So according to the original historical trajectory, Goutizi's immortal sand has occupied the original body. He will not save the townspeople like me, but this does not affect the development of the overall plot. The life and death of Yongshou Town has a great impact on the overall situation.
Small.
In order to improve the inner energy of this cauldron, Xian Sha will still absorb the essence of corpse poison everywhere in Bashu. Even for the sake of sustainable development, like me, he will give priority to killing the white zombies and red zombies who hunt the poison.
Zombie, absorb all the essence and leave the poisonous person alive.
Then his behavior is to cure zombie plagues everywhere, and maybe he will get the nickname "Killing Buddha" just like in the dream.
In addition, since the plague of poison corpses spreads all over Sichuan and Sichuan, it will inevitably attract another attack from the Kunlun Sect.
When Goutizi's body sees that he cannot escape death, he will deliberately die at the hands of the Immortal Sha Cauldron. Lu Yan, who has never been exposed to the "Xuanjun Seven Chapters Secret Sutra", probably cannot understand the mystery.
As soon as Ti Zi died and the zombie plague was eliminated, they thought everything was over.
Then the leader Zhengyangzi is in a good mood, so naturally he will not refuse Xiansha's request to become a disciple. With Goutizi's character tempered by years of practice, it is easy to pass the ten-level entry test. Maybe Kunlun Kung Fu can also help
He controlled his madness.
Calculated in this way, the original person who worshiped the Kunlun Sect in history should actually be Goutizi?
Tieguai Li, Han Zhongli, Zhang Guolao, Lu Dongbin, He Xiangu, and Han Xiangzi all have different time and space counterparts. Uncle Lei, the fourth master who died young, is not counted, so only Cao Guojiu and Lan Caihe are left.
Which one will the hook lift replace?
Well, I remember that Uncle Cao Guo was a figure from the Song Dynasty, but that's not necessarily true. The Eight Immortals represent "men, women, old and young, rich and poor, high and low". Ji Chen is also a relative of the emperor, and his status is even more noble. Maybe he is the peer of Uncle Cao Guo, then
There is only one Lan Caihe left!
So in this weird fairy world, Lan Caihe is actually the medicine man whose body was taken away by Goutizi??? And I have a high probability of replacing the original "Lan Caihe" Goutizi!
Ji Chen waved his hand in front of Wu Qiudao's eyes and asked him if he was too tired and why he suddenly fell into a trance?
Wu Qiudao steeled himself, put aside his inferences that had no basis in evidence, and continued to ask Ji Chen, his third uncle, for advice on how to practice the art of entering dreams.
Ji Chen explained that the original "Huangliang Dream Technique" is divided into two steps. The first step is to calculate the heavenly stems and earthly branches and intercept the heavenly secrets. The second step is to send the heavenly secrets into Taixu dreamland and let them evolve naturally.
"Do you know what Taixu Dreamland is?" Ji Chen asked.
Wu Qiudao shook his head: "My nephew doesn't know, I still hope my uncle can teach me!"
"Taixu is Taiji. Taiji is inherently infinite, so it is called Taixu. Taixu is formless, the essence of Qi, its gathering and dispersion, and its changing shape. The greatness of heaven and earth is also an object in Taixu."
Taixu is the Qi that has dispersed but not yet merged, exists between existence and non-existence, a dimension between true and false. It is the spiritual realm, the astral realm, the nightmare, the virtual image and the mirage, and the breath of ten thousand things.
Change is the mirror image of heaven and earth, the phantom of the universe.
"Gold and iron sometimes decay, mountains sometimes break down, all tangible things are perishable, but the emptiness is unshakable, so it is the ultimate reality."
The heaven and earth are changing, the seas are vicissitudes, the tangible heaven, earth and universe will still disappear, but Taixu is the only one that remains unwavering. Compared with the tangible universe, the illusory Taixu has become a real and true eternity. Therefore, all the gods and Buddhas have transformed the Taoist
Placed in the void.
Therefore, Taixu Dreamland can also be called Fantasy Dreamland, Taixu Fairyland. There are six heavens in the Desire Realm, eighteen heavens in the Color Realm, four days in the Colorless Realm, the Four Brahma Heavens, the Three Pure Heavens, and the Great Luotian Heaven.
It also includes the Taixu heavens and is the heaven, earth and universe itself.
The desire realm, the color realm, and the colorless realm are the heavens of the three realms. If you first learn from the mortal world, accept and uphold the Dharma and precepts, have success in cultivation, and have no faults in your conduct, you will be named Immortal. If you ascend to the heavens of the three realms, you have not yet escaped from the cycle of reincarnation.
You must keep making progress and climb to the heavens.
That is to say, in addition to the immortal gods and Buddhas, there are many celestial beings in the Taixu heavens who have not yet attained enlightenment and become immortals, living there, practicing the Immortal Secret Dharma, and multiplying.
Since the Taixu dimension was born from a dream, in addition to attaining enlightenment and becoming an immortal, ordinary people may also accidentally break into the Taixu dreamland between dreams and non-dreams. According to folklore, people who dream of entering an immortal palace are guided by gods and men.
Most of the stories come from this.
But if a stranger wants to take the initiative to enter Taixu Dreamland, there are basically only three paths:
The first path is to find the path that is still disconnected from the heavens after the Jedi Heavenly Passage. Then you can physically step into the Taixu heavens, the so-called Dongtian Blessed Land of Taoism. "Dongtian" refers to the cave that reaches the sky, and "Blessed Land" refers to the blessed place.
Holy place.
The so-called cave heaven blessed places: Wangwu, Weiyu, Xicheng, Xixuan, Qingcheng, Chicheng, Luofu, Juqu, Linwu, Kuocang, Kunlun, Penglai, Yingzhou, Fangzhang, Canglang, Baishan, and Bating are also spiritual mountain wonderland
.
Of course, "the heavens and caves are divided into high and low places, and the true spirit classes are different from top to bottom." Therefore, there are thirty-six caves and seventy-two blessed lands.
"Although time has changed, these cave heaven blessed lands may not still lead to Taixu Fairyland, but if you are free in the future, you can also try the opportunity!" Ji Chen said, "Let me tell you a little secret secretly, I heard that the Enlightenment Beast Tail
There is a path to the sky hidden in the caves at the back."
Wu Qiudao secretly made a mental note, thinking that he would have to have a good relationship with the watchdog who had lost his official position in the future.
The second path is the art of dreaming.
"Huangdi Nei Jing" says: When Wei Qi enters Yin, it will cause sleepiness, and when it comes out of Yang, it will be weak. Wei Qi cannot enter Yin, and always stays with Yang. If it stays in Yang, Yang Qi will be full. If Yang Qi is full, Yang Qi will be strong and cannot enter.
If it is Yin, the Yin Qi will be deficient, so the eyes will not close.
Therefore, if you want to fall asleep, "Don't lie down in the north to avoid Yin Qi". When sleeping, "East is the top, followed by the West; the south is also acceptable, but the north is not suitable". In addition, "all meridians are unblocked during the Hai hour, which helps to maintain good health."
"Nourish the beauty, and the three energizers of Haishi can open up all the meridians." It is best for beginners to fall asleep at Haishi.
"Hey, why are you lying on your back to sleep?" Ji Chen looked at Wu Qiudao and accused him.
"Ah?" Wu Qiudao was stunned, "Can't you sleep on your back? My mother always made me sleep lying down when I was a child."
Ji Chen shook his head: "There are three main sleeping positions: lying on your back, lying on your stomach, and lying on your side. As the saying goes, 'side dragon, crouching tiger, and supine corpse', if you want to enter Taixu dreamland, you must not lie on your back like a corpse."
Just lie down and that’s it!”
Therefore, Ji Chen explained to Wu Qiudao ten common ways of lying on the side: lying on the side in silence, lying in meditation, lying on Samadhi, lying on Brahma, lying on good karma, lying on righteous faith, lying on the right path, lying on wonderful wishes, lying on the end of work, and giving up all functions.
Lying down, these ten types of sleeping are called "Tathagata's Great Dharma Sleeping".
Ji Chen himself created a kind of "Sleeping Immortal Lying": if you want to sleep on the right side, bend your right foot; bend your right arm and support your head with your hand; stretch your left foot and place your hand between your crotch. (If you sleep on your left side,
, which is contrary to the previous one.)
"Huwu...sh...huwu...sh..." Before Ji Chen could finish showing off his movements, Wu Qiudao, who had not slept for more than twenty days, was already lying on his back and fell asleep, starting to fight.
Snoring.
Ji Chen laughed, and casually set up a magic circle. He pinched the fighting skills with his hands, tapped his teeth on the magic drum, touched Wu Qiudao's forehead, and used the "Yellow Liang Dream Technique" to plunge into Wu Qiudao's dream.
Entering the dream of Taixu and walking in the spiritual realm, this is the "spiritual realm walker"!