This "Feather Refining Technique" is not difficult to learn.
Said to be a spell, it was actually more like a little trick. Wu Qiudao thought about it for a while and then learned this little spell.
He made a few mudras and suddenly made a "squeak" sound. He felt that the scene he saw in front of him was a little different from the original one. It was a bit like wearing VR glasses with his left eye and watching the world with the naked eye on his right. The two scenes were superimposed on each other.
The sight is very strange. Once you get used to it, you can clearly distinguish the difference between the two viewing angles.
Wu Qiudao thought for a while, made another mudra, and then felt a chill on his body. He was already standing in the wilderness outside Ye Chang'an City, made another mudra, and returned to Zongsheng Guanwenshi Hall.
"So, is this the plume? It's such a wonderful feeling."
At this time, the young Taoist boy Chen Tuan had also finished writing the "Xuanjun Seven Chapters Secret Sutra". When he saw Wu Qiudao approaching, he consciously gave up his position.
Wu Qiudao picked up the scripture written by Chen Tuanmo and read it carefully.
"Those who admire the Tao are like those who are immersed in the Tao. They all know things but do not know the way. I often hear that it is not people who diligently seek knowledge, but those who know diligently seek others... Heavy clouds cover the sky, the rivers and lakes are gloomy, and the swimming fish
At a loss...the one who sees the carvings with his eyes will be healed by his understanding, the one who hears the symphony with his ears will be healed by his intelligence, and the one who has a wonderful mind will be healed by his heart."
Familiar text, familiar preface. Wu Qiudao had not told Chen Tuan that he had read part of "Xuanjun Seven Chapters Secret Sutra", but when he saw this, he found that the preface written by Chen Tuan was not a word different from what he had originally read.
After the change, he felt relieved a lot.
In the first volume of "Xiansha Soul Returning Basket", Wu Qiudao sighed slightly when he saw these words.
"One scorching fire can burn all things. How can fire survive when things are dead... Little do I know that my life and death are like the hands of a horse and the wings of an ox. They never existed and will never exist again... Qi is the mother and blood is the child.
...Qi exists because of the shape, and it is the soul that keeps it together. It preserves the spirit and nourishes the qi, so that one can live forever... Lead is added to the mercury, the qi combines with the spirit, and the big medicine is collected to preserve the root of life... The stinging insect hibernates and waits for the spring to break open the mysterious orifice and start immortality!"
Yes, it is exactly the same as the volume I learned before. It is the evil forbidden art of seizing the body. Unexpectedly, the secret book that Goutizi tried so hard to steal back then was actually found in this sect.
Even the little Taoist boys had the opportunity to take a peek.
Chen Tuan saw Wu Qiudao glance at him, worried, and asked: "What do you think of the immortal?"
Wu Qiudao smiled: "I'll take a look."
The second volume, "Erotic Zhizhi Prolongs Life", is exactly the volume that Wu Qiudao's prison friend Lao Li Tou studied when he first came to this world.
"If you eat a lot of food, your life span will be extended. If there is no moon or fire at night, people will not see you, and your body will be invisible... When you are alive, you will die in one day, in ten years of life, you will die, and in one hundred years of life, you will die... The one who is not dead,
Although his actions are wise, they are not called life, but are not called death... Although the heaven and the earth are big, they do not know them, and those who think about the heaven and the earth are all aware of me!"
Wu Qiudao frowned after reading this volume of scriptures. No wonder Old Li Tou became an ignorant ghoul that night. This volume was actually about ritual knowledge about eating corpses, driving corpses, and raising corpses.
The contents of the volume are clearly inseparable from the Bishezhe teachings of Emperor Zhuluo. Many of the words are exactly the same as the "Thirty-six Ways of the Hungry Ghost Great Wheel Sutra" written by Zhang Tianqin, the flying yaksha.
The relationship between the Shechas was much closer than he thought.
The third volume, "Collecting Demons and Holding Ghosts," was used by Zixiao Zhenren, the leader of Louguan Taoism, during the battle in Puzhou. It was mainly used to control the mind, defend against external demons, summon heavenly ghosts, and capture ghosts.
The content of "Demons and Demons" contains the curses for summoning and controlling heavenly ghosts.
"Fire generates earth, so God does business; earth generates gold, and intentionality generates soul... Therefore, when all things come, I treat them with nature, not with heart...Those who are captured by ghosts may explain strange things, or explain strange things.
Strange things, or interpreting auspicious things, this person is proud... Only the sage can divine the gods without being divine to the gods. He can control all things and grasp their opportunities. He can gather them, disperse them, and control them. The sun can respond to all things, and his heart is calm.
!」
Interestingly, it turns out that this is a curse that controls heavenly ghosts, but the ghosts summoned are too random. The specific type depends on the mood of the caster at the time.
Wu Qiudao, as a non-Emirati player of the card drawing game, feels that it is not very easy to use. If you have a chance, you can try it. It may have miraculous effects.
The fourth volume, "Di Gang Zhao Kao Lu", mainly describes the description of dragons and their relationship with earthquakes and tsunamis. It also includes the curses and prohibitions on summoning dragons in sacrifices.
"If you see a person with a human head and a snake body, an armless fish-scaled person, an earth-coated cow or a wooden horse, don't blame me... You can't speak big words, you can't think big wisdom... Dragons can do it. Jiao, just a Jiao, can't be a dragon... But it's not sincere.
It is difficult for people to be confident, but easy to believe in things, so they do it falsely... The Tao is essentially non-existent, and those who return to the Tao with things can gain some breath... Only those who are Tao can do it, and they can do it without doing it!
"
Wu Qiudao had never heard of this volume of scripture before, but after reading it, he felt that it might have something to do with Yinglong who was sealed in the South China Sea and the Dragon Worship Cult.
The fifth volume, "Taiyin Corpse Execution and Mortgage Ribbon", is the volume Wu Qiudao is most familiar with. The beginning of this volume is the story of the sharks and the three mountains of Penglai in the South China Sea. At the end of the volume, there is a secret message "Neither color nor form nor number".
"Fei Fang Divine Mantra", and the so-called "Taiyin Form Refining Method".
"The withered tortoise has no self, but can see great knowledge; the magnet has no self, and can see great power... Therefore, although I have wisdom and strength, actions and sounds, I do not have a self... All things in the heaven and earth are my essence, my spirit, my soul, my soul.
What is death, what is life... I have neither color nor shape, nor number nor square, but heaven, heaven, earth and earth exist... I have no home in myself, and the form is self-contained. It moves like water, is still like a mirror, and responds like sound.
, as bright as death..."
Wu Qiudao saw the legend of the Nine-turn Golden Pill refined by Lao Tzu described in the scriptures. After eating the Nine-turn Golden Pill, one can immediately disintegrate a corpse on the ground. A goddess will attract and scatter the flowers, and a heavenly dog will eat the body and transform into an immortal.
This thing about human life is all nonsense!
The sixth volume, "Ascension to the Mysterious Realm of Contemplation", contains some legends about Leng Yuan in Tibet, as well as a description of crossing the gate of heaven and ascending to the heaven of the immortal world.
"But the Tao has no form and no direction, so it can be obtained in one breath... This is the Tao. Its origin has no present, its past has no past, its height has no cover, its low has no containment, its greatness has no outside, its small has no inside, its
There is nothing outside and no one inside...it cannot be analyzed, combined, described, or thought about, but it is muddy, so it is the Tao!"
This volume is a shortcut to ascension for monks who have never been in the heavenly realm. However, for the famous Dreamcasting Dragon King in the Taixu Fairyland, these things can only be said to be slightly interesting, but of little use and not as good as
"Huangliang Dream Technique" is useful.
The seventh volume, "The Zhengyi Descends the Holy Power," this volume mainly describes the sequence of gods, beasts, and heavenly officials.
"There is nothing that is not Heaven, nothing that is not fate, nothing that is not God, nothing that is not Yuan...Everyone can say Heaven, everyone can say God, everyone can die and understand Yuan...This is the way to be good to me.
That is, in one thing, you know the heaven and the gods, and you create the origin... Learn it, favor different names, analyze the same reality. Get it, agree with the same reality, forget the different names... Therefore, if you hear the Tao in the court, you can die at night
.”
Wu Qiudao flipped through it and found that it actually included many advanced rituals for summoning gods. No wonder it was placed in the last volume.