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Chapter 493: Innate Mind

Red cloud qi means the highest level of attainment in Taoist practice, just like the blood of flying immortals turning into green qi. It is a manifestation of "Tao qi". Correspondingly, when Buddhist practice reaches advanced levels, different phenomena will appear.

The colored halo, this is the "Buddha's light".

The red cloud around the nameless female elephant gradually rotated, and actually spread all over the world. At this time, it even extended from the future, and became more and more intense under the gazes of the Buddhas in the five directions. With a thought, it began to return from the future to the past.

"Heavenly Heart is not in the future, but in the past and future."

The Great Sun Tathagata murmured to himself, repeating Ji Xiang's previous words, and had a major realization.

Those with a heavenly mind have a vast thought. Some want to become Buddhas, some want to become gods, some want to become immortals, some want to swallow everything, some want to save all sentient beings, some do not pluck a hair, some use heavenly rules to control the sky, and some do not know

Why did you go to Tianxin?

I don’t know why my heart arose.

To become a devil? To become the king of a country? To be a happy person. To be a ruler of a kingdom? To be happy for a moment. To be the true state of heaven? To be a delusion at first sight.

Those who achieve Tianxin have different methods, and they are taboo to make it known. Only those with advanced cultivation, or those who have encountered strange things like Ji Xiang in front of me, dare to advertise their way to achieve Tianxin.

to the world.

For example, making a big wish. This is also a common method in Buddhism and Taoism. In fact, it is essentially borrowing power from the future. If you make a big wish at this time, maybe the future will be changed because of the big wish, and you will achieve success in the future.

Tianxin, return to reflect the past.

"However, before I have made any great aspirations, my future body is already in the future."

This is contrary to the understanding of the Great Sun Tathagata, so what we see in front of us is that the nameless Ji Xiang begins to project the present future into the past. What kind of changes will happen, and what kind of variables will occur in the past?

?

The gazes of the Buddhas in the five directions spanned this not-so-long period of time, gazing at the spreading red cloud.

The power of the reverberation of heaven and man is also extending, descending from the sky, combining with Ji Xiang, and then returning to the sky.

The nameless Ji Xiang asked:

"How can the future answer the past?"

"Why did you become so happy?"

There was a hollow in the sky shaking loudly.

[Why ask about the future from the past?]

Then God’s response fell!

The five Buddhas said nothing and watched everything quietly.

Throw the question to the future body, and then let the future body inform the past body, and the past and future are one, that is, I am here, so I answer.

When the nameless Ji Xiang asked the question, God gave a useless response, but this was already the answer.

"How can the future answer the past?"

"Why did you become so happy?"

"Why ask about the future from the past?"

The Great Sun Tathagata was lost in thought. Discussion of the past and future has always been one of the shortcuts to enlightenment in Buddhism. If one can understand one's own view of the past and future, miracles will arise and extraordinary changes will occur.

He sighed deeply in his heart. The incarnation of the original secret path was indeed extraordinary. As cause and effect continued to entangle, the view of the past and the future was also taking shape, and this was pointing to the "original one".

one.

In some schools of Taoism, it is Yuanshi Tianzun, in other schools of Taoism, it is Taishang Laojun, in the immortal family, it is Taiyi Shen, in the alchemist family, it is Wucai Tianrui, in the Warring States Period, it is the ghosts and gods in the sky, in Wudou Mijiao, it is Qingyang, and in Taiping Taoism, it is Qingyang.

It's Huangtian, in Mongolia

It is the Ninety-nine Tengger Gods, in Korea it is King Dongming, in Japan it is the God of Heaven, in Tantric Buddhism it is the primordial Buddha, in other schools of Buddhism it is the King of Majestic Buddha, in Confucianism it is the incarnation of the absolute "principle"

"And the most ancient Emperor God.

Along with the beginning, along with the thinking of different people on different lands, along with the birth of many primitive gods in their culture, they all hold the oldest and most powerful authority, and they themselves are also part of this group of believers regarding the beginning.

One is the concretization of the desire for the ultimate philosophy of the past.

Therefore, whoever can achieve this "oneness" has become the true deity of these original gods, which means that he has obtained the "Tao" or "Buddhahood". This is not a goal that can be achieved by obtaining the divine card. The divine card

It's just that they are a visible carrier of the primitive gods embodied by people's wishes, carrying part of their power.

"Does he know the answer?"

Dongfang Aqiu Buddha asked other Buddhas around him. He felt that the nameless Ji Xiang had undergone inexplicable changes. After receiving the echo from heaven, although the echo from heaven itself is extremely rare, after all, it can only be achieved when the Tao is enlightened and transformed into heaven.

The scene I saw.

"Shh... something is coming."

Amitabha Buddha in the west perceived something more profound. Fu Kongsheng Buddha in the north said: "I want to understand, I have vaguely understood."

The Buddhas of the five directions are all clones of the Great Sun Tathagata. One Buddha has an enlightenment, and the other Buddhas are all shaken by their thoughts.

Something is indeed coming. Just observing the Wuming Jixiang, it seems that I want to...

"Why did I become a Buddha?"

"Why am I a Buddha."

"I am the Great Sun Tathagata. I am the Great Sun Tathagata, and I am also the Southern Treasure Buddha. Is my starting point the Buddha or me?"

"I have become a Buddha, or the Buddha has become me, or I am originally a Buddha, and a Buddha is originally me. If that is the case, then where did the Buddha go when I am here?"

"Where is the Buddha?"

The Southern Treasure Buddha suddenly spoke. His expression was dazed and he seemed to be trapped in a demonic barrier. The same was true for all the other Buddhas. For a moment, the five Buddhas were silent. They looked back at their past, and they clearly saw it clearly and even themselves were reflected in it. But what really happened?

They think, do they have a self because they become Buddhas, or do they become Buddhas because they have a self?

The Buddhas of the five directions fell into a cycle and suddenly disappeared. They perished from this future without any trace. I don’t know where they went. Only the voice of the Great Sun Tathagata descended from the emptiness:

"The torrent of cause and effect, I have witnessed..."

The flood of cause and effect, that is, the twelve causes and conditions, is the supreme truth that the Buddha once realized. It is the twelve links in the process from "ignorance" to "old age and death". Cause and effect follow each other, and the three lives are continuous without interruption.

It makes people wander in the sea of ​​reincarnation of life and death without being able to escape. Therefore, life in the world has no beginning, or every place is a beginning!

........

The Great Sun Tathagata witnessed the torrent of cause and effect. At this moment, he was also qualified to sit on the seat of the Buddha. However, he himself turned into twelve causes and conditions, disappeared in the retribution of this cause, and even disappeared in the reflected history.

In the middle, the Great Sun Tathagata also disappeared.

At this moment, it caused an uproar in the history. Countless powerful people of heaven discovered the strange demise of the Great Sun Tathagata, but only the Buddha who was in an inexplicable place uttered an exclamation.

"Witnessing the Twelve Causes and Conditions means that within the universe, whether it is as big as a world or as small as a speck of dust, there is no real self-nature to speak of. Every thing is self-created by cause and effect. Everyone

Being within the twelve causes and conditions and entering the torrent of cause and effect means that you have surpassed the concept of Buddha."

"The so-called Buddhahood."

"The cause and effect of Buddha."

"The Way of Taoism."

"The same is true."

"This kind of thing exists fixedly, but not many people can get it, so just being able to witness it and gain some enlightenment is already a supreme opportunity."

........

And back to the future, only the nameless Ji Xiang is left here.

All the past events are vivid in my mind, but they are all short-lived things in the human world. Finally, the red smoke spreads to a long past, which is the Great Fuli soil, where countless sacred tablets stand, and incense permeates this huge Dharma Realm.

Inside.

That self that once existed for a long time, that had no worship, and even began to forget its own name and identity, was the nameless god.

"If I am Tianxin, then at this moment, I am also Tianxin."

The nameless Ji Xiang spoke, but the one who really spoke was not the nameless Ji Xiang, because the past and the future have disappeared and only one heart remains forever, so looking back to the hundred years in Dafuli...

...

The nameless god is already the heart of heaven!

Ji Xiang seemed to have walked the same path all over again, passing through those divine cards. As the incense diminished, the names of the gods also became ancient and obscure. However, in such a deep place, there was a strong incense that could not be stopped.

The place of decline is the throne of Yuanshi Tianzun.

The nameless Jixiang crossed the throne and came to the back.

There should have been a blank divine card there, but now it was empty, and Ji Xiang did not hesitate, walked to that position and sat down.

There is no past body to come, because the past body does not exist.

There is no blank divine card, because the blank divine card is also the only one.

"This is, modify the past."

"I have no name, before the beginning, before all things."

null--

A loud, indescribable sound came out from Ji Xiang's own existence. In front of him, the divine tablet of Yuanshi Tianzun slowly turned around. According to the original historical trajectory, at this moment, the nameless god should be sent to the lower world.

, and save each other with the Sutra of Saving People.

But this time, Yuanshi Tianzun's divine tablet did not make any sound, only the vast and empty meaning, watching the nameless Ji Xiang.

So, who is the innate master now?

So, who is ahead of Xiantian now?

Heavenly Lord, who can be named but not named, proves the truth in the realm of absolute words. The elephant has no image, and rises to the realm of nothingness.

"The original color has not been developed, but its light is mysterious."

The voice seemed to come from Ji Xiang's mouth, but there was no Ji Xiang in the direction where Yuanshi Tianzun's divine tablet was facing.

There is only one blank god card.

Yuan, Xuan.

Xuan means deep and far away, black and red is called Xuan Xiang, it means deep and deep.

In Taoism, Yuan Xuan is also called Xuanyuan. If Xuanyuan is one, it is the origin of all things before it was established. When ancient people looked at the sky, they saw very far away, black holes, nothing could be seen, and they saw distant and unknown places.

Nameless things are "mysterious and mysterious."

The door to wonders.

Yuanshi Tianzun's divine card changed. This time, looking from the direction it was facing, the blank divine card disappeared and Ji Xiang appeared.

Yuanshi Tianzun also changed, appearing in form and spirit, but his appearance was exactly the same as that of Ji Xiang. When he looked in the direction of the nameless Ji Xiang, he looked like a believer.

The nameless Ji Xiang also saw this scene and thought of what a Taoist priest once said.

You believe in Tianzun, and Tianzun believes in you.

Corresponding words also appeared on the blank divine tablet.

[Innate Heart: When worshiped by the Heavenly Lord, one can see mysterious phenomena!]

........

Wanzhang Yin City, above the ghost capital, Fairy Donghua was summoned here. She saw Ji Xiang, still in black clothes, waving to her. This made her relieved and her mood became relaxed.

Some.

It seems that there is nothing irresistible.


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