The moment Ji Xiang saw the gilt bamboo slip, he immediately tried to take it off. The bright smoke on his body rushed out like a vast ocean and blocked the sky. However, when the smoke came to the position of the gilt bamboo slip, it could not be touched at all.
to this thing.
The gilt bamboo slips shone brightly, and within this hell, the hollow and majestic sound still sounded.
"The flow of the five elements has been continuous since ancient times; the sun, moon and stars never lose their position, and all phenomena are formed according to the combination of yin and yang of the five elements. There should be no disasters between the human world and heaven and earth."
"If a disaster occurs, it will be caused by the disorder of the five elements and the abnormality of all phenomena. At this time, the sky will not move, the earth will not carry its load, mountains and rivers will turn upside down, people will turn into demons, spirits will learn etiquette, gods will become ghosts on earth, and rivers and seas will rise to ruins.
"
"Therefore, in order to maintain the normal operation of heaven, earth and the human world without causing disasters, we need to have the ability of 'reception between heaven and man'."
"When the order of the human world is out of order, we use the power of heaven to make up for it. When the order of heaven is out of order, we use the power of the human world to correct it."
The voice on the gilt bamboo slip gradually weakened:
"The way to attract the power of the Emperor of Heaven is to reach the state of 'reception from heaven and man'. The descendants of later generations may not be able to reach this state. Therefore, the method of receiving the power of the Emperor of Heaven is left. After reaching the state of response from heaven and man,
With this letter, you can enter the Kunlun Way..."
"The skills of complementation borrowed from heaven must return. At that time, the dynasty will collapse, and the way of heaven will also decline at this time. New years will begin and the old dynasty will end. The Qin Dynasty will have no destiny and will perish in a hurry.
I don’t know how long the Han Dynasty will last.”
Buzz——
The sound of the gilded bamboo slips suddenly stopped at this moment, and then the golden light burst out, shining on Ji Xiang and Bixia Yuanjun, as if they were checking who the "descendant of the Han Dynasty" was calling them!
"This is not a letter to the Emperor of Heaven, but a guide for future generations."
Ji Xiang spoke, and at this moment, a wave of waves spread within itself, and Ji Xiang's image began to change independently. Guangdu Sinking Heavenly Lord actually appeared, and the power of Bixia Yuanjun also gradually spread outwards, which surprised her.
She couldn't help but feel that the power of the Mount Tai throne she controlled began to rise. An ancient energy emanated from the Mount Tai throne, as if it was gradually growing from its source.
Tracing back from Bixia Yuanjun's divine position upwards, Taishan Fujun, Dongyue Emperor, and even Dongyue Taishanjun among the Five Sacred Mountains all have their roots in the same divine position.
Who was the earliest God of Mount Tai?
The earliest appearance of the Tongue Pulling Hell was the Haoli Ghost Kingdom?
The image of these gods gradually imitated the lake. In the oldest era, the image of the Lord of Mount Tai was originally imitated by the lake, but it represented the root. In the Warring States period and the Qin Dynasty, it was called "Tian Qi".
"God" is the Lord of heaven and earth!
Therefore, in addition to the Tianqi God of Mohu, another image appeared outside of Bixia Yuanjun.
The underground lord in charge of the Haoli Ghost Kingdom, Uncle Ghost.
"This...is this? The divine position has changed, but the original image has not changed. Instead, a new image has appeared on the original divine position. This is...!"
Bixia Yuanjun was extremely surprised!
Since ancient times, the same gods may have different images, and like Mount Tai, it is quite common for one god or multiple gods to continuously evolve into other gods, not only in ancient times, but also among the people and in imperial temples.
The same situation exists in all religions.
"It's not like returning, it's like tracing back to the source, bringing back the images of gods from the distant past."
In the center of Ji Xiang's eyebrows, Wish Vajra was also observing this scene, which shocked him greatly.
Just like the image of the Compassionate Vajra itself, it is the incarnation of Ksitigarbha, and self-awareness is a thought of Ksitigarbha Bodhisattva. Compared with Bixia Yuanjun, Bixia Yuanjun's identity is probably the ancient Mount Tai.
Be the “incarnation” of God in today’s era!
"What is the origin of sacrifice? Is it really the wish of the world? Are the gods that have come after us all the incarnations of the gods of the previous generation? We think that we are the original body, but in fact we are just the ghosts or thoughts of others?"
"Then what is the origin of the gods? Are the many gods and goddesses in the Dafuli soil the transformation of the gods after their death, rather than the integration of the wishes of the world? The images of the gods in the past have long disappeared in the long river of history, and there are no
The sacrifices of the world, just a letter from Emperor Wu of the Han Dynasty, can bring them back?"
"Then after they come back, are they the avatars, or are we the avatars?!"
The thoughts of Sad Wish Vajra were ups and downs violently. What he was thinking about traced back to the root problem of self and clones. And if the origin of the gods was not the wishes of the world...then the system of gods since ancient times would not be the same.
to be overthrown.
Because in this case, maybe wishing is not a means for human beings to create gods.
It is a means for the gods to use the power of the world to condense themselves into incarnations in order to break through to a higher realm.
Are the gods, wood sculptures and clay sculptures that never lived, or are they ancient supreme beings that really existed?
Ji Xiang could hear Wish Vajra talking to himself, and with these words, Ji Xiang seemed to have discovered something.
If that's really the case.
The image of Guangdu's Sunken Heavenly Lord echoes this letter. Perhaps... this ancient Taoist Heavenly Lord was killed in Higashihuang Spring, Japan during the Tang Dynasty. He was a great god who had been sleeping for hundreds of years and was also the incarnation of an older god.
.
"Perhaps, among the gods and gods in Dafu Li Tu, those ancient gods are themselves the condensed wishes of those gods... As for the gods of later generations... are they really their incarnations?
?”
Ji Xiang doesn't think so.
Because Ji Xiang himself has stayed in Dafuli for a long time, and has also seen new divine cards condense and appear, and until now, the power of wishing is a very mysterious power even in the hands of immortals. It comes from all living beings.
It is born and has infinite wonderful uses, and even the Christian God in the West is driving it.
The relationship between gods and wishes needs to be looked at in the long term.
The reason why folk gods can condense their status is that their bodies are usually ghosts or goblins. They are worshiped by the world or canonized by the court, and then they become gods. However, the gods do not apply to this law. In essence,
That's it. After all, since ancient times, gods and earth have been on different paths.
The image of Guangdu's Sunken Heavenly Lord also began to gradually change, while on the other side, the changes in Bixia Yuanjun's body had stopped. The gilt bamboo slip seemed to think that she did not have the qualifications to acquire the ability to sense heaven and humans, and interrupted the light on her body.
"It's....who?"
Ji Xiang raised his head and stared at the expanding shadow of Tianzun outside him, which gradually became darker. A larger shadow appeared from outside the image of Tianzun, wearing dark imperial clothes, just like the monarchs in the early Han Dynasty.