Returning to Jianzong, his cave. Su Fan began to retreat and comprehend the laws of the Five Elements. Since Heaven had given him a reward, he naturally hoped to absorb the reward.
Su Fan entered seclusion.
And the Three Realms, because of the lower realm of the Tathagata of the West, caused waves of waves.
The Tathagata of the West walked out of the Lingshan Mountain and first visited the Laojun in Heaven, then the Emperor of Heaven, and finally the Fire Cloud Cave.
The West is flourishing and the journey to the West is a calamity. Regardless of whether it is because of the newly emerged world or the flourishing of Buddhism, they cannot give up.
After all, this is related to the rise and fall of their Buddhism, especially in the future war between the two worlds and the great prosperity of Buddhism, then their strength will be even higher.
This makes it even more impossible to give up. This is the general trend of Heaven's way, even if Heaven's way begins to rise and fall.
Buddhism cannot give up either.
And Laojun and the others naturally couldn't stop it. This was the battle of the Gods back then. The Chan Sect and the Human Sect owed each other cause and effect, and they needed to repay it.
The Heavenly Court did not stop it, but the Emperor wanted to use the power of the West.
In the battle between humans and gods, the Emperor of Heaven exposed part of his strength, but he also suffered heavy losses due to the battle between humans and gods.
The other forces naturally do not want the Emperor of Heaven to become stronger. After all, Haotian's ambitions are visible.
During the Lich Period, the Demon Court and the Witch Clan left many people with great magical powers breathless, and even many Zixiao Guests were forced to leave the wilderness by the Lich Clan.
Some died tragically at the hands of the two tribes,
Haotian wants to become the co-lord of the Three Realms, so naturally they don't want a person riding above their heads.
Therefore, after the war between humans and gods, Haotian was under a lot of pressure, especially those with great magical powers in the East, who kept putting pressure on him. In the heaven, the Queen Mother of the West also began to stand up.
In Heaven itself, his Haotian family is not the only one.
The Queen Mother of the West is the leader of the prehistoric female immortals. She was personally granted the title by Daozu back then, just like the Prince of the East.
It's just that Prince Dong was too arrogant and was destroyed by the Demon Court.
But the Queen Mother of the West has never changed. With the establishment of heaven, she naturally emerged and became the head of the female immortals in heaven.
As for Jie Jiao's Lao Mu Lishan, Dou Mu and Xi Wang Mu, they are also close friends. In this way, Jie Jiao's lineage in heaven is almost closer to Xi Wang Mu.
As for the Chan Sect itself, which belongs to the same lineage, their strength is not bad. In the hands of the Antarctic Changsheng Emperor, they became the third force.
As a result, the pressure on Haotian is getting bigger and bigger, so it has no choice but to rely on external forces.
Western Buddhism has always wanted to preach in the East, and traveling to the West to measure tribulations was destined to happen, so Haotian saw an opportunity.
As for becoming the leader, he doesn't care at all. The East itself has always been the territory of the Three Religions and Xuanmen, and he, the Emperor of Heaven, has not been involved much.
Therefore, if Buddhism extends his hand, there will be almost no loss of interests for him. He even hopes that Buddhism will come over and muddy the water, so that he can fish in troubled waters.
Heavenly Court and the Three Religions did not take action.
The human race treats the three religions and Buddhism equally, so naturally they don't care. They preach in the human race.
Therefore, there is naturally no reason to stop it.
However, due to the ban on Kyushu, the Human Race Fire Cloud Cave also prohibited other forces from intervening in Kyushu's issues.
Therefore, Buddhism cannot preach in Kyushu.
Fortunately, if Kyushu had not been banned before, Buddhism and the others would have given it a try.
After all, they began to be greedy for Da Qin's terrible luck.
However, since Kyushu was banned and its potential had dropped visibly, they naturally didn't care that much.
Moreover, the Fire Cloud Cave has clearly banned it, so they naturally don’t want to touch the human race’s brows.
After all, the strength of the human race is still higher than that of heaven, and if Buddhism wants to come out from the west, the human race is indispensable.
After all, preaching to all races and preaching to human races, the latter is obviously easier to educate.
It's not like they haven't tried it when they were in Xihe Niuzhou, but most of the monsters are difficult to educate.
The only way is to forcefully transform.
Therefore, it is best to preach in the human race. In the past, Kyushu was the best opportunity.
However, Kyushu was banned and its potential was greatly reduced, so Nanzhan Buzhou and Dongsheng Shenzhou became the goals of Buddhism.
As for the Luzhou area in Beiju, it is all barbaric. The Buddhist sect has only conquered some territory there.
Dongsheng Shenzhou and Nanzhan Buzhou, the former is the base camp of the three established religions and Xuanmen, and is not so easy to enter.
The latter is the territory of the human race. Of course, Fire Cloud Cave's influence there is similar to that of other forces.
The main body of Nanzhan Continent is the human race, but all forces have intervened. Many disciples of the three religions have established sects of different sizes in Nanzhan Continent, ruling a hundred thousand miles or even a million miles.
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Even heaven has not fallen.
Of course, there are also some people with great supernatural powers, and they have also established a lot of power, but most of these people with great supernatural powers are very low-key, so the sect is also very low-key.
As for Xihe Niuzhou, it is considered the traditional scope of Buddhism. Of course, it is also a gathering place for heresy and some demonic ways.
There are both ghosts and snakes. Nishiga Niuzhou is in chaos, and there are good and bad preachings. But if Buddhism wants to flourish, it is natural that Nishiga Niuzhou alone is not enough.
Buddhism needs other places.
It's just that Dongsheng Shenzhou is within the traditional scope of Eastern Xuanmen. Although Buddhism's great prosperity is the general trend of heaven, it is obviously not that easy to rush into Dongsheng Shenzhou all at once.
Tathagata, as one of the former disciples of the Three Religions, and also the senior brother of the Jie Religion, naturally knew how important Xuanmen was to Dongsheng Shenzhou.
If Buddhism had not broken away from Xuanmen before, there would still be some chance. However, since the Second Sage of the West broke away from Xuanmen, Xuanmen has always been hostile to Buddhism.
The Mystic Sect will not be too embarrassed when looking to the south of Buzhou, but those people will probably jump to the east of Shenzhou.
Even if there is a war between the two worlds in the future, it would be a good thing for Honghuang if the strength of Buddhism increases a little, but I am afraid they still may not accept it.
Therefore, the Tathagata clearly understands that the best way for Buddhism to flourish is to visit the southern continent.
When the Tathagata moves, Nanzhanbuzhou naturally becomes lively.
In Nanzhan Buzhou, Buddhism has very few influence. There were Buddhist disciples who came here before and established many sects.
But it also angered the local sects, and there were many fights and fights between the two sides, and even the Golden Immortal ended up.
But later on, during the war between humans and gods, everyone's attention was attracted to that side, so the battle between Buddhism and local forces also stopped.
Moreover, Buddhism was also somewhat retreating at that time.
But now that the Tathagata has descended to the lower realm in person, things are different.
Those disciples of Buddhism seem to have a lot of confidence. ()