Recommendation vote 1: "With 'country, few, and people' as the beginning of this paragraph, I think it means that the country, the country's ruler, and the people are the overall narrative objects of this paragraph, which are equivalent to the subject of a sentence. Below
General discussion... The younger generations will know after looking at it. "If you have a few people, don't use the weapons; if you make the people die again, don't move far away"... It refers to the country. A country must have advanced weapons to defend against enemies.
, + Defend your country, but do not use it lightly, so as not to waste the people and money. 'Although there are boats and carriages, there is nothing to ride on them; although there are armor and soldiers, there is nothing to display them; when the people are reunited, use the ropes.'... One finger.
He is the leader of the country. A country that truly serves the people must know how to be considerate of the people's sentiments and not resort to militarism. He must fully unite his citizens, set the standards for doing things for his citizens, and give them full freedom so that the people can live a stable life.
'Be content with its food, be happy with its clothes; be content with its residence, and be happy with its customs. Neighboring countries look at each other, and chickens and dogs hear each other: people will not interact with each other until they grow old and die.'... - What we are talking about here is the citizens, the people of a country.
We must live and work in peace and contentment, know how to cherish the overall situation of stability and unity, maintain the stability and unity of the country, work hard to do our part of the job, work hard to create happy wealth, and never have to worry about food and clothing throughout our lives, so as to make the country rich and the people strong.
Future generations should carefully understand every word of Tianzun, every word is like a pearl! Tianzun's famous saying: If you want to eliminate it, you must strengthen it; if you want to weaken it, you must strengthen it; if you want to abolish it, you must strengthen it:
If you want to seize it, you must hold it firmly. This is called the dim light, and the weak is stronger than the strong. Fish cannot escape from the abyss, and the sharp weapons of the country cannot be shown to others."
When Li Xuan saw this, he couldn't help but ponder. It was obvious that the Lianshanyi and Tiantu in this actually concealed the inheritance of the "Lord of the Kingdom of God".
From this point, Li Xuan analyzed that in terms of cosmology, Tianzun (Laozi) is much greater than Copernicus, at least two laps ahead of Copernicus. Tianzun not only sees the insignificance of human beings, but also the fame of
Change is eternity, and we also see the eternity of nature. This view includes the insignificance of human beings relative to the earth, the rotation of the earth around the sun, the sun is an eternal star, but the sun is also one of the thousands of stars in the Milky Way.
, the Milky Way is also one of the many extragalactic galaxies in the universe. Laozi’s understanding of Tao is like looking at the Milky Way from the perspective of a galaxy, and the depth of his thoughts is truly unmatched. Laozi put forward this conclusion concisely and clearly:
Things are mixed together, born from heaven and earth, lonely and lonely, independent without changing, moving around without peril; it can be the mother of the world, but I don’t know its name. Qiang’s name is Day 7. Qiang’s name is Day. Da 7.
When the great sun passes, the passing sun is far away, and the distant sun is back. Therefore, the Tao is big, the sky is big, the earth is big, and the people are also big. There are four majors in the domain, and humans live in one of them. Humans follow the earth, the earth follows the sky, and the sky follows the Tao.
Tao follows nature.
The hierarchy of Laozi's discussion of Tao is quite clear. He hopes to speak of nature. Therefore, the wind will not end in the morning, and the rain will not end in the day. Who is this?
Heaven and earth. Heaven and earth cannot last forever, how much worse than humans?
Lao Tzu pointed out how insignificant nature is compared to the heaven and earth. To keep quiet at the extreme of emptiness, all things work together: I look at the restoration, and everything is in full swing, ready to return to its roots; returning to the roots, being still, is called restoration of life; returning to daily life, knowing the usual.
As the sun rises, I don't know how to do evil. I know how to look good, and good looks are fair. Good looks are complete, and good looks are heaven. Heaven is the way, and the way is long. If you don't have a body, you won't be in danger.
The hierarchy of Lao Tzu's views on Tao is explained more clearly here. One link after another, well-founded, interlocking, each circle is bigger than the other, until it reaches the largest universe, nature, and is not destroyed.
.From this we can see how great and advanced Laozi’s thoughts are.
Lao Tzu was the first person to propose the theory of Tao Xin, and he was also a firm theorist and practitioner of the Tao Xin theory. In Lao Tzu's thought, Lao Tzu was determined to only recognize Tao and regarded all things as dung. Lao Tzu's
The point of view is that only Tao is constant. Apart from this, the purpose of all things is changing. All things are moving and changing around Tao. They may become beautiful according to Tao, or become evil by going against the Tao. The beauty and evil all depend on the things themselves.
Tao has nothing to do with it. The nature of Tao is nothingness. The expression of nothingness is motionlessness and transformation. Motionlessness embodies the constancy of Tao. No transformation embodies the chaos of Tao. The constancy of Tao determines that all things must actively surrender themselves.
Tao, approach Tao and search for Tao; the chaos of Tao shows that Tao selflessly places everything there, allowing all things to freely choose which are useful things that suit themselves and which are not suitable for them.
Useless things. The Tao itself will not remind or interfere. Good or bad things are all determined by themselves.
The reason why the river and the sea can be the king of hundreds of valleys is because it is good at descending. Therefore, if a saint wants to be superior to the people, he must speak down to them. If he wants to precede the people, he must follow them behind.
The people are not valued, and the people are not harmed when they are in front of others. This is why the world is happy to push forward and never tire of it.
Because he does not fight, no one in the world can fight with him.
Everyone in the world says that I have a great Tao, but I seem to be unworthy. I am great, so I seem to be unworthy. If I am humble, it has been a long time! It is also a small thing. I have three treasures to hold on to and protect them: one day is kind, two days is frugal, and three days is not daring to do anything to the world.
First, kindness makes you brave, frugality makes you broad, and you don't dare to be the first for the world, so you can become a leader. Now, if you give up kindness, you will be brave, if you give up frugality, you will be broad, if you give up, you will be first, then you will die! If you are kind, you will win by fighting.
The rules are solid. Heaven will save him and protect him with mercy.
He who is good at being a soldier does not use force. He who is good at fighting does not get angry. He who is good at defeating the enemy does not fight against him. He who is good at using others is subordinate. This is called the virtue of not fighting. It is called the use of people's strength. It is called the ultimate match with heaven.
These are three connected chapters in the Tao Te Ching. Here are mentioned several "no"s, such as "no", "no harm", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no", "no"
The broadening of the connotation is also the content that Laozi advocates that the Taoist should pay attention to first, and requires the Taoist to practice good behavior before others. This is consistent with Laozi's "Three days of not daring to be the first in the world" advocated by Laozi.
Contradiction. Just think about "not serious, not harmful, not tired, not fighting, unkind, not forceful, not angry, not fighting, etc." If those who have the Way do not go first, then when will the world be able to have the Way?
Li Xuan began to think deeply at this moment, and then coincided with some of the thoughts in Li Ao's notes.
"My understanding is that 4Three Days Dare Not Be the First for the World' is not the third treasure advocated by Tianzun. So what is the third treasure? It is very simple, it is 'no'. That is: I have three treasures, keep them and keep them: 1.
One day of kindness, two days of frugality, three days of indifference, dare to be the first in the world.
The first two treasures of Tianzun are both very concise. Only the third treasure is a very long sentence, and it is very contradictory when placed in these three paragraphs. It can be seen that the third treasure should not be three days.
To put the world first, it is 'no'. The word 'no' is a keyword that is repeated repeatedly in Tianzun's Tao Te Ching. Future generations can analyze it carefully. Only this word 'no' can be the third treasure of Tianzun.
Only those who have enlightened themselves can make good morals "never give up", and make despicable morals "not rely on them". They can hold the three treasures of kindness, frugality, and kindness like the Lord, and dare to serve the world.
First, travel smoothly between heaven and earth. Only those who dare to be the first in the world can lead charming people to the great road. Only in this way can the great road reappear in the human world.
Chapter 79 of the "Tao Te Ching" says that there will always be residual grievances. If you repay grievances with virtue, you can do good. Therefore, the sage holds the left contract and does not blame others. If there is virtue, the contract will be made, but if there is no virtue, it will be done. .The way of heaven has no relatives, and it is always inferior to good people.
What this means is that when the great grievances are reconciled with the great grievances, the remaining small grievances will often remain. If the remaining small grievances are repaid with kindness, good results will be achieved when we are at peace with each other. Therefore, the saint holds the recognized contract, but will not intentionally To blame others. Moral people abide by the contract and do things, while immoral people completely destroy the contract and act recklessly. Heaven does not care about family affection, and the results often given to good people are very small. Man is really insignificant in front of heaven. It’s really impossible not to work hard to pursue the Tao.
If the people are not afraid of authority, then great authority will come. They will not be reluctant to belong to them, and they will not be tired of their birth.
If the people do not revere the majesty of Heaven, they will be severely punished by Heaven. Heaven will use the most terrible consequence of "nothing" to create a home for the people of the world, and use the most terrible consequence of "nothing" to reject it. Creatures created by the Dao itself. (Human life and the homes where humans live are created by the Dao. People enjoy it with the human Dao, and heaven destroys it with the Yao Dao.) The 'nothing' here is equivalent to 'destroy everything 7' to make all things Return to the state of desolation at the beginning of heaven and earth.'
Seeing this, Li Xuan subconsciously thought of all the things in modern society.
Take a look at the '512' earthquake, think about the famine years, and then think about these few words of Lao Tzu warning the world, how realistic they are! Christianity believes in one God, and future generations do things in accordance with God's will. This is the great road of China. But it has not been trusted by the people of the country, so that people use their own cleverness to play with the Dao, and the Dao sends Heaven to play with human beings like people playing with dogs. We also use a ridiculous lie to deceive ourselves. The Dao of Heaven has never been Don't play tricks on people, don't hate people 7, how terrible. People here have concealed Lao Tzu's true intention of "making great power come" and are not afraid of the majesty of the great road. Then the greater threat of heaven will befall the disaster. Well, no one can understand what Lao Tzu said two thousand and five hundred years ago. This is not Lao Tzu’s sorrow, but the great misfortune of future generations.
If the people are not afraid of authority, great authority will be achieved. They will not be afraid of where they live, and they will not be tired of their births. The husband is not tired of it, so he is not tired of it. Therefore, the sage knows himself but does not see himself, loves himself and does not value himself, so he goes away from others and takes this.
What this means is that if the people do not respect the command of Heaven, they will incur the majestic punishment of Yaoda. Heaven will use the most terrifying consequences to 'annihilate everything' to mess with the earth created by Dao, and Heaven will use the most terrifying consequences to 'annihilate everything'. The consequence is to 'destroy everything' to reject the creatures created by the Dao. However, the Dao cannot bear to easily dislike the creatures she created and endows human beings with humanity, so that humans can avoid the retribution of Heaven. Therefore, the saint knows that he is not the Dao of Heaven and does not They impose their will on Heaven, and while caring for themselves, they do not consider themselves as noble as Heaven. Therefore, saints do and do not do anything in the world, and they all do things according to the Great Dao.
"If you are brave, you will kill; if you are brave, you will live. Will these two be beneficial or harmful? Who knows why Heaven is evil? This is why it is difficult for a sage. The way of Heaven is to be good at winning without fighting, and good at responding without speaking. , Comes on his own without being summoned, but is good at making plans. The sky's net is vast, sparse but not lost.
What this means is: if you have the courage to do something, you will destroy all things; if you have the courage to do something, you will leave space for all things to survive.
Which of the two is good for people and which is bad for people? What does God hate the most? Who can understand the truth of God? So it is difficult for saints to judge on this point. The way of God is such that there is no dispute, but God is always A victorious general, don’t argue, but God will always fulfill everything. Don’t say hello, but God will always come quietly. God seems to be comfortable every day, but he has already planned his mission. The big net of God’s calculation is dense. He will not neglect anything.
Finally, I will use Tianzun’s words to encourage the younger generations:
Hope is natural. Therefore, the wind will never end, and the rain will never end.
Who is this? Heaven and earth. Heaven and earth cannot last forever, nor can it be the case for humans. Therefore, those who practice Tao are the same as Tao; those who are virtuous are the same as virtue:
Those who lose are the same as losing. Those who are the same as the Tao, the Tao is also happy to gain; those who are the same as virtue, virtue is also happy to gain; those who are the same as the lost, lost are those who are happy to gain.
If you don't believe enough, you don't believe it.
road:
Layer, layer; clear, quiet; black is black, white is white:
All things in heaven and earth have their own nature.
Metal, wood, water, fire, and earth, east, west, south, north, and middle; each name has one name and one word, all things have all shapes and forms; all the changes are one, but one thing is always infinite:
Chaos, hazy, divided and divided, and life and death:
Everything is organized into its own layer, and everything is in its proper place. Everything is clear and clear.
rather:
It is difficult to distinguish the miscellaneous things from the power of God. If you want to see clearly and have many things, your mind will not be confused. When you are clear, you will be clear. If you want to wake up, you will not be able to wake up. Things are miscellaneous and have power. Use them as one thing. When things are many, keep one to weigh them. Things can be things but things are not permanent. , things are right and wrong:
At the end of the day, there is only one tree. If you want to be poor, it is better to be middle-aged:
Humans, ghosts, gods, and immortals are all formed by themselves; good is also good, evil is also evil:
divided, clearly; volume, volume:
end.
After closing Li Ao's notes, Li Xuan truly understood.
This kind of enlightenment is a true sudden enlightenment.
During this process of seeing and understanding, the power of faith is completely integrated into the body. The whole body carries the yin and embraces the yang, and the real energy is harmonious!
Under such circumstances, Li Xuan actually created a chaotic starry sky in Dantian, which truly had the scale of the solar system in Dantian.
The power of faith, all consumed, even the essence, is actually an understanding and perception of the way of man and the way of heaven. Among them, it can only be said that this is a way of humanity and the way of heaven. of alternation.
The true enlightenment of Yao Dao can only occur in the "no" of Heaven's Dao.
Man is not heaven. Man must only have the way of humanity and not the way of heaven. Only when a person enters the realm of heaven can he have the way of heaven, but he cannot change his own way of humanity.
When the Heavenly Dao is fully revealed, man's humanity will appear. No matter how small it is, it still has the Five Declines of Heaven and Man!
"This is the inheritance of the Lord of the Kingdom of God! It is the true secret of controlling a Kingdom of God! It is also... the best way to kill Erics with the Five Declines of Heaven and Man!"
Li Xuan sighed deep in his heart.
The energy created the Chaos Dantian, but it did not change the body much. The state of the body only stayed at the first level of the Sword Sect, and the power of will, after being integrated into the Dantian, was still reflected in the fifth level of the Nine Underworld Lord. , the will and the injured soul were completely restored, but these have nothing to do with Li Xuan's way of heaven and humanity.
The more these are used, the more ruthless the devastation will be in the future. This is the real and specific explanation of backlash!