While the Qingyuan Defense War was in full swing, Zhao Qiang, who was far away in Beijing, was thinking about such a thing. This matter was neither how to ensure the acceptance of Zhili or even the provinces within the pass, nor how to deal with the return of Kangxi's army, nor how to deal with the return of Kangxi's army.
The future political system and his own future. [ ] What he is considering is how to use a set of reasonable theories to support the genocide he is carrying out.
The political and economic system of the Manchu Qing society was more similar to the colonial society where the colonists ruled the subjugated slaves. Zhao Qiang, who came from a later generation, had a knowledge beyond this era, so his insights and analysis were naturally advanced to a certain extent.
Treating another person with his own way is too much.
Zhao Qiang believes in a truth, that is, when someone asks you to talk about benevolence, righteousness and morality with him, the first thing you should think of is whether this person has talked about benevolence, righteousness and morality with you when he was in a strong position. If not, then I'm sorry, butcher's knife will not do anything.
Cutting at you mercilessly is just like your butcher knife cutting at our necks. Because at that moment, you did not say a kind word to me, nor did you show a kind smile. In this case, why when I took revenge?
, I still care about your feelings.
Tooth for tooth, blood for blood, this is the true blood of the Han nation, a true knowledge that has been artificially covered up and buried for thousands of years.
There is no fairness or unfairness in the world, there is only equality. Equality between nations depends on you not hurting me. If you have, then there is no equality between us, let alone fairness! When I didn’t fight back
When I have the power, you can oppress me arbitrarily, but when I can draw out the sword of revenge, I will definitely wipe you out from this earth. Being able to do this is shameful, and even more shameful for everyone.
Ancestors!
The extermination of Manchuria sounds like an incredible and surprising thing, but if it is feasible, it can be given the green light. This is the revenge of the nation against the nation, a bloody carnival, yes, it is a carnival, belonging to a
The carnival of a nation that has been suppressed and enslaved for a long time.
Carnival is a sexual word, and Zhao Qiang didn't think it would be treasonous to let the Han people have a carnival.
As a Han Chinese, it is neither shameful nor reprehensible to hold up the sword of revenge for one's own nation. The genetic signal left by the blood of ancestors to the descendants is not to make them slaves, to become four-legged sheep in the eyes of others, to be slaughtered at will.
The inferior people trampled on at will!
The ancestors hope that their descendants will be strong, strong men who can control their own destiny, and will never be weak, timid, or cowards who dare not even say a word!
When we are no longer afraid of all threats, when we can face the butcher knife from the enemy calmly, then we can truly stand up.
If there is anything in this world that can impress Zhao Qiang deeply and make him feel passionate about it, then he will say without hesitation that it is General Peng’s words: “For hundreds of years, Western colonists only had to set up shop on a coastline in the east.
Gone are the days when a few cannons could dominate a country!"
This sentence that makes people excited can be quoted in any era!
Now, Zhao Qiang will use his actual actions to pay tribute to the respectable marshal of later generations. He will exterminate the Manchus and even all the Hu people who are hostile to the Han people.
The era when any nation attempts to conquer the Han nation with a butcher's knife will be completely ended by my hand!
Chen Tang said that those who offend strong men will be punished even if they are far away, but what Zhao Qiang wants to say is that you can come, but I guarantee that your wives and children, your property, your characters, your customs, and your inheritance will be destroyed.
Now, the butcher's knife has been wielded against the Manchus. The corpses of the bannermen in Beijing have been piled up in mountains. Shichahai has been filled with Manchu corpses. The order to massacre the Manchus is being issued to the suburbs of Gyeonggi. Everything is going on and under control. But if
It would be great to be able to sort out a set of reasonable theories to support it.
No matter in the past or in the future, politicians like to use some theories to whitewash their actions, which are either just or unjust.
Since they can do it, why can't I? Who wants to bear the reputation of a butcher? Wouldn't it be better if the world can approve and give full support to what I do?
In this case, Zhao Qiang will have to think.
First of all, he must tell the world that the Manchus implemented a system of apartheid against us Han people, to prove that the Manchus have always discriminated against us Han people and never regarded us Han people as part of the Chinese people. From this, we Han people have no respect for the Manchu people.
The extermination actions are just and reasonable, rather than the so-called "cruelty" and "dehumanization".
To find out the basis for the apartheid system implemented by the Manchu Qing Dynasty, it is actually to analyze the question of whether the Han people are politically and economically Manchurian. The answer is obvious, as clear as ironclad evidence. The Eight Banners system established by the Manchu Qing Dynasty combined the descendants of the conquerors and the conquered
The descendants are completely separated, resulting in astonishing inequality in politics, economy, justice and other aspects. Compared with the ancient Roman colonies and modern Western colonies, the inequality in racial segregation in the Manchu Qing Dynasty is by no means as good as that, only more.
A major feature of the apartheid system is that political rights are firmly in the hands of the ruling nation. Facts have proved that the rights of the Manchu Qing Dynasty have always been firmly in the hands of the Manchu nobles. Some Han history researchers in later generations were intoxicated by how many Han ministers there were in the Manchu Qing Dynasty.
Qianlong is the son of the Han people. The enemy conquered the Han people with force, but we conquered the enemy with chemical weapons. Both statements are a kind of subjugation slave-style obscenity or a Q-style spiritual victory method. As Lu Xun said, "
The obscene pride of some people who work as slaves but still think they are masters is somewhat similar to the pride of Indians that "Western colonists have fully Indianized themselves by using our coffee and cocoa, so the United States is
"Indian Orthodox Dynasty" is also very ridiculous.
Since the time of Nurhachi, there has been no so-called Han political power in the Qing court. In the previous political struggles of the Manchu and Qing Dynasties, the voice of Han political power has never appeared. Those Han officials, if they have any influence, Ning Wanwo, Hong Chengchou
, Zhang Yu, Gao Shiqi, Li Guangdi and others are not just vassals attached to the Manchu aristocratic power. Apart from making suggestions for the Manchu Qing Dynasty and praising the merits and litigation, they have nothing more to do. It's not that they don't want to have power, but that they are full of power.
The Qing Dynasty did not allow them to have power at all. Even if it was given, it was only temporary and a kind of use. Once they were used up, they would be swept into the garbage dump or even killed. These Han officials were like some later generations.
A banana character has become a U.S. congressman, but it cannot be said that the country has influenced and participated in U.S. politics.
A group of powerful Han ministers cannot be said to be Han people who have participated in politics. They are just vassals under the rule of the Manchu aristocracy!
The implementation of the head-shaving order is clear evidence that there is no Han political power in the Qing court!
In later generations, Zhao Qiang once saw someone arguing that the Eight Banners disciples eating hard-core crops and being supported by the state was a sign of the Qing Dynasty's respect for the soldiers. But what is the reality? This is just a means for the Qing Dynasty to defend against the Han and control the Han.
The Manchu and Qing dynasties would naturally establish an apartheid system if they acted to prevent the Han. The fierce resistance of the Han people to the Manchu and Qing apartheid system also fully demonstrated that the so-called "Manchu and Han families are happy and harmonious" is just nonsense to deceive people.
When the Mongols ruled the Yuan Dynasty, they only simply killed people and killed the Han people. But the Manchus not only killed the Han people, but also killed the hearts of the Han people. This kind of oppression that slaughters the body and destroys the soul cannot be tolerated in the world!
In order to prevent the Han people from arousing their original anti-Manchu sentiments after interacting with the outside world, the Manchu Qing Dynasty implemented a closed-door policy, because if the country were to open up, the series of results achieved by the Manchu Qing Dynasty through the policy of obscuring the people through prisons would inevitably collapse.
Once the people's wisdom is enlightened, who would be willing to be a slave of Manchuria?
The word prison and the inland migration of 50 miles along the coast prohibited Han people from entering the Northeast and living in the first three gates of Beijing. These all illustrate that the Manchu Qing Dynasty implemented a policy of apartheid against the Han people. The most bizarre thing about the word prison is the wanton deletion of the word "国" in the Jin and Song Dynasties.
.The Manchus not only had to cover up their own cruelty, but also covered up the cruelty for the Jin people. It can be said that they put a lot of thought and care into it.
What is closely related to the Han people is not only the lack of political power, not only the castration, but also a very important point, that is, before the law, the Han people are also inferior to the banner people.
Banner people are not guilty of the same crimes as Han people
The Manchus enjoyed various political, economic, judicial and other privileges. The Manchus did not go through the imperial examination to become officials, but relied on privileges; all important military and financial departments and other major positions were monopolized and controlled by the Manchus; the Manchu bannermen
Special legal protection is given to flag lands and flag properties. Manchu crimes are not tried by general judicial organs, but are tried by the Infantry Command Yamen and the Department of Criminal Justice of the Ministry of Internal Affairs. The clan nobles are tried by the clan government. If necessary, they will be punished according to the law.
"Reduction of sentence" or "exchange of sentence"
There were too many massacres and racial policies carried out by the Manchus against the Han people. If I had to list them one by one, it would be a systematic project, and it would be quite cumbersome. Zhao Qiang did not have the time to do it, so he decided to list the Imperial College
The scholars took advantage of it. These people have been raising them for a while, and each one has their own secrets. Rather than raising them in vain, it is better to let them take on this systematic project and use their pens to sort out a system that is beneficial to Zhao Qiang.
, which is a theoretical basis in favor of Tu Man.
As long as he has a theoretical basis and uses various means of demonstration to tell the people who were fooled by the Manchus, Zhao Qiang believes that it won't take long for the Manchus to be like mice, with everyone shouting and beating them. By then, he will
He is no longer a butcher, but has become a national hero.
But I don’t know what’s going on in Qingyuan? Can Hu Wang withstand Kangxi’s attack?
Shaking his head, which was aching from the thought, and looking at the sweet-scented osmanthus tree outside, Zhao Qiang murmured to himself: "Maybe I should go to Shanhaiguan too."
Some words in this chapter should not have been written, but as soon as I thought of it, I wrote it. If you dare to think, you dare to write without being secretive. I would also like to thank five readers of Mao Yusi, Bao Gudou, grve, betln, Xiaov Fengyun for their comments.
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