Doupeng murmured to himself: "It turns out that what Liu Yu wants is for everyone in the world to no longer believe in gods and ancestors, but only to believe that humans in the world are the masters of everything. If there is no one who can be higher than humans,
God, then human beings can decide their own destiny. Since there is no God, there is no need for rulers. Then the emperor, the emperor and other human beings who rule the people will no longer exist. In this way, the person he has been talking about
It is really possible for people to be equal."
The black robe said sternly: "Impossible, absolutely impossible. This slogan of equality for all is simply impossible to realize. We have made it very clear before that people's abilities are different. This is not determined by gods or ancestors, but by gods or ancestors.
It is a fact. Even in the ancient times, when there were no gods and ancestors, there were still tribes
Doesn't there also need to be a leader? If the leader's ability is not better than that of ordinary tribesmen, how can he give orders to everyone? Liu Yu can't change the fact that people's abilities are inherently different. He thinks
Relying on the universalization of compulsory education to make everyone's abilities equal, this is a dream."
Having said this, Heipao looked at the ancestor and said: "Liu Yu cannot truly make everyone's abilities equal. Since abilities are unequal, the size of their contribution must also be different. There are tribes and countries in this world.
The existence of different classes of human beings lies in this difference in abilities. Ancestor, you also said before that it is precisely because of the differences in abilities.
Smallness led to the division of labor within the tribe and the emergence of distinctions between upper and lower classes. This was also the origin of private ownership. Moreover, this kind of small family with patrilineal blood as the main body replaced the previous large family of the entire tribe. This is also irreversible.
, does Liu Yu have the ability to ask everyone to abandon their ancestors and descendants, and return to the ancient times, where the ancient tribes were together?"
Doupeng laughed loudly: "No matter how selfless you are, it is impossible to share women with others, and it is impossible for you as a man to have no descendants. Even the barbarian tribes on the grassland cannot do this. Our Middle-earth
People all over the world, whether they are nobles or ordinary people, accept Zhou Li Confucianism
This set of values includes loyalty and filial piety. If the country and the small family are gone, and there is no king, father, or descendants, then is it still a human being? No matter how much Liu Yu wants to forcefully promote his set of values, it is impossible.
Before he has a complete set of theoretical doctrines that are deeply rooted in the hearts of the people, everyone in the world will believe in him."
The ancestor said calmly: "It will take a long time in the future for his plan to be realized, but he can make a start, and he can use the banners of abdication and grand duke to occupy the highest point of morality. After all, the world is for the common good and the world is for the common good.
Everyone likes these great principles of the people
Listen, uh, except for aristocratic families and noble families, but they have to admit this on the surface. At most, they don't like it in their hearts, because it means sharing their interests with the common people, but this is the so-called benevolence and righteousness, loving the people.
In principle, they can only support it."
"What's more, Liu Yu's idea of "the world is for the common good" has a basis in reality. After all, the Eastern Jin Dynasty was a separatist regime. The land in the north was still in the hands of the barbarians. Expelling the barbarians and regaining the lost territory was obviously a must.
matter, or the slogan that must be shouted, as long as Liu Yu is still using the banner of Da Jin, the Northern Expedition must be
His words must be put into action, so for the sake of the Northern Expedition, he asked the wealthy families to give up their vested interests, give up money, food, food, and even land, and donate it to the court for the Northern Expedition, but no one
You can refute and disobey. If you disobey, you will be charged with not supporting the Northern Expedition and secretly colluding with the barbarians."
Doupeng gritted his teeth: "It's okay to donate some money and food, but land and Dingkou are stipulated by national law. The land deed recognizes things that can be legally possessed by high-ranking families. Why should Liu Yu take it back to the state? Besides, Shang.
The Northern Expedition wiped out Nan Yan, and this time he wants to wipe out Tianshi Dao. How much of the recovered land in prefectures and counties will he distribute to the nobles of the noble families who pay, provide food and manpower?"
Heipao sneered and said: "At least for now, the world is still owned by the Jin Dynasty and the aristocratic families. Liu Yu's national law still recognizes and protects the interests of the aristocratic families and noble families. Now, if the world is for the public, it is with the ancestral system.
The fundamental enemy of the Jin Dynasty, even if he has made great contributions to the country, he cannot challenge the ancestral system at will. We can attack on this point
Attack him, saying that he has treasonous intentions, and then incite those farmers who have been allocated land, but because they are separated from the management of the family, they are unable to carry out large-scale collective farming, and the land output has been reduced, to rise up together and make trouble, let them
Resist taxes, be free of rent, huh, I don’t think Liu Yu would be able to support the army and go on the Northern Expedition if he didn’t have these taxes.”
Duopeng laughed: "This method of the black-robed venerable is really good. Just as the ancestor said, the reason why the manor of a noble family can feed so many people is that they have a long-standing tradition."
There are various written techniques such as agricultural scriptures and water scriptures, which have been specialized in farming for generations, especially those in the south.
The old servants and farmers in the rice industry have water conservancy facilities and irrigation channels that have been formed in the south for thousands of years. In addition, since the return of the Three Thirds to the Jin Dynasty, there have been no major wars in the southeast for almost a hundred years, even during the Sun En Rebellion.
The ruins of Sanwu Land did not last for a few years, but it has almost recovered now."
"Relying on these technologies and organizational capabilities, the senior families of the aristocratic families are able to carry out collective agricultural production on a large scale. This is much more efficient than small households farming their own land. If you work alone like this elsewhere, you can earn up to two to three stone per year.
time, and in the manor in Jiangnan, it is not surprising that the annual income is five to six stones. This is what our ancestors said about collective labor, which brings higher production capacity and more output."
"If there were no high-ranking family members to organize this kind of collective farming, huh, just relying on Liu Yu to allocate land for self-cultivation, I'm afraid the annual output of Wu land would be reduced by half."
The black robe nodded and said: "Yes, didn't the ancestor say that Liu Yu has a way to mobilize people's enthusiasm and make people more creative, so that they can achieve technological progress and innovation? Then let me see how innovative Liu Yu is
Well. It’s not like the six counties in Jiangbei haven’t tried it before. Those so-called free people who were assigned fields had to pay taxes and draw taxes, and the output of the fields was far less than
For example, when I was in the south of the Yangtze River, there were constant complaints. If Liu Yu had not reached an agreement with the famous family, on the condition of dismantling the Jingkou Public School in exchange for many village heads sent by the famous family, the old farmers would go to Jiangbei to organize collective production.
, and also put a large amount of land in Jiangbei under the name of the family, I think his Jiangbei immigration plan will fail soon." (End of Chapter)