The young man's name is Wei Ji. His grandfather Wei Youguang is an old man from Guan Ningjun. He once traveled thousands of miles to the capital with his ancestor Dashou, and later guarded Jinzhou with his ancestor Dashou and died there in battle. [] Wei Ji's father's last name only has the character "德".
Because Wei Youguang didn't want his son to be like himself, eating a meal that licks blood from the edge of a knife, he wanted him to get a good name and go to school to become an official. Unfortunately, Wei De was not born to study, so he hired several gentlemen who said this
The son could not be taught, so Wei Youguang had no choice but to let Wei De join the army.
Later, Wei Youguang died in Jinzhou, and Wei De raided his military post of 100 households. Later, Wu Sangui, who was the commander-in-chief of Liaodong Army, entered the pass to attack the peasant army at any time. He went south to Yunnan and was promoted to guerrilla. He married a wife in Kunming.
Wei Ji was born. Because he was injured by an arrow during the campaign against Zhang Xianzhong in Sichuan, the arrow was poisonous and the poisonous gas could not be removed for a while. He could not recover from it and relapsed from time to time. On a thunderstorm day in the seventh year of Kangxi, Wei Deyin could not bear it.
The old illness was unbearable, so he drank poisonous wine and gave himself a good time.
When Wei De died, Wei Ji was only thirteen years old. After his father died, Wei Ji, like most of the descendants of Guan Ning Army, inherited his father's legacy and joined the army. However, Wei Ji was different from his father and even his grandfather. His body was too thin and his strength was not good.
He was so small that he could not wield weapons to kill the enemy, let alone command troops and horses. Fortunately, Guan Nian took credit for his father's work and did not ask Wei Ji to join the army. Instead, he was assigned the position of an official, responsible for grain and grass statistics and military affairs.
Delivery. This position is also suitable for Wei Ji. There is no need to practice every day, and there is no need to raise your head to kill the enemy. Although the life is ordinary, it is better than being stable and peaceful. In this way, Wei Ji's officials continued to work until the defeat.
Later, he was taken to the outside of the customs together with many prisoners.
After arriving outside the pass, Wei Ji almost died of cold and starvation. After gritting his teeth and holding on, he was sent to repair Yongling. After that, he went to Songshan Fort with Zhao Qiang and others, and lived like most of the old Wu army troops, without any highlights.
Wei Ji originally thought that he could only live like this in his life, but he didn't expect that such a big thing happened to Songshan Castle suddenly, which suddenly gave him hope in his already despairing heart.
When Zhao Qiang went to consult everyone, Wei Ji was the first to come up behind Zhao Qiang. Wei Ji believed that following a strong man would never go wrong, and he believed in Zhao Qiang's character and felt that following such a man would lead to death.
It's better to live a useless life. Because of his weak body, he is often bullied by his roommate Zhang Dahai. Now that he has the opportunity to change his destiny, Wei Ji naturally chooses to go with Zhao Qiang, hoping to win Zhao Qiang through his performance.
Recognition with other people can prove yourself in a small way.
I thought that Zhao Qiang would choose all the first batch of people, but he didn't want to pick someone because he was weak. Wei Ji was disappointed and thought that he was destined to be a nobody in his life, so he had been depressed these days.
Nothing he eats is good for his stomach, and nothing he says pleases his heart. He was even scolded by Qian Lin for this.
When the Oroqen people were escorted, Wei Ji's eyes suddenly lit up as he was sitting on the side. He knew that the opportunity had come, because except for himself, no one else in the army could understand the Oroqen people. If
Mr. Qian wanted to ask a question, but no one could translate except him! As long as Mr. Qian agreed, it would be my chance to show off! Wei Ji felt secretly happy, and when Zhao Qiangqian stared at him, he plucked up the courage to stand up. As expected, Zhao Qiang stood up.
I heard that he understood the words of those hunters and asked him to ask questions immediately without saying anything.
With Zhao Qiang's consent, Wei Jixin was ecstatic. He suppressed the excitement in his heart and walked up to the hunters without changing his expression. He coughed lightly and started chatting with them. He didn't know what to say, but he listened.
Zhao Qiang and Wu Si were confused.
Those hunters were very surprised that Wei Ji could speak about his own clan, and then secretly breathed a sigh of relief. As long as the other party understood what they were saying, they would not be killed by Gu. Therefore, they all cooperated, and they answered whatever Wei Ji asked.
, and there is nothing to hide.
After Wei Ji asked, he turned around respectfully and told Zhao Qiang that these hunters were indeed Oroqen people and belonged to the Yafaha Oroqen tribe.
Yafaha? Zhao Qiang didn't understand what Yafaha Oroqen meant, so Wei Ji explained it to him.
It turns out that the Qing Dynasty divided the Oroqen people into two parts: "Moling'a" and "Yafaha", which were unified under the jurisdiction of the Butha General Office. "Moling'a Oroqen" means horse-riding Oroqen, and this part of the Oroqen people were unified into one group.
They entered the Eight Banners and were used as cannon fodder in the southern and northern wars. The "Yafaha Oroqen" refers to the walking Oroqen, which means the Oroqen people who have lost their reindeer and have not yet obtained horses and are still hunting. The Yafaha part was divided by the Qing court
There are eight assistant collars and they are placed in various places. Every year, the Qing court sends an "Anda" into the mountains to collect tribute minks. These Yafaha Oroqen hunters went to the mountains this time to hunt minks so that they can collect minks.
Pigon.
According to several people's accounts, in addition to a few of them, there were more than 20 people who went into the mountains to hunt minks. When they were captured, the others were resting in the forest not far away, and they must not have known that they were captured.
"Please spare my life, Master. You guys are just mountain hunters and have absolutely no intention of harming Master."
Several Oroqen people saw Zhao Qiang walking around them with unpredictable eyes, thinking that the other party was going to kill them, and they were busy begging for mercy on their behalf.
Zhao Qiang ignored them and ordered Wei Ji: "Ask them, how many people are there in the tribe?"
"Yes, I'll ask you now, little one."
Wei Ji hurriedly asked again, and after getting the answer, he replied: "Back to Mr. Qian, Bilal said that there are more than 400 people in their tribe. The village is behind the mountain. They usually don't contact the outside world, so there are many people outside.
No one knows there is a village behind the mountain, not even the Rakshasa people."
"Huh? They also know about the Rakshasa people?"
Upon hearing this, Zhao Qiang made up his mind and said to Wei Ji: "Tell them, I am leading troops to fight the Rakshasa people now and need the help of their tribesmen. If they are willing to follow me to fight the Rakshasa people, then after that, I will
I will definitely thank you again.”
After Wei Ji heard this, he hurriedly told the Yafaha Oroqen hunters what Zhao Qiang meant. After hearing this, the leader, Bilal, looked embarrassed and cautiously said a few words to Wei Ji.
"Bilal said he couldn't make the decision in this matter, so he had to go back and ask Wu'er Leng what he meant. All matters in the village, big or small, were decided by Wu'er Leng. They are just ordinary tribesmen and have no power to decide tribal affairs. If
If you agree to us without authorization, you will be beaten and scolded by Wuer Leng when you return."
"Ur Leng?"
To let the Oroqen people of a tribe follow him to fight the Rakshasa people, their clan leader must agree, but Zhao Qiang doesn't care whether the other party agrees or not. If he doesn't agree, then he will serve him with a cannon. The Manchu Qing Dynasty can make these Oroqen people
To fight against the Han people, he could let the Oroqen people fight against the Russians. He first used these small characters to reach their village, and after paying homage to the soldiers, Zhao Qiang did not believe that a hundred muskets could not defeat a small Oroqen village.