"For the Taoist, its success is born in heaven and earth. When you realize the Tao, heaven and earth are connected and millions of millions are unified. Then you can see its success. In the beginning, there was a saying that the Tao is with God, and God is the Tao. This fallacy is also common.
The Tao, the world is unified but has many considerations. It leads to the same goal but has different paths. It is impossible to achieve the Tao. It has no roots, no stems, no leaves and no glory. All things are born and all things are completed. The name of the decree is Tao. It is said: Man follows the earth, and the earth follows the sky.
Heaven follows the Tao, and the Tao follows nature..."
Sikong Can was talking about Taoism above, and when he got to the point where he was talking about the wonderful things, he completely forgot that he was still talking about Taoism. The people below were even more immersed in what he was talking about. Some of them even shed their souls and used their souls to understand the moral principles of heaven and earth.
Ye Mo also nodded secretly after hearing this. Sikong Can's understanding of heaven and earth was far better than his. There were many things that he didn't understand. After Sikong Can said this, he immediately understood them. His magical powers and cultivation were even more integrated.
Together, Sikong Can's Dao and Sansheng Jue have the same views in some places, which makes Ye Mo happier and happier.
He had never been taught by a master before, and this was the first time he heard someone talk about Tao. This kind of morality was simply taught to him specially.
What Sikong Can means is that Tao was formed before heaven and earth, and is elusive. And all things in the world are the same, and any path chosen to attain enlightenment cannot be wrong. In other words, everyone chooses a different path to attain enlightenment, but the direction they want to go is
are consistent, and the final required result is also the same.
At the same time, Sikong Can also believes that Tao is nature, and when one realizes Tao in heaven and earth, it is the same as all things.
"The vitality of the Immortal Way is the essence of the vitality, and the Qi Dao is born. The Immortal Way is full but not overflowing, prosperous but not arrogant, and works hard without being appreciative of its achievements..."
Sikong Can talked about the immortal way from the heavenly way, discussed the enlightenment from the immortal way, and then introduced the path to enlightenment one by one. Everyone listened intoxicated, and Ye Mo also combined Sikong Can's way with his own Three Lives Art, and couldn't help but secretly
Horror, the terror of a Dao Yuan Saint Emperor.
There are many things that if Sikong Can doesn't say them out and relies on him to understand them, he may not be able to think of them in decades or even millions of years. This time, a Dao Fruit really doesn't have a white flower.
It's worth it, so worth it.
When Sikong Can finished speaking, he didn't even speak anymore. He just let out his own Taoist rhyme, and his voice spread out in this Taoist rhyme. Everyone could personally experience his Taoist rhyme, and at the same time feel his love for heaven and earth.
understanding of law.
One month passed by in a hurry, and everyone was still immersed in the Tao of Heaven and Earth that they didn't understand before, but Sikong Can suddenly stopped talking about Tao.
At this time, those who were immersed in the Tao suddenly woke up and felt that the time was too short. It was as if they had just felt a trace of Taoism and Sikong Can's discussion was over.
Ye Mo breathed a sigh of relief. He gained the most. Many Taoist theories could deduce his Three Lives Skills, but he just didn't understand. Now he understands a lot.
He also gradually perfected his own Tao. Almost everyone's Tao is naturally understood from all things, but the Three Lives Art is completely different.
Sikong Can's theory of Tao said that the Tao of husbands is born from heaven and earth. Ye Mo finally understood what was going on. Sikong Can's discussion said that 'Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things.
.' That is to say, Tao existed earlier than heaven, earth and all things, and all things are derived from Tao.
But this is not the description of Sanshengjue. The opening chapter of Sanshengjue clearly states: "Chaos gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things..."
Ye Mo didn't quite understand this sentence before, but now he has a general understanding. This sentence can be understood as, "Chaos gives birth to one, and this one may be Tao, and then Tao gives birth to heaven and earth, and then heaven and earth are derived.
All things in the universe.”
In the universe, chaos is in front, Tao is behind, followed by heaven and earth. This is the theory of Sanshengjue. Since Ye Mo has obtained Sanshengjue and practiced Sanshengjue, he can only learn from Sikong Can's Tao, but he cannot
Listen to Sikong Can's words. If you follow his method to achieve enlightenment, it would be putting the cart before the horse for Ye Mo. Even if he achieves enlightenment, it will be the same as the trace of obsession in the Chaos Tree, and he will only prove the small path.
A flash of light flashed through Ye Mo's mind. The Three Lives Judgment is to realize the Tao. It is to understand all things, transcend the way of heaven, and achieve chaos. It is not to understand all things and realize the way of heaven.
The way of chaos and the way of heaven are two completely different concepts. Chaos comes first and the way of heaven follows.
Ye Mo slowly breathed a sigh of relief. He knew that his path was too difficult. But after practicing the Three Life Art and possessing the world of chaos, he had to prove the path of chaos. Otherwise, the thunder tribulation of heaven would not let him go. He had already
He has seen it countless times. At this time, Ye Mo finally understood why his Thunder Tribulation was several times stronger than others. That was because he was practicing the Three Lives Art and needed to realize the Dao of Chaos. Heavenly Dao would never allow it to be transcended.
People like him exist, but if he hadn't refined his body in time, he might have disappeared in the thunder tribulation.
Sikong Can glanced at the people below who were still intoxicated in his morality and said, "My discussion is over. In the remaining time, there are other holy emperors who will tell the meaning of heaven. But I need to go to the God's Tomb Domain immediately. Please invite ten people.
Those who have the opportunity to follow me to the Divine Tomb Domain come up..."
Sikong Can waved a dark gray cloud as he spoke, and ten people immediately stood up in the audience.
Ye Mo saw that there were actually eleven people including him. Obviously Sima Can didn't mention the matter of letting the organizing forces lose one person. But a person like him wouldn't talk too much about such a trivial matter. Go to the God's Tomb
The edge of a domain is also a kind of opportunity. If you have the opportunity, go there. If you don't have the opportunity, just stay.
Ye Mo knew very well that if he went up at this time, the last person would be mercilessly discarded, because the last person to go up was what Sikong Can said was the person who had no chance. After understanding this, Ye Mo hurriedly said to Du Qixi
, "Brother Du, I'm leaving first. I'll see you again in the future."
After saying that, he didn't even wait for Du Qixi to speak, and rushed into the dark gray cloud with a ray of light. He was not a fool if he didn't seize this opportunity. Shan Yingyao kept staring at Ye Mo, and she saw
Ye Mo rushed towards Hui Yun and followed him without hesitation, standing next to Ye Mo immediately.
She didn't understand why Ye Mo rushed up to the dark gray cloud so quickly, but she saw the rest of the people rushing up one after another. When Sima Can threw the last person who rushed up, she finally understood.
In other words, if she was a step too slow, she would be the one thrown out by Sima Can, and she would be the one without a chance.
The Immortal Emperor who was left behind by Sima Can stared at Ye Mo fiercely. Ye Mo took away his spot. He wished he could swallow Ye Mo upright immediately. But he did not dare to go up again at this time.
"Let's go." When Sima Can saw the ten people arriving, he did not hesitate to ride on the dark gray cloud and disappear from the sky above the dojo.
Sikong Can has left, and many people are no longer interested in discussing the Tao. No matter how wonderful the other Holy Emperor's lectures are, they are not as exciting as Sikong Can's. Some people also took the initiative to leave the Taoist forum. Du Qixi originally wanted to continue listening.
Yes, when he saw many people leaving, he followed them without hesitation. He and Ye Mo have been together all the time, and now Ye Mo has offended too many people. Although he is a Tao Shaping Holy Emperor, he must be more careful.
…
Sikong Can's speed was extremely fast, and a layer of light gray cloud cover had formed around the dark gray clouds. Within this cloud cover, there were only ten people including Ye Mo, and Sikong Can's figure was not there at all.
Ye Mo carefully used his spiritual sense to look outside the dark clouds. As soon as his spiritual sense came out, he felt dizzy. Ye Mo was secretly horrified that the speed of a Dao Yuan Saint Emperor was so terrifying. His divine
Even the consciousness cannot stay outside the gray cloud. There are still void cracks here. If there were no void cracks, how fast would Sikong Can be? In other words, how fast would Sikong Can be if he didn't take them with him?
Ye Mo even broke out in a cold sweat when he thought of this. He was chased by the Holy Emperor of Transformation. Fortunately, he saw the opportunity early, otherwise all the scum would have been destroyed by that person. Although the Holy Emperor of Transformation was far away,
Not as good as Dao Yuan Saint Emperor, but still a million miles stronger than him.
"Brother Ye, you don't seem to be lovable here." Shan Yingyao stood next to Ye Mo and saw several people staring coldly at Ye Mo, so she took the initiative to say to Ye Mo with a hint of schadenfreude in her tone.
Ye Mo glanced at those who looked at him coldly or stared hard, and said nonchalantly, "I am a great monk, and I don't have a habit of cutting off my sleeves, so why should they like me?"
Ye Mo suddenly fell in love with Monk Fengdu, the self-proclaimed great monk. It was a slip of the tongue. It was a pity that the jug was given to Du Qixi, otherwise it would be more comfortable to take out the jug and take a sip. In his Golden Page World
There were still flasks and wine, but Ye Mo didn't dare to touch the Golden Page World in front of Sikong Can.
For the first time, Shan Yingyao felt that Ye Mo was still so interesting, and couldn't help but giggle, "Brother Ye, but there are some extremely beautiful fairies here."
"Not interested." Ye Mo answered more simply this time.
I don't know if Shan Yingyao is deliberately provoking it or for other reasons, but when she said these two words, Ye Mo immediately made the other eight people above him unhappy.
A woman who looked no worse than Shan Yingyao took a step forward and was about to speak. At this time, the gray cloud suddenly trembled, and everyone subconsciously swept away their consciousness.
The terrifying time vortex and space vortex were mixed together, as well as the dense cracks and the rhythm of heaven and earth that crossed from time to time, which instantly strangled everyone's consciousness.
At this time, no one wants to trouble Ye Mo anymore, and everyone is pale. It is certain that once they fall out of the gray cloud, they will die without a burial.
"We have reached the place where we are about to enter the Tomb of Gods. Please be careful. We cannot sweep out our spiritual consciousness. With our current cultivation level, we will be strangled as soon as our spiritual consciousness goes out." A semi-saint said with a pale face.
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