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Chapter 207 If you think the Tang Dynasty is not good, you will build it

Wu Qiudao became interested when he heard this and asked: "That fat classmate Deng, is what he said true?"

King Deng Tian replied angrily: "Of course it is true!"

Wu Qiudao asked his name politely, and Deng Tianwang reported his domineering name. Wu Qiudao asked: "As for this classmate Deng Tianwang, do you think there is anything wrong with this formula?"

"The problem is big!" said the chubby King Deng. "I was living well in the old world, but I was overthrown by you people. I didn't suffer before, but now I am suffering. You asked me to read this word

, I can’t stop reading!”

Wu Qiudao smiled: "I understand. The silly son of a landlord feels wronged. Have you ever thought about the source of your suffering today?"

The source of my suffering? King Deng Tianwang replied angrily: "The source of my suffering is you people. You come to my door for no reason. Do I know you? You came here without any grudges. I just feel that I have been wronged!"

Wu Qiudao nodded: "I understand, you still don't know why the rebels insist on going against you, do you?"

King Deng Tianwang sighed: "What don't you understand? It's just that you are interested in the wealth of my Deng family."

Wu Qiudao laughed loudly and stopped arguing with the little fat pig Deng Tianwang. Instead, he said with a smile: "Today, I will teach you the Mohist debate skills, which will clarify the distinction between right and wrong, and judge the order of chaos.

Understand the similarities and differences, examine the meaning of names and facts, determine the interests and harms, and resolve suspicions."

"Zimozi said: You must know the origin of chaos, how can you control it? If you don't know the origin of chaos, you cannot control it. What does this mean? That is to say, you must know the origin of chaos before you can control it. If you don't know the origin of chaos, you can't control it.

If you don't understand the root of chaos, you can't talk about bringing peace to the world."

"The world is so complicated, and the sufferings you have experienced in your lives have different sources. How can we find a fundamental starting point for all the sources of chaos? We need to use simulation and deduction.

It’s a tool.”

"What is imitation? In Mo Bian's words, it's called 'acting in name only.' Let's assume that the world has just been pacified and the Tang Dynasty has just been established. Although the area of ​​this room is small, we can use it to compare the land balance of the entire world.

wrong?"

"Since the room is the land of the world, then we can also compare all the students in this room to the people under the rule of the Tang Dynasty. As for me, the husband, I will reluctantly become an emperor. This podium, I will treat it as the Daming Palace.

Bar."

Many students laughed when they heard this, and Wu Qiudao also laughed, but his face gradually became serious, and the students were a little at a loss, so they gradually stopped smiling.

"Not all places in this room can be used to put tables and chairs. Tables are the farmland of all peoples, and chairs are the houses of all peoples. But in addition to tables and chairs, there is also a place needed for walkways and to store debris. Just like there are mountains in this world.

If there is water, you can’t farm anywhere.”

"Of course the land scope of the Tang Dynasty is not fixed, so we can think of the corridor as the grassland, the Western Regions, and Liaodong. When the Tang Dynasty was at its strongest, Anxi, Beiting, Shanyu, Anbei, and An

The six governor's mansions in Donghe and Annan combined are almost the same size as a classroom."

"There are only a few people in the class now, only about twenty. It's like the early dynasty that just went through the war, and the population was only ten. Even if everyone is given ten acres of land, it is more than enough. Look, there are large tables behind it.

No one is sitting."

"But in the middle and late dynasties, the class of clans, dignitaries, officials, and gentry became increasingly large, land and power became more and more concentrated, social classes became increasingly solidified, and society lost its vitality. As an emperor, I took the lead and occupied several tables.

If they are placed together and used as a bed for themselves, won’t the people underneath follow the same example?”

"So there are more and more descendants of wealthy gentry families like the Deng family, and they occupy more and more desks, even filling the entire classroom. But what about the other poor people? They don't even have room to put their own chairs.

, they can only stand in the aisle, that’s fine for one or two classes, but their bodies can’t stand standing for classes continuously!”

“By the end of the dynasty, the gap between the rich and the poor was getting wider and wider, and the system could no longer adjust itself. Those at the bottom who stood in the aisles and watched others occupy many tables and chairs could no longer stand it, and launched a great revolution that shook the world.

Only when the number of people is reduced, and the land is distributed to everyone, and the 'equal land' is achieved, can the world be stable."

"One person, a family, or even a country, usually concentrates on everything at first, and no one is not careless about anything, and no one is not working hard. Then the environment gradually improves, and the spirit gradually relaxes. Inertia sets in, from less to more, and to the establishment of a trend, it is irreversible.

pour."

"Throughout the history, there are some who are 'politically lazy and eunuchs succeed', some who are 'people destroyed and political power ceases', and some who are 'seeking glory and humiliation'. However, 'the deer destroyed Qin and the snake prospered Han', 'its prosperity flourished and its demise'

"Suddenly, there is rise and fall, chaos and chaos, and the cycle is endless."

"From this, I discovered a historical cycle law: No matter which dynasty, no matter which regime, no matter which ruler, no one can escape from this cycle law. They will perish within two or three hundred years. This is the inevitable outcome.

.”

"The Tang Dynasty has gone through the rule of Zhenguan, the rule of Yonghui, the Wuzhou Dynasty to the Tang Dynasty, the prosperous Kaiyuan era, the Anshi Rebellion, the Yuanhe Zhongxing, the officialdom and party strife, the Huichang Zhongxing, and the Dazhong rule. If the great ancestor Li Yuan proclaimed himself emperor, it has been 257 years.

The Kingdom of Zuo is approaching!"

King Deng Tian said: "No, you are lying! Xia, Shang, Zhou and Han were all over four hundred years ago!"

Wu Qiudao was stunned for a moment, then added: "Xia, Shang and Zhou are only the co-owners of the world. The master of the world is actually the princes, not the emperor. How can it be said that the princes and kingdoms are rising and falling, and it can be called more than four hundred countries?"

What about the year? As for the Han Dynasty, didn’t there be a new dynasty in the middle, Wang Mang?”

Deng Tianwang curled his lips: "So I deserve to have my family ransacked and destroyed by you poor people who have no house, no land, no table and no chairs?"

Wu Qiudao did not answer him, but asked instead: "Then do you think these students who don't have tables and stools should have to stand in class until the day they can't stand anymore, get out of the classroom voluntarily, and never show up again?"

Although King Deng Tian had been persuaded by Wu Qiudao and understood that the world was about to change, he still said stubbornly: "If you think the Tang Dynasty is not good, just go and build it! If you think the government is unfair, you can

Just take the imperial examination and become a good official!"

"Which dynasty has no shortcomings? People who only know how to curse, complain and rebel when something goes wrong are so selfish! The emperor benefits all people, but you don't want to serve the country, and you are talking nonsense here! What a bunch of mob!"


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