[69 Book Bar - www.] "The Book of Changes" is one of the four books and five classics of Confucianism. According to the records of the China Junyouhui: It is said that when Qin Shihuang burned books and harassed Confucian scholars, Li Si included the "Book of Changes" in the book of medical divination and was spared.
.After that, people from various dynasties studied "The Book of Changes", including Jingfang and Zheng Xuan in the Han Dynasty, Wang Bi in the Wei and Jin Dynasties, Lu Deming, Li Dingzuo, Kong Yingda in the Tang Dynasty, Shao Yong, Cheng Yi, Zhu Xi in the Song Dynasty, etc. According to literature records,
The study of Yi Tu emerged in the Song Dynasty, such as the well-known He Tu, Luoshu, Xiantian Tu, Zhongtian Tu, Zuotian Tu, Fenghou Sixteen Bureau Tu, Erotic Palace Tu, Fangzhongshu Tu, Houtian Tu, Tai Chi Tu (including
The cake pattern of Yin and Yang fish), the dragon and eight trigrams, etc. are all not in the original book of "Book of Changes" and were added by later generations based on their understanding of "Book of Changes"." After saying this, the little girl sat down on her own.
It may be that her acquired personality has made her a withdrawn, cold, and unsociable person. It seems that in the future, we need to guide this little girl to have more contact with friends.
"What this classmate said is very good, who else is there?" Obviously Han Ruxue's impolite behavior made Xue Rende a little dissatisfied, so even Han Ruxue's name was mentioned and simply replaced with 'this classmate'.
However, Han Ruxue didn't seem to mind very much. She just turned her head and whispered to me: "Brother Tian, why don't you stand up and talk? Your answer is right. That teacher Xue will give you credits!"
So that’s it, no wonder this girl with her personality stood up so proactively to answer questions. I was about to stand up and say a few words, after all, it was related to my credits. But this was a cold voice coming from behind me.
: "I know some information about the date when the "Book of Changes" was written. There are currently different opinions on the date when the "Book of Changes" was written. According to scholars, it should be five thousand years ago, and some say it was seven years ago.
Thousands of years ago, it was written at the end of the Shang Dynasty and the beginning of the Zhou Dynasty. Regarding the writing of the "Book of Changes", it is traditionally believed that the "Book of Changes" originated from "Hetu" and "Luoshu". Legend has it that in ancient times
During this period, dragons and horses with figures painted on their backs appeared in the Yellow River, and turtles with writings on their backs appeared in Luoshui. The sage Fuxi drew [Xiantian Bagua] because of this. In the last years of the Yin and Shang Dynasties, King Wen of Zhou was imprisoned in Youli.
The ancient place name was located in the north of Tangyin County in present-day Henan Province. According to Fuxi's "Xiantian Bagua", the "Acquired Bagua" was deduced, which is also the "King Wen Bagua", and further deduced the sixty-four hexagrams, and composed the hexagrams and lines.
Ci. The "Book of Changes" was written by Confucius in the Spring and Autumn Period. Therefore, the "Book of Changes" also has the saying that "people update three saints, and the world has three ancient times." This means: the writing of "Book of Changes" experienced ancient times and medieval times.
·The three ancient times were completed by the three saints Fuxi, King Wen, and Confucius." But it was Situ Youqing behind me who stood up and said. This woman also stood up and said alone without being unified by Xue Rende. What's even more amazing is that
, after the woman finished speaking, she sat down directly without caring about Xue Rende's expression. That look simply showed that she didn't take Xue Rende as a teacher seriously. The pointer in Xue Rende's hand tightened, and finally she restrained herself from criticizing Situ Youqing. For
Xue Rende has always been relatively tolerant of talents, although he was still a little dissatisfied.
"What this classmate said is not bad. But do any of you know the cosmic thinking model in the Book of Changes?" Xue Rende seemed to want to regain his face and asked a rather biased question. As expected, as soon as this question was asked, there was an immediate response.
There was no movement, just you looking at me and me looking at you.
Haha, it seems that my question is indeed a bit biased. Think about it, even I only found out after collecting some information today. If they all knew such a biased question, wouldn't they be more knowledgeable than themselves? Xue Rende's heart
Thinking of this, he was about to open his mouth to show off his knowledge as a teacher. A handsome boy stood up: "Teacher, I think I know some information about the cosmic thinking model in the Book of Changes."
"Oh? You know? Then tell me!" Xue Rende was obviously very surprised. Although he didn't believe it, he still looked forward to my next answer.
"[Unity of man and nature] is a cosmic thinking mode. It is the most important concept in the philosophical system of the "Book of Changes" and an important concept in our traditional culture. The highest ideal of the "Book of Changes" is to realize
The realm of [the unity of heaven and man]. In the "Book of Changes", the two hexagrams Qian and Kun are used to represent heaven and earth, and heaven and earth represent the natural world. According to the "Book of Changes", everything in the heaven and earth is [unified]
In the sky, the earth and the sky complement each other and are indispensable. But after all, the earth follows the sky, so the sky can represent the entire nature. Although human beings are just a natural member of all things, as the origin of the heaven and earth.
After all, it is different from all things. Because people have the nature of [benevolence and righteousness] and the principle of [life and life], this determines that people have a sacred mission among all things in the world. In the words of the "Book of Changes", that is
[Cut into the way of heaven and earth, and supplement the suitability of heaven and earth]. Nature provides everything that human beings need for survival. While humans obtain all the living conditions provided by nature, they must also [cut into]·[auxiliary] nature to complete
Its meaning of life, thereby achieving the purpose of human life. This cosmic thinking model of "Unity of Nature and Man" in the "Book of Changes" fully focuses on understanding and grasping the world from a holistic perspective, and regards human and nature as
An organic whole that responds to each other." Although the question asked by this antique teacher was a bit biased, fortunately I knew the cosmic thinking model of the Yi Jing. Just when I was about to sit down, the antique teacher suddenly said: "This
The classmate answered very well. To be honest, this question is very biased. The fact that you can answer it so completely shows that your knowledge is quite broad. By the way, what is your name?" Xue Rende heard my answer.
I secretly sigh in my heart that this person is really not simple. It seems that I have to give him a few more points when I go back.
"Long Potian." Since the teacher has asked me my name, it seems that there is a chance of getting extra credits.
"Well, classmate Long Potian, since you can understand the cosmic thinking model of the I Ching, you must have a good understanding of the I Ching. Then let me ask you another question, can you talk about the influence of the I Ching on Chinese culture?
?" I didn't expect this to be Long Potian whom my eldest brother mentioned. Well, let's try again. Xue Rende's eldest brother is Xue Tian, the dean of Dongdi College. Xue Tian has mentioned me to Xue Rende since he last saw me.
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Xue·LuoYi [Traditional Chinese Medicine]·Administration·Military Policy·Literature·Folklore has a profound and wide influence
