Martial Arts: Longevity Begins from The Deer and the Cauldron Text Volume Chapter 1125 Yingchoujian is in danger "Master, what you said is so insightful, I admire you!" These words touched Sun Wukong's heart,
He was pressed under the Five Elements Mountain for five hundred years, and he didn't see any mercy from these noble gods and Buddhas. Instead, they fed him copper juice and molten iron every day. Although they were all bright and beautiful, their behavior was no better than those monsters.
How many.
It was really a drunkard and a coward. Tang Sanzang, who had always been weak, could actually say such words. Qin Ran was really impressed.
This Guanyin would probably never have imagined that her actions would actually break Tang Sanzang's mentality, and he would begin to doubt his own faith.
A gust of breeze blew, and Tang Monk was smelling of wine. He took Sun Wukong's hand and asked seriously,
"Wukong, Mr. Qin, tell me, is Buddha really compassionate?"
"They are just compassionate on the surface, but they don't know what they are like behind the scenes." Sun Wukong was obviously dismissive.
"I don't know the question that the holy monk asked. There are many Buddhas and Bodhisattvas in this world. Maybe there are some who are really compassionate." Qin Ran replied with a smile.
"But what I know is that these true Buddhas all have boundless magic power and vast supernatural powers, but all living beings suffer. Some starve to death, some are oppressed to death by strong powers, and countless creatures are eaten by monsters. These true Buddhas
Buddhas only need to move their fingers a little to free them from the sea of suffering.
But they are aloof and indifferent to all living beings, and they don't care about them at all. Master Tripitaka, why do you think this is?"
Since his birth, Sun Wukong has been favored by fate and has cultivated supreme magical powers. Naturally, he has no understanding of this aspect.
Tang Sanzang was shocked, and his drunkenness dissipated a lot. Yes, why on earth is this? He had a rough life since he was a child. Before he was born, his father Chen Guangrui was killed by an adulterer.
In order to save his life and reunite the mother and son in the future, his mother bit off one of his toes, put him in a cradle, and floated him down the river.
Fortunately, he was adopted by the master of Jinshan Temple. After going through many hardships, he was able to redress his injustice and recognize his mother and son.
He has worshiped and worshiped Buddha since he was a child. Is his heart to worship Buddha just to endure endless pain?
Tang Monk was stunned for a long time before he came back to his senses and asked, "I don't know what I'm doing. I would like to ask Mr. Qin to give me some advice."
"Actually, I don't know either. This needs to be discovered by the master himself in the future."
Or why if these gods and Buddhas save these weak creatures from suffering, how can they earn the power of faith?
Qin Ran knew enough was enough and resisted the urge to tell Tang Seng the truth.
Although Tang Seng's Buddha's heart has been moved, it is only moved. If he accepts too much at the same time, he may collapse. It is better to change him subtly.
The two of them and the monkey took advantage of the wine and chatted by the stream. Sun Wukong even made a list of all the gods he knew.
Tang Monk got very drunk that night and was still dizzy when he woke up the next day. Sun Wukong helped him onto his horse and led the way.
The two people and the monkey started walking all the way west, stopping and stopping, eating three meals a day, each meal was big fish and meat, walking extremely slowly.
The fourth-level meritorious officers who were watching from a distance were anxious, but they did not dare to come forward to urge him.
Wufang Jiedi was beaten into a bear shape by Sun Wukong, and the wounds on his face have not healed yet. They shuddered just thinking about it.
After Guanyin returned to Daleiyin Temple, she explained the reason for the incident and then stepped aside with a very unhappy expression. She felt very bitter now and did not want to say a word.
The Tathagata showed a magnificent Dharma appearance, the golden lotus opened widely, the Buddha's light shone for hundreds of millions of miles, and he announced loudly,
"Changes have occurred in our journey to the west. The sage has an edict and ordered us to be more cautious and not to slack off in the future. If the spread of Buddhism to the East is completed, our Buddhist sect will surely be able to gather the power of countless faiths, and the trend of great prosperity will be unstoppable."
"It turns out something unexpected happened. No wonder Tang Sanzang died for no reason!"
"No wonder disasters that are set in advance often cause accidents."
"I don't know what this variable is. If I find this variable, wouldn't it mean that the great prosperity of our Buddhist sect is just around the corner?"
After the Tathagata spoke, the Bodhisattvas, Arhats, and True Buddhas started talking a lot and looked at the Tathagata curiously, wanting to know what this variable was.
"This variable is the natural evolution of the way of heaven, and even two saints cannot calculate it.
"But what we can know is that some saints have used this variable to cover up the secrets of heaven and began to interfere with the journey to the west." Tathagata shook his head and explained.
Guanyin, who was originally depressed, finally felt better now.
Because it was finally confirmed that all of this had nothing to do with her, but was caused by variables and the saints.
"Buddha, I don't know what we should do in the future," the ancient Buddha of Deng Deng asked after deep thought.
"In the future, we must observe in advance whether the disaster in Journey to the West is normal to ensure that no variables occur. At the same time, we must carefully observe the variables. Once discovered, we must eliminate hidden dangers immediately, Tathagata solemnly warned.
"Follow the Buddha's decree."
The Buddhas have accepted the order one after another, and the great prosperity of Buddhism means that they can obtain immeasurable merits, which is good for them all.
"Then what disaster will Tang San hide next?"
"Reporting to the Buddha, the next one is Yingchoujian who is in danger.
"Immediately order the five parties to uncover the truth and go to Yingchou Stream to ensure that nothing goes wrong!" Tathagata commanded in a deep voice.
Since the beginning of the journey to the west, changes have occurred frequently, and Tang Monk has only experienced one difficulty until now.
There is no guarantee that there will be no problems with the little white dragon that has been arranged.
Moreover, this little white dragon is Tang Monk's mount, which is related to the speed of the westward journey and cannot make any mistakes.
After traveling for more than ten days, the two men and the monkey finally arrived at a steep mountain with steep cliffs and rugged roads. Tang Sanzang heard the sound of rushing water.
During this journey, Qin Ran transformed into a false body and followed Tang Sanzang on his journey to the west. His real body entered the chaotic space of the Hunyuan Pearl, calmly comprehending the power of the Great Law and the Hunyuan Yi Qigong.
His cultivation at the peak of Golden Immortal has been completely stabilized. After a period of brewing, he can hit the realm of Daluo Golden Immortal.
Generally speaking, monks in the ancient world need to understand the way of heaven, meditate and practice hard, and through the consumption of merits and spiritual fruits and elixirs, and go through extremely long years, they can open up their own way, condense the power of the laws of heaven, and prove it step by step.
Dao Hunyuan.
This is an extremely long process, and it becomes more and more difficult as you go to the end. Normally, a monk of the Great Luo Jin Immortal Mirror would need to spend millions of years of hard training to advance to a small realm.
The length of this process is closely related to one's own heel, cultivation resources, luck, etc. Generally speaking, heel is destiny and cannot be changed, but it is also the most important.
Cultivation resources and luck are acquired, and they are extremely important to a monk.
The reason why Western religions deliberately plan to travel to the West is to compete for the power of faith among all living beings and gain immeasurable luck and merit.