Wei Zhuang calmly put away Han Fei's return gift and was still tasting wine on his own, but his ears quietly stood up.
Listen patiently to the conversation between Wei Anhou Siyuan and the ninth prince Han Fei.
Han Fei looked at Wei Anhou and asked, "I don't know that Wei Anhou has the comfortable and comfortable life of Wei, but why did he come to Korea?"
"Can it be... Is there anything good in South Korea that attracts His Excellency Wei Anhou?"
"That's of course!" Si Yuan chuckled, without refuting, and said with great interest: "The prosperity of South Korea's commercial economy is the best in the Central Plains."
"It is precisely because of this that in this small South Korea, you can easily see unique products from all over the Central Plains and appreciate different cultural customs."
"Walking through a country in South Korea means wandering through the entire Central Plains."
"Such a unique scene, I naturally have to take my younger sister out to see and open my eyes to the little girl in my family."
When Wei Zhuang heard Wei Anhou’s words, his expression remained unchanged and he curled his lips secretly.
Even ghosts believe such deceptive words.
But Han Fei laughed out loud and bowed to Wei Anhou Siyuan and said, "It seems that Wei Anhou also loves Ling Mei very much."
"I came from thousands of miles away just to open my eyes and play with her."
"I guess the girl must be well-behaved and sensible."
"It's not like my girl. She's naughty and naughty, not liked at all. She often makes trouble, so she lets me, the brother, take the blame for her."
"Another lies." Wei Zhuang muttered to himself, still maintaining his cool character.
Sitting alone on the side and drinking quietly.
...
...
Han Fei and Si Yuan brag about it and supported each other in business.
In the end, they reluctantly bid farewell to each other.
After Han Fei left, the expression on Si Yuan's face returned to calm, and there was no sign of the enthusiasm and excitement just now.
"What do you think about Han Fei?"
"Are you talking to me?" Wei Zhuang glanced at Si Yuan.
Seeing Si Yuan's eyes narrowed slightly, he began to move his fingers, and he no longer glanced at others with his eyes.
"We will have another chance in the future."
"I don't believe that you can't break your external defense."
Putting down the wine bottle in his hand, he took out the reward gift left by Han Fei just now, bounced his fingers towards Si Yuan, and was accurately clamped by Si Yuan's two fingers.
"Han Fei is extremely talented and has amazing wisdom."
"But such people are often easily targeted by others and die of unlimited death."
When Wei Zhuang said this.
The purple woman, who was originally standing at the door of the room, changed her face slightly, rushed into the room, held the Red Sword in her hand, and jumped down from the window.
Walking through the eaves and walls, quickly chasing Han Fei who had just left alone drunk.
"It seems that he can't die this time." Si Yuan said calmly.
Pick up the [Five Worms] scroll in your hand, spread it thoroughly, and carefully read this peerless article that can be famous throughout the ages.
[In ancient times, there were few people but many beasts, and the people were unable to defeat animals, insects and snakes.]
[There was a saint who built a tree to avoid harm to the masses, and the people pleased it, so that the king of the world was called Youchao.]
[People eat fruit, clams, and clams, which smells fishy and smelly, which hurts the abdomen and stomach. Many people have diseases. A saint made a fuse and drilled fire to make fire to transform the fishy smell. The people said it, and made it king of the world and called it Suiren.]
[In the Middle Ages, the world was flooded, and Gun and Yu decided to sacrificially.]
...
[In ancient times, when a husband did not farm, the grass and trees were sufficient to eat; when a woman did not weave, the skin and clothes of animals were enough to wear. If he did not work hard, he would raise enough, the people would have little money, so the people would not fight.]
[Therefore, the reward is not good, and the punishment is not used, and the people are self-governed.]
...
[Yao was the king of the world. He did not cut thatched trench and did not cut rafters; he ate the stewed food and quinoa soup; he ate the fur in winter and ate the trench in summer; he could not lose the burden even if he was the eyes of the gate.]
[Yu was the king of the world. He held a plow and a trunk to be the first of the people. His trunk had no trunk and his hair would not grow hair. Even if the officials and the captains were not troubled, they would not suffer from this.]
[In this way, in ancient times, those who gave up the world were to take the ranks and keep away from the labor of the ministers and the enemy, so they passed on the world but were not enough.]
...
[Therefore, in ancient times, the money was not benevolent, and the money was too much; the battle today was not meant to be despicable, and the money was too little.]
[Referring to the emperor lightly is not high, but has weak power; competing for the tyrants is not inferior, but has weight. Therefore, the sages discuss how much they discuss and do their politics according to their thickness.]
[Therefore, punishment of slight is not good, punishment of severity is not bad, and punishment of severity is not bad, and it is called common people and acts.]
[Stories are suitable for things because of the world.]
...
[……Therefore, King Wen practices benevolence and righteousness and rule the world, and King Yan practices benevolence and righteousness and loses his country. This is the benevolence and righteousness used in the past but not in the present.]
[Therefore, it is said: If the world is different, things will be different.]
...
[In the Battle of Gonggong, those with short iron bars reach the enemy, and those with weak armor hurt the body. They are used in ancient times and not in the present.]
[Therefore, it is said: If things are different, they will be changed.]
[In ancient times, we competed with morality, and in the Middle Ages, we competed with wisdom, and now we competed with strength.]
...
[……Therefore, King Yan was benevolent and righteous, but he died slowly, and Zigong debated his wisdom and faced with sternness.]
[In this way, benevolence, righteousness, wisdom and wisdom are not the only way to maintain the country.]
[Remove the benevolence of King Yan, stop the wisdom of Zigong, follow the power of Xu and Lu, and make the enemy ten thousand chariots, then Qi, and Jing will not be able to travel to the two countries.]
After reading the book [Five Worms] written by Han Fei, Si Yuan was amazed.
This book can be passed down through the ages and become something that many emperors and generals learn from, and is hailed as the chapter of the emperor's master for the ages. It is not without reason.
Inside this chapter.
Han Fei used many vivid examples to list the different results of the same measure and law in different cultural customs and development stages.
Clearly demonstrate the importance of keeping pace with the times and developing the times.
besides.
It also explains the relationship between the creation and adjustment of the law and the development of the times, as well as the nature of the law, the role of the law, etc.
Don't stick to the rules and be rigid and ignorant.
When the background of the times changes, the laws and regulations corresponding to them must also change in order not to be abandoned by the times.
...
"Such a transcendent idea that keeps pace with the times is really shocking and amazing. Han Fei's ninety-nine worlds in the Central Plains will never be outdated."
“Because it will change independently as the times develop.”
"Han Fei's Legalism thought will always be over the heads of the civilized monarchs and ministers of Central Plains."
Si Yuan still secretly amazed in his heart when he closed the scroll that recorded the article [Five Worms] in his hand.
Silently praise it sincerely.
"Han Fei deserves his name as an eternal emperor."
"[I want ninety-nine in the world of the seven kingdoms]. Such bold ambitions have not only been realized, but also passed down through the ages and will last forever."
"Unless human civilization is cut off and completely destroyed."
"Otherwise, this result will never change. Han Fei exclusively owns ninety-nine in the Central Plains."