Su Fan was a little surprised by Dayu's sudden arrival. It had been about two hundred years since they last said goodbye.
Two hundred years, placed in the Yuanyang Realm of the main world, is also the life of a foundation-building monk. For Su Fan and others, these two hundred years have passed by in a flash. Even many immortals have gone into retreat for more than a year.
Two hundred years.
Moreover, he was also very puzzled by Dayu's sudden arrival, and now he had nothing to do to alarm the Human Emperor.
As for the way of runes, Su Fan didn't think that this would alarm the human race. After all, this thing was just a spell at most. Although it was a good thing, it could improve the monks' ability to protect themselves.
But that's all. For the human race, there is no improvement.
At most, the concept of rune weapons that Su Fan came up with can bring a certain strength improvement to the human race, but the human race can learn it, other creatures can also learn it, and all races can learn it. In the end, the human race has no advantage.
As for making things behind closed doors, it is even more impossible. Although Su Fan brought this rune method, those powerful immortals can almost deduce it just by looking at it once, and they can even optimize the rune method that is more powerful.
Moreover, the runes in the Yuanyang Realm of the main world are only at the sixth level. Even with Su Fan's deduction and optimization extension, they may only reach the peak of the seventh level, which is almost equivalent to a heavenly immortal.
Of course, Su Fan can also continue to deduce the follow-up with the help of the World Realm and the spirit treasure restriction method in the mythical world.
It's just that this is a magic technique after all, and it's not worth Su Fan's effort. Even if the deduction is optimized to the level of a golden immortal, so what.
In fact, there is not much improvement in his strength. After all, if he can really be promoted to the Golden Immortal, his cultivation level at that time may have already reached the Golden Immortal.
When he arrived at Jinxian, he directly used the rules to display his magical powers. Isn't it more powerful than the rune method?
In this mythical world, those strong people rarely study spells, or even magical powers, because strong people directly use the original laws to fight against the enemy.
The stronger your understanding of the law, the more powerful your every move can be to mobilize the power of heaven and earth, which is more useful than any other spell.
One force can defeat ten groups, one method can defeat all methods.
It's just simple.
The great god Pangu became enlightened through the law of force and became the most powerful person in chaos, simple but invincible.
Only weak monks can specialize in these studies. In the eyes of the orthodox Taoist Immortals, all these are just heresy.
Those of them pursue the path of immortality. As long as their cultivation level is high enough, they can use any magic or magical power to defeat them with one punch.
Of course, in this mythical world, spiritual treasures are the best and most straightforward way to increase combat power.
If you have a good innate spiritual treasure or an acquired spiritual treasure, all magical powers and techniques must come second.
During the Battle of the Conferred Gods, there were many disciples of Jiejiao. Those magical powers, spells, and various formation methods were of endless levels, and they were indeed very powerful.
Especially the Ten Jue formations of Jie Jiao Shi Tianjun, which were also very powerful, but in the end they were broken by Chan Jiao, and then one by one they died and their souls were on the list of gods.
The Ten Jue Formations are very powerful. The Ten Heavenly Lords all had golden immortal cultivations, but they still paid too much attention to the formations, thinking that the Ten Jue Formations were invincible. However, they were easily solved by Chanjiao.
Although they have also trained a few disciples, so what, there is no loss at all in teaching those people against their peers.
On the contrary, these ten heavenly kings, good masters of golden immortals, and Daluo seeds have become immortals on the list of gods one by one.
It sounds like they are immortals in heaven, but once they enter the list of gods, they will not be free for life. More importantly, because of the restrictions on the list, their cultivation level has not been able to improve, which is the most serious thing.
It is also the most painful.
I don’t know if they have ever regretted it. If they had not studied the Ten Jue Formation back then and had been sitting quietly in the cave and practicing hard, maybe the Ten Heavenly Lords would have reached the level of Taiyi Jinxian or even Daluo Jinxian.
Of course, it may be very difficult for Daluo Jinxian to become a Daluo Jinxian. Even if it was as powerful as Jiejiao at that time, there were only a few Daluo Jinxian.
But Taiyi Golden Immortal is still highly possible.
But it's too late to say anything now.
Lessons from predecessors, cultivation is the most important.
However, there are some secret techniques that cannot be said to be bad. Even the Ten Heavenly Lord's Ten Jue Formations are very powerful. However, if you focus too much on them and ignore your own cultivation foundation, you will lose your foundation.
If it's just used as a means of protection, that's fine.
Many secret techniques are also quite terrifying.
For example, in the Battle of the Conferred Gods, Taoist Lu Ya took out the Nail-Head Seven Arrows Book and forced Zhao Gongming to death.
That was Daluo Jinxian, who beat up the second-generation disciples of Chanjiao and fled everywhere. Even the deputy leader of Chanjiao couldn't do anything to him.
Of course, it is also possible that Ran Deng did not want to contribute at all at that time. Otherwise, given his cultivation at that time, which was stronger than Zhao Gongming, why did he keep running away.
It's probably true.
After all, the calamity of the gods had nothing to do with him. The evil spirits that the disciples of the three religions were contaminated with were also them. However, in the end, he was asked to preside over the teachings. Wasn't this just pushing him into a pit of fire?
Perhaps this is the reason why he later defected to Chan Buddhism and became a Buddhist monk.
It is true that compared with the two sages in the West, the Yuqing sage is not very good in this aspect. Otherwise, almost half of the second generation disciples of Chanjiao would have apostatized.
Not even Jiaojiao can compare.
Although there are some who apostate from the Jiejiao religion, that is also the most dangerous time.
But most of the disciples still stick to it. Even if Jie Jiao is gone now, there are still countless disciples who yearn for Jie Jiao in their hearts.
Obviously the charm of the Tongtian Saint.
However, compared to Jie Jiao disciples, Chan Jiao disciples do pay more attention to their own cultivation foundation, which is related to the teachings of Saint Yuqing.
Sage Yuqing values the heels and feet, and naturally also values the foundation.
As for Tongtian Saint, he is like a Taoist ancestor who doesn't care about following his footsteps. Except for a few core disciples, other disciples, if you want to come and listen to his sermons, just come. If you don't want to, he has never forced it. In this regard, he is quite great.
Senior brother Taiqing Sage's inaction has governed the situation.
That's why many disciples of Jie Jiao paid more attention to martial arts, so during the Battle of the Gods, these disciples really caused a lot of trouble for Chan Jiao.
But the ending often ends with the victory of teaching.
It's not that Chanjiao is too shameless, there is some shamelessness, but it's more that Chanjiao has a higher level of cultivation, and naturally there are more ways to win.
For the same magic method, the higher the level of cultivation, the more likely it is that you will have the upper hand.
If your cultivation level is low, no matter how powerful the secret method is, you will still find a flaw and defeat it in one fell swoop. ()