Of course, the two saints from the Western religion could only look at it in frustration, and they did not dare to take action. They could not even make plans.
After all, Zhenyuanzi is not a good old man like Hongyun with some character flaws. Moreover, Zhenyuanzi is gentle and has good relations with Sanqingduo.
They had no choice but to watch Wuzhuang Temple stuck in the throat of Lingshan Mountain, as if it was stuck in the throat.
They can't do anything even more.
Zhenyuanzi is sitting on the book of the earth, and his own defense is under the exquisite tower of merit and virtue of the Taiqing saint. Moreover, Zhenyuanzi is really cruel and connects the book of the earth to the ancient world.
Breaking the Book of the Earth is equivalent to breaking the ancient earth.
Who can bear such a big cause and effect?
In the Battle of the Gods, several saints fired the true fire and shattered the ancient world. The cause and effect they shouldered was not small. They did not fall from the holy position because of this because their merits were great enough.
And at this point, their true bodies will no longer be able to enter the immortal world.
This was also the punishment imposed on them by the Taoist ancestors. Of course, the pressure of their saints was too high, and the Earthly Immortal Realm might not be able to bear it at that time.
So now, the two saints of the Western Church have caused even more trouble for Zhenyuanzi.
Although today's Buddhism is powerful, both Tathagata and Lantern Buddha are powerful men at the quasi-sage level.
But facing Zhenyuanzi, he can only be regarded as a junior.
Even if Ran Deng, a disciple of Zixiao, unfortunately later became a disciple of Saint Yu Qing, he was naturally inferior to Zhen Yuanzi. As for their strength, there was also a gap between the two.
Even with the luck of Buddhism, Tathagata and Ran Deng are at most in the later stages of quasi-sage, which is much worse than Zhenyuanzi who is at the peak of quasi-sage.
As for combat power, it goes without saying.
When Zhen Yuanzi became enlightened, he was in the ancient lich period. The primitive continent at that time was far more dangerous than it would be later.
After all, at that time, the prehistoric continent had many and very powerful forces, and some powerful races, such as Daluo Jinxian, abounded.
Zhenyuanzi was able to stand out back then, not only because he was a follower, but also because he came out from among them. Zhenyuanzi, Sanqing and others, who didn't come out like this?
Do you really think that you can intimidate others just by relying on your reputation? How is that possible?
The two emperors of the Monster Clan formed the final Monster Clan through continuous suppression and intimidation from each race.
Zhenyuanzi was also killed from this sea of blood.
Juniors like Tathagata and others are really inferior when facing this person.
Facing Zhenyuanzi, they really didn't have any good options.
Zhenyuanzi's affairs against Buddhism are also known to those with great supernatural powers in the ancient world. Who made him and Hongyun be good friends, close friends in life and death? But you, two saints from the Western religion, owed you Karma and didn't want to repay it, so you plotted against him.
, which ultimately led to his death.
How not to make Zhen Yuanzi angry.
A person who originally had a chance to become a saint ended up not only unable to become a saint, but his body and soul disappeared, and he didn't even have the chance to escape from calamity.
Western religion can only bear Zhenyuanzi's anger.
Of course, this is what the Taoist sect wants to see. Buddhism is going to prosper in the next calamity. The top leaders of the Taoist sect are naturally aware of this.
They can't stop it. This is agreed by several saints, and it can affect the general trend of heaven.
However, Taoism certainly does not want to see Buddhism flourish.
After the Battle of Conferring Gods, Buddhism's strength increased dramatically, but it plundered thousands of disciples from the Jie Sect.
Those Jie Jiao disciples are not bad in themselves. During the period of the coming of Ten Thousand Immortals, none of those disciples were at the level of heavenly immortals.
What's more, many of them are the second generation of the core of Jiejiao. In addition, there are also a few of the Twelve Golden Immortals of Chanjiao who have defected, plus the deputy leader of Chanjiao, Ran Deng.
In addition, there is Kong Xuan, whose strength was not weaker than that of the veteran quasi-saint level powerhouse.
Therefore, after the Battle of the Gods, the strength of Buddhism has skyrocketed, and it is not weaker than the three religions of Taoism.
The Taoist sect actually wants to suppress the Buddhist sect. Otherwise, if the Buddhist sect's strength continues to expand like this, it will most likely be the next Jiejiao.
Although the two Buddhist saints are powerful together, they are no match for Tongtian.
But if they really have to face each other, Tongtian will no longer join forces with the Sanqing. The Eastern Saint no longer has complete suppression over the Western Second Saint.
Of course, the saints of the Earthly Immortal Realm have long since left,
Nowadays, those second-generation disciples are the ones who call the shots. Buddhism is getting stronger and stronger. Naturally, they are very afraid of them.
Especially teaching.
There were not many disciples of Renjiao. The only disciple of Saint Taiqing was Xuandu, and Xuandu’s direct disciple was also one person. It could be said that he was a single disciple of a generation.
Of course, there are many outer disciples in the human sect, but there are not many outstanding talents.
Chan Jiao, in the Battle of the Gods, although he won, it was only a miserable victory. The Twelve Golden Immortals had their cultivation level suddenly cut off by Yunxiao back then.
Although everything recovered later, it still took a lot of time.
In addition, the deputy leader Ran Deng defected to the Western Sect with several second-generation disciples, causing the strength of the Chan Sect to decline a lot.
Taoism mainly focuses on human teaching and explanatory teaching, while human teaching does nothing and explanatory teaching is also somewhat powerless in the face of Buddhism.
As for those with great supernatural powers, except for Zhenyuanzi, others have long been hidden. What's more, although the saints have left, there may still be one or two corpses left behind.
Therefore, those with great supernatural powers will not easily offend Buddhism.
All the pressure was on Chanjiao.
However, those who stayed behind were watching the show with no intention of contributing.
Fortunately, there is Zhen Yuanzi, an innate saint, which makes the pressure of teaching a little less.
But no matter what, Buddhism flourished in the next calamity, which even the teachings could not stop. The Buddhist monks traveled eastward to preach, which was what the Yuqing sage agreed to do.
But to Old Mother Lishan, these don't matter at all. Even if Buddhism flourishes, it will have little impact on her now.
It is impossible for the mortals under their rule in Misty Holy Land to accept Buddhist preaching as long as she says a word.
As for the Buddhism's mission to the east, it was not their base there anyway. What they should be anxious about was explaining the teaching.
Of course, Jiuzhou is the basic base of the human race. When the human dynasty is strong, it can be ignored. For example, the current Great Qin Dynasty, even if the heaven wants to preach in the lower world, it will be difficult.
The gods that the Six Kingdoms originally believed in were all bulldozed by the Qin Dynasty.
Let alone Buddhism.
Of course, once the human dynasty is weak, just like the Zhou Dynasty before, at that time, the world was full of immortals and gods competing for the destiny of the world.
Of course, all of this has nothing to do with Lishan or Piaomiao Holy Land. He only needs to care about Piaomiao Holy Land.
However, the human race's luck suddenly soared, and Old Mother Lishan was still very curious, coupled with the sudden arrival of Zhen Yuanzi.