Of all the second-generation disciples in the prehistoric era, only Duobao really stepped forward. It was indeed not in vain for the Taoist Zhunti to use his luck as the leader of the Buddhist sect to win over the other party. The other party was indeed worthy of his win over.
The second generation elder brother of the Three Religions, Grand Master Xuandu, cannot compare with today's Tathagata. Indeed, Master Xuandu was the first to break through to the Quasi-Saint.
But really when it comes to realm and cultivation, Xuandu is indeed incomparable to Tathagata now.
After all, Tathagata is already at the pinnacle of quasi-sage, even compared to veteran great supernatural powers such as Emperor Tian and Kun Peng, he is no worse.
These people have already placed him in the same position, and Xuandu, even if he has reached the level of quasi-sage, is still a junior in the eyes of these people with great supernatural powers.
Sanqing Taoism is indeed the top cultivation inheritance, but sometimes it is also a shackle.
Of course, for most monks in the prehistoric era, this is definitely not a shackle. After all, they have never thought of cultivating to the realm of Tao and Fruit, and many of them can even reach the Da Luo Jinxian, which is already very good.
Only a small number of truly ambitious people will be able to think and choose their own path after reaching a certain level.
As for Su Fan, he had understood it from the beginning, so since he started cultivating immortals, he has practiced almost all the techniques created by himself.
Even if his cultivation speed would slow down, he would not hesitate.
And now, he has walked out on his own Five Elements Avenue. Although he is still just scratching the surface, his future path will be smoother than that of other disciples of the Three Religions.
It's not the path of Tao and Fruit. It's easier for him to walk than others. This is impossible. It's still extremely difficult for him.
But at least, he does not need to look back, but many people need to look back, and some may even go astray and lead to destruction.
In this regard, Su Fan has a much greater advantage than them.
Su Fan has received too many benefits in the ancient world, so he will not leave easily. There is not much danger here.
Only when the great battle comes in the future, when all the creatures in the prehistoric times are forced into the struggle, will he face the crisis.
Of course, crisis challenges also mean there are great opportunities.
Once they win, then the merits, luck and benefits that come from heaven will probably reach the quasi-sage level.
Moreover, in the future, when the two worlds merge and the source of heaven and earth increases, many innate spiritual treasures will inevitably be born.
Innate spiritual treasures, especially innate spiritual treasures with five elements attributes, are absolutely fatally attractive to Su Fan.
Regardless of the heaven and earth divine prohibitions contained in it, it was of great help to him in understanding the laws. Moreover, the Five Elements Innate Spiritual Treasures, a complete set of spiritual treasures, could also be used to kill corpses and entrust his own three corpses.
Beheading three corpses to become a saint does not conflict with the way he follows the law. This is itself a method of becoming a saint.
Especially by beheading the three corpses, you can get closer to the rules of heaven and earth, and it is easier to perceive the laws.
This is the way for Taoist ancestors to become saints.
Just like the method of realizing the Tao through force, the method of realizing the Tao is not your own Tao method. It is a method that opens up the path to the fruit of the Tao.
However, you still need to understand your own way.
Killing three corpses does not mean that you can fuse and become a saint after killing three corpses. If you don't reach the realm, it is impossible to fuse the three corpses.
But it is understandable that killing three corpses is indeed a way to speed up the process, because after three corpses, one will be closer to the rules of the world, and it will be relatively easier to understand the rules.
Su Fan's Five Elements Avenue and Five Laws are even more difficult to comprehend, especially in the later stages, when the five elements collide and merge. All of this is not that simple.
Kong Xuan didn't go very far back then.
Kong Xuancheng followed the path from ancient times, while Su Fan had a choice. As long as there was a suitable innate spiritual treasure, especially one with innate five elements attributes, Su Fan would naturally be willing to kill the corpse.
The Dinghai Divine Pearl is one of the Five Elements Innate Spiritual Treasures. Of course, the Dinghai Divine Pearl alone is not enough, even if thirty-six of them are gathered together.
In fact, the most suitable ones for Su Fan are the Innate Five Directions Flag or the Innate Five Directions Lotus Platform, but the Five Directions Lotus Platform is impossible.
As for the innate five-directional flag, it is not impossible, there is a slight possibility, one in a million.
Of course there is no difference between it and impossible.
After all, every Five Directions Flag is a top-quality innate spiritual treasure. Even if Su Fan wants it, there are only two possibilities. One is to kill the owner of the Five Directions Flag and take it from the other party's hands.
The second is trading.
The first type is simply impossible. You must know that some of the owners of the five-square flag are saints. After the saints leave, even if they are handed over to their disciples, every one of them is a quasi-sage.
It's almost impossible to kill them.
Moreover, it is related to the general struggle between the three realms in the future. It is impossible for anything major to happen now.
Even Zhen Yuanzi has now let go of his previous grudge against Taoist Priest Hongyun.
With his strength, he would be able to severely injure Kunpeng and force him to flee the wilderness, which would be absolutely no problem.
But doing this will only benefit that world.
Therefore, Su Fan did not expect anything from the Innate Five Directions Flag. What he hoped for was the other Five Elements Innate Spiritual Treasures.
Even the innate five elements spiritual roots can be used.
In the future, when the two worlds merge, new innate spiritual treasures may be born. This is an opportunity, and this is why he stays.
Of course, the future war will definitely be very dangerous, and what he has to do is to protect himself.
However, he believed that there was danger, but as long as he didn't encounter a quasi-sage, it would be safe.
And when he really meets the quasi-sage, his cultivation level may go further by that time, reaching the level of Daluo Jinxian.
Even if you are holding an innate spiritual treasure, even if you are not an opponent, there is no problem in protecting yourself.
It is not difficult for him to refine a few more top-notch acquired merit spiritual treasures.
However, there is still a long time before the war, and it will not happen within hundreds or thousands of years. According to Zhen Yuanzi's deduction, it will happen.
The future integration of the world will take at least a million years.
During this period, even if there is a fight, it will be small-scale.
There is a passage between the two world barriers. Even if the two sides come into contact and fight, it is impossible to break out all at once.
At best, it's all tentative, unless one party's strength is overwhelming and can crush the other party.
But it is probably unlikely. Even if the other party has Hunyuan Daluo Jinxian who is comparable to a saint, the Three Realms of Prehistoric World will not be too disadvantaged.
After all, they also have a trump card here. Without the way of heaven, just relying on the quasi-sage is enough.
Of course, it would be better if the other party is a saint of heaven. Then the power of heaven cannot be borrowed, and he himself is a quasi-saint, or a semi-saint, and he will be even more unafraid of this prehistoric situation.
It’s just that all this requires real contact between the two parties to know. ()