Faced with the strange but enthusiastic monk Kukai, the wave stopped at joining forces to eliminate demons, jointly defeat the Five Poison Lords, save the people of the four cities, and maintain world peace, but they did not rashly form an alliance with [Jinshan Temple].
Lang intends to use this cooperation to examine the character of Monk Kukai. Is he as eager for public justice as he showed? At the same time, he will judge the background of 'Jinshan Temple', whether it is sincere and worthy of cooperation? Finally, Shuiben Maru will be sent to collect and investigate.
Jinshan Temple's information. By the way, do they have a tower where the ancestral white snake is imprisoned?
As for the 'Void Temple', we are naturally more vigilant. We have defaulted to it as our biggest enemy after the Five Poisons and Five Ghosts.
After receiving this answer, Monk Kukai was not disappointed, but very happy. In his eyes, although the "Da Chan Temple" had a strange approach, accepted many demons, and had few human disciples, he did not shirk when it came to exterminating demons and rescuing people. Instead, he readily agreed.
A man of the right path is worth making friends with.
Judging from the behavior of the other party, he should be a person with a strong sense of justice and self-motivation. He maintains a high enthusiasm for helping the weak, and does not pay attention to rewards. If he is not cultivating Buddhism and stupidity, then he is 'accumulating virtue and doing good deeds'.
Practice is very helpful.
For example, even though he has been losing blood, he still adheres to the charity line unswervingly. He arranges his painted skins to distribute eggs, food, and herbs throughout the city to help the old, weak, sick and disabled, and even distributes the secret medicine "Wisdom Manna" to save people.
Not expecting any return. Just to promote the spirit of 'Food Paradise'.
Now he is heavily in debt.
…
"How much do you know about the Five Poison Demon Lords?"
Kukai: "I was about to tell the abbot that this plague is no small matter. It is a conspiracy promoted by the Five Poison Demon Lords, who condensed the 'sequence' and broke through the rituals of Sanxian."
When he was passing through the plague area on his way to Da Chan Temple, he stopped and borrowed the power of Jinshan Temple to use secret methods to contact the senior monks in the temple to help deduce and investigate, and obtained a lot of information.
"After monks enter the 'Refining God', they can communicate with the way of heaven and try to clarify their own 'sequence', which is their own 'way'. The way of knowing is that 'people are doing it, and heaven is watching'. The most common method is to practice it consistently.
Follow your own path, accumulate and strengthen the connection with a certain 'sequence' in the way of heaven. Then communicate with heaven and earth with a grand ritual, and embody an 'illusion sequence' in the way of heaven. The presence or absence of (quasi) sequence is the refining of Qi.
God's watershed. If you can achieve this step, you will have hope in refining the void, and you can be called a loose immortal."
When Bailang heard this, he looked at Shuibenwan, who looked confused, obviously not understanding the inside story.
It is standing at the starting point of god-refining, and does not even have a 'sequence goal'. Now it has given up on dancing, and is addicted to [must die] and cannot extricate itself. It has jumped out of the 'sequence', abandoned its shame, and embarked on a more promising dance god
The road to cultivating immortality (being ashamed first).
Fortunately, Lang used [Chapter] to create a complete [Food and Wine Sequence] in the Heavenly Way, which is probably at the level of (quasi) Hedao. He has already stood in the atmosphere. He has a clear understanding of what Kukai said.
After refining Qi and becoming a god, the monk can use his soul to contact the "distorted heaven", listen to the noise of polluted knowledge at all times, and at the cost of the pollution and distortion, choose one from the many optional "sequences" as the "target".
Then, influenced by the "best friend system", it is necessary to complete a "ritual" of sufficient scale in the human world to anchor this goal and establish an illusory sequence chain. This is the "heaven" in "heaven, earth and people".
After that, this sequence was filled with the 'Secret Medicine New Method', and it was initially solidified, and a sequence with independent intellectual property rights was acquired, which is 'Refining God and Returning to the Void'. And from many sequences with the same target, it gained uniqueness and became '
The ultimate version approved by Heavenly Dao is the end point of "He Dao".
"The sequence [Five Plague Gods] formed by the Five Poison Demon Lords must each cause a plague in the human world. The larger the scale, the heavier the casualties, and the higher the quality of the final 'sequence', which is full of demonic ways. However, the Five Poison Demon Lords do not have
In the background, there are many cultivating factions in the Chu region. They dare not make things big. Once they provoke the demons of the righteous way, or touch the interests of the demons of the evil way, there is only a dead end. Therefore, they are stuck at this step and have been unable to break through.
.”
Lang asked back: "Then why is the plague breaking out now?"
"This has something to do with the 'Void Temple'."
Kukai briefly explained that the largest Bodhisattva in Kongong Temple fell into a deep sleep due to the failure of the attack on the 'Hedao'. The younger Bodhisattvas and Arhats in the temple were divided into multiple factions, snatching resources from each other, expanding their power, and suppressing dissidents. They repeatedly broke through the bottom line, and now they are conniving.
The demons grow, and then pull in their respective forces to suppress the hostile factions.
The original Ghost King of the City God was a Dharma Protector Arhat cultivated by a certain faction of the Void Temple. Once the Ghost King refined the bay leaves, formed a cause and effect, and condensed the 'Arhat Sequence', the Void Temple immediately took action. Not only would there be an additional Dharma Protector Arhat, but also this Dharma Protector Arhat would be created.
Pieces of 'Fragments of Hell' are collected into the Void Temple system to expand the scale of 'Void Hell'.
Until the ghost king was killed by Bai Lang, the "Baye" was not refined, and the five poisonous demon kings, who had been in the underworld for a long time, envied and hated, saw an opportunity. With the encouragement and help of the five ghost Taoists, the "toad" among them occupied the City God's Temple.
He captured Bayeux and forcibly refined the position of City God.
At the same time, the controllers of several nearby "underworld fragments" that were not within the sphere of influence of the Void Temple were also jointly attacked and killed by the Five Poison Demon Lords and the Five Ghost Taoists, and fell one after another. These were the four cities where the plague broke out now.
During this period, the Five Ghost Taoists contacted the Void Temple and expressed their intention to come. Their brothers were willing to surrender as dogs, dedicate the believer parishes in five cities, and merge the five small underworlds into the "Void Hell".
The price is to acquiesce in the outbreak of the plague, and the Five Poison Demon Lords use the mortals of the five cities as sacrifices to condense the [Five Plague God Sequence]. When the ceremony is completed and the Five Poison Demon Lords break through the 'Sanxian', the Void Temple can send Arhats to surrender and suppress it.
Put on a great show that everyone loves to hear and see.
Buddhism saves people from suffering and gain gratitude and faith; the Five Poison Demon Lord repented and converted to Buddhism to atone for his sins.
So far, the reputation of Void Temple has spread widely here, and he has become the savior, and has obtained five pieces of land, five thugs, and five small underworlds for free... The Five Poison Demon Lords have also completed their dream of ravaging the world, condensed the [Sequence], and successfully whitewashed into the world.
Once the establishment is established, there is no need to worry about other righteous ways attacking or taking advantage of the evil ways.
"Where are the Five Ghost Taoists?" Bai Lang was stunned, and finally found this guy, and couldn't help but ask: "This plague was started by the Five Poison Demon Lord, what does it have to do with him?"
Kukai: "What the abbot doesn't know is that the Five Demons and the Five Poison Demon Lords are inseparable and closely related. Even the 'sequence' is closely related. The Five Demons also have no 'sequence', and it is more difficult [Five Zang Gods"]
】.The current outbreak of the plague can be said to have been planned and promoted by the Five Ghost Taoists."
"After the plague broke out, the more severe it was, the higher the quality of the [Five Plague Gods Sequence]. The five ghost Taoists hid in it, adding fuel to the flames, using ghost ways to arouse resentment, reversing yin and yang to release yin energy, exacerbating the misery in the world. When mortals were successively killed by the plague
After death and transformation into human beings, the Five Ghost Taoists will seize the diseased and twisted 'five internal organs' to complete their own rituals."
"God of the five internal organs?" Bai Lang asked curiously, "What kind of [god of the five internal organs] is this? It's too evil."
Kukai nodded: "Actually, it is the [Five Zang Demon]. [Five Zang God] has two training methods, good and evil. The correct method requires collecting the five elements of spiritual objects, nourishing the five internal organs, enlightening the five gods, and absorbing the essence of the five elements through hard training to breed supernatural powers.
The evil method raises the five ghosts and gathers them in the five internal organs. Then it seizes other people's five internal organs and refines them, and cultivates the five internal organs demons."
"The plague poison of [Five Plague Gods] can contaminate a person's five internal organs, exacerbating distortion and depravity. Once a person becomes a sinner, the organs transformed by the plague are also the essence of pollution, and they are also among the 'Five Elements and Five Internal Organs'. The Five Ghost Taoists take advantage of this gift from heaven.
If you have the opportunity, you can plunder and collect the diseased five internal organs of mortals, and gather the raw materials to sacrifice the five ghosts in your body. Only tens of thousands of them can communicate with the way of heaven and become a great demon."
Therefore, the Five Ghost Taoists and the Five Poison Demon Lords have a symbiotic relationship. The former work tirelessly and actively to seek a future for their old brothers, promote them to higher positions, and help them become Buddhas.
The whole purpose is to dominate this great plague, and add fuel to the fire and make it worse, making it more tragic and making the [Five Plague Gods] stronger. The Five Poison Demon Lords have no reason to object, and the Void Temple behind them is more happy to see it happen, and believers
The more bitter the incense, the purer it is. Most importantly, there is no karma in this world, so you can play with it as you like.
When the plague is pushed to the extreme, the diseased and twisted organs of mortals happen to be dangerous items, which can easily breed more contamination and distortion, making it difficult to deal with. It is also a troublesome wet garbage for the Void Temple.
At this time, the Five Ghost Taoist stepped forward and recycled these garbage on a large scale to complete their own [Five Zang God] rituals and condense the sequence. Naturally, everyone was happy. Moreover, after the Five Ghost Taoist condensed the [Sequence], there was no need to give it to the 'Void Temple'
As a dog, the brothers will take the blame, and you can run around freely and freely.
In the past, mortals all had their own destiny. Either they returned to the righteous path, or they were raised by demons. How could they collect the hearts, livers, spleens and lungs of tens of thousands of people? Before they even started, they were shouted at and killed.
After hearing this, Lang was filled with emotion: "It's really an old sow wearing a bra, one after another. With this trick, the lives of the people of the five cities are used as chips to achieve the victory of the Five Poison Demon Lords, the Five Ghost Taoists, and the Void Temple at the same time.
We can also wipe each other's farts and clear our names. I asked, why hasn't the Moon-Swallowing Dharma King come to seek revenge on me for so long? It turned out that he ran away to escalate his wretchedness, and then turned back to take revenge. If you are not blinded by temporary hatred, you are really brave and resourceful."
He originally thought that he would encounter a slap-in-the-face upgrade script. Hit the younger ones, attract the older ones, fight all the way up, and enjoy the grudges. But in the end, when he came to the Old Yin Bi Universe, each one was more stubborn than the other.
I demolished the old toad's house, killed his disciples and grandsons, and cut off people's paths just like killing their parents. In the end, he was able to hold it back, and went to escalate his obscenity without saying a single harsh word.
This is bearing humiliation and bearing a heavy burden. This old ghost is so terrifying and determined, so he must not stay! Kukai's words immediately intensified Bailang's murderous intention and must be eradicated.
The young monk praised: "It was your temple that exposed the conspiracy of the Five Poison Demon Lords, which forced them to launch the plague in advance. If the abbot had not taken action, they would have refined all the underworlds and were fully prepared before attacking.
This plague will be bigger and more tragic. The abbot’s merits are immeasurable.”
"Shan Zhai, Shan Zhai." Bai Lang was convinced. If he hadn't appeared out of nowhere, this plague would have evolved into a 'Land of Five Cities', and tens of thousands more people would have been killed and injured. Moreover, the Five Poison Demon Lords were allowed to gather the 'Five Cities'.
' number, the power of the ritual must obviously be improved. Now that it is forced to launch the plague in four cities, the effect will inevitably be greatly reduced, and there is no problem in claiming to be a living Bodhisattva.
"What are your countermeasures?"
Kukai: "For their promotion ceremony, we only need to break one of the [Five Plague Gods] to break all the links and force them to show up. It's a pity that the monk is alone and is no match for the six god-refining demons."
"
"There is no need to worry about this. You only need to hold one." Bai Lang immediately had a plan, "You go and rest and recharge your batteries while I gather the troops."
