The Sinicization Leading Group is Zhao Qiang’s special name for the Guan Ningjun assimilation group headed by Chen Ang and others. The group leader is Chen Ang, the deputy leaders are Guo Pu and Zhao Chu, the inspection commissioner is Lu Qing, and the rest are all members of the group.
[] The establishment is 300 people. Except for the thirteen readers bought from the south, the rest of the candidates are filled by the Han army guards around Zhao Qiang and the soldiers of various ethnic groups in the Guan Ning army who are proficient in Chinese. They can speak Chinese and can speak Chinese.
Writing Chinese characters is a compulsory condition for joining the Chinese leadership group, and one of the two is indispensable.
The Sinicization Leading Group is divided into two offices, military and civilian. Team leader Chen Ang coordinates and arranges the entire work. Guo Pu is responsible for the Sinicization work of Guan Ningjun, while Zhao Chu is responsible for the Sinicization work of free people and untouchables. The Sinicization Leading Group is directly responsible to Zhao Qiang, and Guan Ning
The military and civilian offices of the Military General Office and each division have equal authority to intervene.
According to Zhao Qiang's suggestion, in order to complete the sinicization work of Guan Ningjun in the shortest time, a one-month "assault intensive teaching" will be carried out in three days. That is, the sinicization leading group will be responsible, and each division, regiment, and civilian division will cooperate.
Conduct high-intensity training using various newly purchased teaching materials.
The specific measures for high-intensity training are to use teams as subcontracting units, with three Chinese-speaking members stationed in each team. It is stipulated that all non-Han soldiers in the team must master 500 Chinese characters each within three months, which means they can teach five Chinese characters a day.
After arriving, communication within the team must be done in Chinese, and all characters must be proficient in Chinese characters. The indicators of officers will be doubled accordingly. Those who fail to meet the assessment standards by the end of the period will be demoted, and the same is true for soldiers. Those who excel in the assessment will be promoted.
Use it and be awarded the "Honorary Han Army" medal.
Similarly, members who subcontract Chinese training work for each team and fail to complete their tasks after the expiration date will also be demoted. Those who pass the exam will be credited with a meritorious service and will be promoted. The same applies to the people, but those who pass the exam will be demoted.
The rewards become the supply of oil, salt, sauce, vinegar, grain and meat, and those who are outstanding can also receive items such as cloth.
In order to prevent such high-intensity Sinicization work from arousing the resentment of foreign officers and soldiers in the army, Chen Ang also suggested that mincao organizations should carry out folk activities similar to Han temple fairs in various places under the rule of Guan Ning Army, not only in terms of language and
The characters were used to force the aliens to change, and to make them identify with the Han people. Zhao Qiang agreed to this one by one, and immediately drafted a plan to send the official to Yakesi, asking Wei Jima to start. Once he returned to Yakesi,
All work will begin.
Zhao Chu made a genius suggestion to Zhao Qiang, that is, to create a unified household registration for the soldiers and civilians of Guan Ning Army, that is, to develop name tags for them, but only free civilians and soldiers above corporal can hold them.
Soldiers and other hard laborers cannot have it. This way, the name tag can become a status symbol for soldiers and people of all ethnic groups, giving them a sense of superiority. Over time, it will be difficult for them not to become Han Chinese.
Zhao Qiang's suggestion immediately made Zhao Qiang think of the "identity cards" of later generations, so Ma Xingmin Cao began to apply for the "identity cards" of the people of all ethnic groups in Guan Ningjun. It was officially called a household card, made of bamboo cards, with the name on the face and the holder.
The name of the signer, date of birth, address, and ethnicity should all be marked with "Han". The Chinese leading group was ordered to start changing Han names for soldiers and civilians of all ethnic groups to Han surnames such as "Zhao Qian Sun Li"
Give them a unified name. From now on, promotions in the army, the awarding of military honors, the supply of rations to the people, and daily necessities will all be reported in official files with Han names. Anyone with a Han name will not be able to enjoy any welfare supplies from the Guan Ning Army.
It is definitely not possible to prohibit soldiers of all ethnic groups from speaking their own ethnic languages with the people, so they must be encouraged and induced to give up their own ethnic languages and characters. In this regard, Chen Ang and others thought of going together with Zhao Qiang, that is, using benefits to seduce them
In other words, this plan is absolutely feasible under the rule of the Guan Ning Army, which has a population base of only tens of thousands, because the various ethnic groups attached to the Guan Ning Army were either forcibly incorporated or brought in due to intimidation, and there is no common ground between the various ethnic groups.
At this point, it is difficult for a single ethnic group to achieve counter-transformation, and they can only accept sinicization. Of course, necessary punishment is completely indispensable. According to Chen Ang and others' assumptions, if they encounter a stubborn ethnic group, they must kill them to serve as a warning to others.
Use their heads to shock those tribes who are dissatisfied with Chineseization.
Chen Ang asked Zhao Qiang whether the same should be done to those Rakshasa soldiers. Zhao Qiang's reply was no, these Rakshasa soldiers were not included in the scope of Chineseization. Although the Han-Russian mixed-race physique was good, Zhao Qiang out of a strong will
He had national pride and did not agree with any non-patrilineal sinicization work. In his plan, these Russian soldiers were just cannon fodder in the upcoming war against the Qing Dynasty, and had never been a member of the Guan Ning Army.
Zhao Qiang was a little dissatisfied with the Confucian books purchased from Guan Nei, but there was no time for him to compile some more suitable teaching materials. Fortunately, it was just to strengthen the understanding of Chinese characters, so he was not in a hurry to change his thinking.
What Zhao Qiang means is that after the Chineseization work of Guan Ningjun is completed, the functions of the Chineseization leadership group will be adjusted. People like Chen Ang must transform from their current status into spokespersons for their authoritative image and ideas in the military. They will carry out Guan Ningjun's work.
The ideological indoctrination task of the military.
After returning to Shouyi City, the general work of the Sinicization leadership group was finalized. After staying for a day, Zhao Qiang returned to Yakesi with his convoy and personal guards under the protection of the cavalry division. Upon arriving in Yakesi, Wei Ji reported to Zhao Qiang
Throughout the winter, the situation in various places was very stable. The food looted from the Qing army greatly alleviated the problem of food shortage, but there were still hundreds of years old and infirm people who did not survive the winter.
Yasike has also been completely built, hospitals and schools have been stationed, and the military and civilian officials of the General Office have also entered the city to work. Wei Ji has done well in all the tasks that Zhao Qiang explained before leaving. After praising Wei Ji a few words,
Zhao Qiang introduced Chen Ang and others to him and told him the importance of the "Chinese Leading Group". Wei Ji realized the necessity of sinicization work after receiving the letter from the commander-in-chief, so he expressed enthusiasm for Chen Ang and other Gu Yanwu's disciples
Welcome. In addition, he told Zhao Qiang that Duncan, Yan Qian and others who went to Macau last year have returned. Not only did they bring back a large number of Western firearms, but they also brought several French merchants.
After asking Wei Ji to clean up an office space in the city, Zhao Qiang asked Chen Ang and the others to start working immediately. If they needed anything, they could go to Wei Ji. If Wei Ji couldn't handle it, they could just go to him. Then he couldn't wait to call people.
Invite Duncan and the others over. Of course, he did not forget Dai Zi who he had worked so hard to tie up. He asked people to bring him over along with the serial gun. He also invited two old craftsmen over.