There are one hill and eight buildings in the Northern Prefecture of the Eastern Jin Dynasty Chapter 5476 All schools of thought are also disciples of gods
Chapter 5476 All schools of thought are also disciples of gods
When the ancestor said this, his eyes sparkled, and he continued: "So, through the Tiandao Alliance, the ancestors at that time began to support Shang Yang and carry out reforms, with the goal of unifying and re-establishing the dynasty, and ending the large-scale melee and killing in the world.
Strive to gain dominance in the human world again before the Taoist immortals realize it."
The black robe's eyes widened in surprise: "Is this Shang Yang actually supported by our Tiandao Alliance? Then could he be the deity at that time?"
The ancestor smiled slightly: "Yes, he was a god at that time, but he did not rely on magic spells, but relied on absorbing a lot of ancient knowledge and experience, and synthesized the magic that had begun to appear at that time.
The theory of reform developed from the techniques of Legalism. In fact, many of the hundreds of schools of thought in the Spring and Autumn Period were Taoist immortals and evil gods of both good and evil ways. Through their own
The power of knowledge is just a school that emerged in the human world. It wants to rely on ideas to lead the development direction of mankind. Because as the tribe gradually died out and turned into city-states and countries, the original religion and primitive worship were no longer compatible.
The time has come, and we need new ways to maintain human beings' admiration and worship of their gods and ancestors, so as to obtain the source of power."
"So, various schools of thought, disguised as schools of thought, appeared one after another. Although most of the doctrines were produced by humans themselves, there are some influential schools of thought that were obviously created by gods.
Manipulation and control, such as Taoism and Legalism, are obviously founded by the gods of good and evil."
Doupeng frowned: "According to your statement, the most influential Confucianism should be founded by Confucius alone? He emphasized that there is no distinction between education and education, and he popularized education to common people and even
Being among slaves is definitely not in line with the values of good and evil gods and ancestors."
The ancestor nodded: "Yes, Confucius' Confucianism has shaken the foundation of the entire world. It emphasizes order, obedience, and the reincarnation of the five elements. It is not the product of the support of some Taoist immortals and gods. It is a synthesis of many theories.
, developed a new set of doctrines based on his own theories. It can also be said that this is a set of theoretical doctrines that are necessary when the world of slavery enters the era of feudal kings."
The black robe nodded and narrowed his eyes slightly: "It is indeed as you said, ancestor, the Taoist theory emphasizes the natural way, tranquility and inaction. At first glance, it is the kind of loose and carefree Taoist immortals who like to practice on their own.
, believers in the human world are also those from ancient times
These nomadic tribes are free and unrestrained. Try not to have contact with other tribes, because it may mean conflicts. Just take care of yourself. If we talk about ancient times, when there were no military leaders, this was the Taoist ideal.
Condition."
"As for the Legalists, who emphasize harsh punishments and centralized power, this is obviously the style of the evil gods. It requires a powerful country to handle things, because the things to be done are often very horrific and cruel, like human sacrifice and sacrifice.
This kind of method is to deprive a large number of people of their lives, and non-criminal methods are not advisable. Just now, the ancestor said that Shang Yang is the most famous representative of the Legalist system and a deity of our divine alliance, which can prove this point.
."
The ancestor smiled slightly: "Yes, Confucius was a very powerful person. He did not want to be a personal ruler, but wanted to be famous throughout the ages. In fact, since there were tribal stratification, division of labor, and superiority and inferiority,
, after having the kings and nobles, they went through a long slave era. This kind of upper-level rulers treated the lower-level tribesmen and slaves as livestock and slaughtered them, and they were as low as ants.
They are despicable and given to slaves who are regarded as cattle, sheep, pigs and dogs, with no dignity or even any guarantee of life. They live just to suffer and suffer. In the end, they may one day be slaughtered and sacrificed like chickens and dogs. This
In ancient times, when there were many gods, monsters and elves walking around the world, people were in awe and were willing to accept such a fate in order to form a tribe and survive."
"But after the Zhou Dynasty, with the progress of the gods-conferring agreement, the gods and Taoists no longer appeared in the world. Various cultivating sects or evil sects also turned to the underground to operate secretly. Monsters and elves also followed.
The dissipation of spiritual energy is becoming increasingly difficult to see. The era of mankind has arrived. The longer time goes by, the less likely it is to see those ghosts and spirits. People
The more they no longer believe in the gods in heaven, thinking that the previous records were all made up to deceive people, and as the slaves at the bottom, they are increasingly unwilling to accept such a miserable fate, although it is not as frequent as in later generations.
There were local uprisings, but things like slaves rebelling against slave-owning nobles and damaging production tools were happening more and more."
"If there was only one Shang Dynasty in the world, then the entire country could be used to suppress these slaves. But even the Shang Dynasty, when it finally used slaves to fight, encountered strong foreign aid, it also faced the slaves defecting before the battle.
This is the aspiration of the human heart and cannot be restricted by any Taoism or forbidden law. To put it bluntly, in ancient times
Before the Shang Dynasty, people who had witnessed the power of ghosts and gods with their own eyes and the effects of destroying heaven and earth were afraid of God and would rather be slaves to save their lives than dare to challenge the gods. However, after the Zhou Dynasty, when the age of mankind came, no one could see it.
The people who worshiped ghosts and gods lost their respect for them, began to be unwilling to accept this fate, and wanted to resist."
"So the etiquette and laws formulated when the Zhou Dynasty was founded actually still have many laws and rules that were extended before the Zhou Dynasty. Some of them were contracts between people and gods and ghosts, but they did not use the power of ghosts and gods to punish those who were against them as before.
Does the king go to heaven?
Respect, those who want to resist, in this way, as time goes by, the etiquette will collapse, especially as the power of the Zhou Emperor weakens, the Zhou Dynasty gradually loses the ability to suppress the vassal states of all parties, it will be even more
No one follows these laws anymore.”
"Confucius's Confucian etiquette came into being under such circumstances. Legalism had not yet taken shape at that time, and Taoism and other theories were very popular. However, these were all theories for the personal practice of the upper-class nobles and were not orthodox.
What the Taoist immortals wanted was not to govern the country. Confucius first clarified his principle of respecting ghosts and gods and keeping them at a distance. As a descendant of the Shang Dynasty,
, but chose to use Zhou Li, because in his view, Zhou Li pays attention to benevolence and righteousness, treating people as the most precious creatures in the world, and cannot be sacrificed or slaughtered at will. In this world where ghosts and gods have disappeared, human beings are the most precious creatures.
The most precious thing, so one must never kill people to sacrifice to the ghosts and gods in heaven and on earth. This is undoubtedly in line with the aspirations of the people at that time." (End of this chapter)