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Chapter 1301: Placement

Of course, after the first contact, Su Fan gradually began to bear it.

After all, he is also a Daluo Jinxian, and his physical body is not bad either. With Dinghai Pearl and other spiritual treasures, he can persevere on the 'shoals' of chaos.

In this way, he also collected a lot of Chaos Rock. However, this Chaos Rock is, after all, just an ordinary stone in Chaos. It has been refined by the energy of Chaos. Although it is good, it is still a lot worse than those innate things.

Unless it is the kind of chaotic spiritual stone that contains the meaning of various laws.

It's a pity that those treasures have long been swept away by those great supernatural beings in the ancient times.

All Su Fan could pick up were ordinary gadgets, and the power of refining acquired spiritual treasures was not much.

But the kind of space battleship built by Kyushu is pretty good, at least in terms of hardness, it is very hard. As a shell, it is generally less than a golden immortal, so it is difficult to pose any threat to it.

.....

"What do you mean, Heaven sent someone here"

"interesting!"

In Su Fan's cave in Peach Blossom Mountain, Kyushu, a group of senior executives from Kyushu arrived, which made his cave a little lively.

Among them are Zhang Jiao, Zhuge Liang and others, and naturally there are also some generals.

Zhang Jiao and Zhuge Liang had already cultivated to the Golden Immortal level, and Zhang Jiao even broke through to the Taiyi Golden Immortal level. With Taiping Dao, it became the top Taoist sect in Kyushu.

As the first generation leader of Taiping Dao, one can imagine Zhang Jue's good fortune.

The same is true for Zhuge Liang and other high-level officials today. Their cultivation levels are all very high. Kyushu is still banned today, and the monks at the bottom may be far behind what they were in the pre-Qin period.

But high-level bans are no longer possible.

Those famous people who are able to stand out are all very strong in cultivation, especially in human martial arts, they are not bad in themselves.

Today's Kyushu, coupled with the intrusion of scientific and technological measurement laws, has tilted part of the origin of Heavenly Dao, and naturally everyone has gained a lot of benefits.

As Zhang Jiao was the first protagonist of luck before the Three Kingdoms, his rich luck was naturally extraordinary, and with Su Fan lending him a cloud, he also broke his original destiny.

After all, Su Fan is also a big shot in the human race, and his own cultivation level is also top-notch among the Daluo Golden Immortals.

His status in the human race is not much worse than that of the Five Emperors.

After all, his contribution to humanity has been too great, and it has also increased the luck of the human race a lot.

When he arrived at Huoyun Cave, except for the Three Sovereigns, Five Emperors, and the elders of the Xiantian clan, even the saints faced him with the etiquette of their peers.

So it is very simple to change Zhang Jiao's fate.

Today, Zhang Jiao has withdrawn and practiced in seclusion. His cultivation level has even surpassed that of the Golden Immortal and reached the level of Taiyi Golden Immortal.

And it is not an ordinary Taiyi Golden Immortal. According to Jiang Feng's estimation, I am afraid that without a Yuan Hui, the other party can break through and become the Daluo Golden Immortal.

And Zhuge Liang and the others are not bad either, at least they are all at the level of the Golden Immortal. Generals like Lu Bu are also as strong as the Golden Immortal.

The key point is that once they have a large army, their explosive combat power will be enough to compete with Taiyi Golden Immortal.

These people are now regarded as the top combat power in Kyushu, no worse than Da Qin's back then, especially as time goes by, more warriors will slowly emerge.

Kyushu's luck is getting stronger and stronger.

Slowly it will reach the level of Great Qin, and it may even surpass Great Qin in the future. After all, although Great Qin is powerful, it is a pity that Huoyundong cannot completely stand behind him.

Because there is a Witch Clan behind Da Qin, and they also want to resist the Heavenly Court and even the Taoist Sect.

The Taoist sect is the largest force in the Taoist sect, and it is also the most powerful in the prehistoric times. If it were not for the internal strife of the Three Purities, the Buddhist sect would not have much room for survival.

If the Wu Clan wants to resist, it is actually just fighting against the Heavenly Court, which is nothing. Although the Heavenly Court is also a force, with the support of the Wu Clan, there will be no disadvantage.

But once the battle broke out as a result of resisting the Dao Sect, the people from the Wu Clan were unable to take action, and at the same time, the people from Huoyun Cave were also unable to take action.

But it is different now. Behind Jiuzhou, there is a deep connection with Huoyun Cave, and behind it is the support of Su Fan, a big boss of the human race.

Although Su Fan is just Daluo Jinxian, there are two major forces standing behind him. The first is Huoyun Cave. Today's prehistoric times are no longer the age of saints.

With the departure of the saint, the human race no longer has the oppression of the saint, and has naturally become the top overlord. The former lich and all races can only be the opponent of the human race if they unite.

After all, the three emperors of Huoyun Cave are veritable pinnacles of quasi-sages, and even Emperor Fuxi has never taken action since the Lich War and has been living in seclusion in Huoyun Cave. No one knows his true cultivation.

As Su Fan's backing, the human race is very powerful.

At the same time, there is a big boss of Wuzhuangguan behind Jiang Feng, who has the best chance of becoming the Golden Immortal of Hunyuan Daluo.

Who dares to provoke such a big boss?

So now that Jiuzhou is protected by Su Fan, no one dares to attack him. If you don't see the Buddhist gate crossing east, don't you dare to enter the territory of Jiuzhou?

It is the worry that has aroused the impatience of their group. Once they all oppose it, then whether Buddhism can flourish or not will be a question.

But now that Buddhism's Journey to the West has ended, they will eventually turn from prosperity to decline. After all, the Jie Sect back then was even more exaggerated than that of Buddhism.

The coming of the Ten Thousand Immortals is so terrible, but it has still declined and is now like this.

The biggest situation in the prehistoric era now is to deal with the great world of light and darkness and compete for the authority of the future integrated world.

And with this, they can compete for luck and whether they can finally take the last step, so those veteran quasi-sages have already started to take action.

All races will eventually fight again, and every calamity is not caused by these strong men.

This is true for three clans fighting for hegemony, fighting for luck, lich wars, and gods wars.

At this time, Tianting came to Jiuzhou. In fact, it was also the Lord of Tianting who felt the pressure.

He is very powerful. As the Lord of Heaven, he is a veteran quasi-sage at the pinnacle, not much worse than Kunpeng and other veteran quasi-sages.

Moreover, with the status of Heavenly Emperor, in the heavenly court, there is even more power that exceeds that of a quasi-sage.

However, once the two worlds are completely integrated, it will be difficult to rely on the power of the heavenly realm. He can only rely on his own strength, and he will have to face more than just opponents from the light and dark world.

At the same time, there are many opponents in the prehistoric world.

The Conferred God War started because of him. Even though it was not him at the deepest level, many of the three religions were indeed dissatisfied with him.

It is absolutely impossible to be his helper in the future.

The future competition will not only involve individuals, but also the powerful forces under his command, so if he wants to join forces vertically and horizontally, then Kyushu is a good candidate. ()


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