"Forget it for the time being, let's wait and see the journey to the west to measure the calamity first." Su Fan finally shook his head. There was no rush in this matter. After all, it might take tens of thousands of years, or even longer, before Kyushu enters the period of Dharma-ending.
Although in the extraordinary era, it is possible to launch a technological side, perhaps even better, but it will not be under his control by then.
He doesn't want to make wedding clothes for others.
And in the final analysis, his current cultivation level is still not enough. If he is a quasi-sage, then there will be no problem in taking it out.
Of course, if he were a saint, he would definitely not have any thoughts.
In the age of the saint, it was not easy for him to develop the technological side. The development of this technological side was no worse than that of Taoism.
It is also a kind of avenue, which can lead directly to the true avenue.
But after the saint left, things were different.
It's just that for the time being, he doesn't want to take it out. When his cultivation level is high enough, the benefits he will gain will only be higher.
Now that the retreat is over, his cultivation level has almost reached a bottleneck. If he wants to go further, it may take longer.
His cultivation level and magic power are not bad, but for his realm, if he wants to reach the realm of Daluo Jinxian, it will probably take longer, unless his Five Elements Dao has also advanced further.
But it's not easy.
Every step forward in cultivating the rules will be difficult for thousands of years.
So after waking up from the throbbing, I was no longer preparing to practice in seclusion.
Instead, I had the idea of going out for a walk.
When Su Fan came to this mythical world, he had never been to many places, and the farthest one was the Wuzhuang Temple of Zhen Yuanzi.
It was just Xiniu Hezhou, and it was brought there by Dayu at that time, so he didn't pay attention to the world at all along the way.
The prehistoric world was very big. It was the world he had encountered before, probably second only to the Devouring Starry Sky Universe.
But if the prehistoric world is combined with the chaotic world, it may be different.
After all, the world of chaos is endless and vast.
As for today's three realms, the human realm is the smallest. The four major divine states are collectively called the human realm, the underworld is the earth realm, and the heaven realm is the largest, including the thirty-three heavens and the starry sky.
However, the heaven is dominated by the heaven.
Therefore, Su Fan would not dabble in the heaven easily. After all, he was a very important person in the heaven.
Although with his current cultivation and status, Heavenly Court would not dare to take action against him easily, but it does not mean that Heavenly Court would not dare to take action.
Any force that strangles the enemy's elite disciples will consider it.
As an elite of the human race, Su Fan must be on the blacklist of Heaven.
He is also self-aware, but he can go and take a look at the human world. With his current cultivation level, there are not many people in the human world who threaten him.
The quasi-sage master, for the sake of Zhen Yuanzi, will not take action against him. As long as he is not in heaven, he is really not in any danger.
Su Fan's first stop was Luzhou in the north. He did not go to Hezhou in Xiniu. As for Buzhou in the south, it was not attractive.
Xiniu Hezhou is the traditional area of Buddhism. Su Fan is still a little excited about Buddhism, especially that old Yin Bi.
He has twelve Dinghai Divine Pearls in his hand, and the other party also has them. Once he gets close, the other party may use the Dinghai Divine Pearls and maybe notice something.
When the time comes, facing this old Yinbi, Su Fan doesn't think he can get any benefits.
Even though he has Zhen Yuanzi behind him, Ran Deng's own cultivation level is not bad, and even if he is not at the quasi-sage peak, it will definitely not be much different.
And behind the other party, there is also the powerful force of Buddhism.
The allure of the innate treasure will definitely make the opponent take risks. As long as he grabs the twelve Dinghai Divine Pearls from Su Fan, he will have an innate treasure in his hand.
The strength of Ran Deng becomes even more powerful.
When he reaches the realm of quasi-sage, ordinary spiritual treasures have little effect. Only the top-level innate spiritual treasures or innate treasures can bring a lot of improvement to his combat power.
Just like the Demon Emperor Taiyi back then, holding the Chaos Bell, his combat power made him the absolute strongest person in Zixiao Palace except for the saints.
It can be said that he is the first person among the saints, and is even more powerful than the current Zhen Yuanzi.
If it weren't for the demon clan, maybe the other party would really be able to attack Hunyuan Daluo Jinxian.
Of course, if there is no demon clan, whether he can reach that level is also a question.
The two Demon Emperors and Zhen Yuanzi are both great supernatural powers, and their feet and other abilities are not much different.
Except for the Six Saints, the other great magical powers are actually not very different from each other, so why can the two Demon Emperors stand out?
Isn't it just because of the Demon Clan that after establishing the Demon Court, they became one of the two overlords in the prehistoric times. Their luck made the two of them stand out, and their cultivation gradually surpassed that of Zhen Yuanzi and the others.
Without the Demon Court and the huge destiny of the Demon Clan, how could Demon Emperor Taiyi continue to make breakthroughs?
Of course, it is not impossible that Taiyi possesses an innate treasure and has a cultivation level that is half that of those with great supernatural powers.
But if you want to go that fast, it's not that simple.
The two demon emperors, when the six saints had not yet become saints, were even second only to the Sanqing in terms of intimidation.
Sanqing was considered to be the top of the world at that time, and even the twelve ancestral witches were actually a few points behind.
Although the ancestral witches at that time also had quasi-sage combat power, the former's individual combat power was still slightly weaker than that of the Sanqing.
Even in the later stages, they relied on the power of the Twelve Heavenly Gods to surpass the Demon Court.
Instead, they lost the Twelve-Capital Heavenly God Evil Formation, and several Demon Emperors gained the upper hand.
Especially in the end, Taiyi faced off against several ancestral witches and still had the upper hand.
Therefore, the innate treasure is still very powerful for improving the strength of a great supernatural power user.
Once Ran Deng knows that he still has twelve Dinghai Needles in his hand, he will definitely try his best.
If a late-stage quasi-sage Lao Yinbi, or even a stronger one, starts to miss you, you can imagine that it will be very troublesome.
Even in Su Fan's eyes, the threat of Ran Deng was greater than that of the Emperor of Heaven. After all, the Emperor of Heaven usually did not bother to take action against him personally.
But a shameless old Yinbi like Ran Deng will definitely not care about any issues of face.
If you can do it, you won't have any scruples.
Therefore, under normal circumstances, Xiniu Hezhou would not be involved easily.
This is not an unnecessary issue because he is afraid of Buddhism.
Of course, there's nothing wrong with being afraid. It's better to be more cautious. People who show off like that often don't live long.
If you learn from Han Laomo, there is actually no problem.
If we don't go to Hezhou in Xiniu, then Luzhou in Beiju is naturally a target. Even though it is very lively there, there must be a lot of strong people there.
But with his current strength, he is not afraid of ordinary threats. ()