Chapter seven hundred and eighty fourth Yin and Yang two gas refining
Lu Xiaoqi does have evidence. He has been letting the six-eared macaque monitor the movements of everyone in the Chan sect. He knows every move of Jiang Ziya, Nangong Shi, Yang Jian and others. After Nangong Shi was persuaded by Jiang Ziya to rebel against Xiqi, he arranged for his lieutenants to secretly escort him
The family went to Jiepaiguan first, but were intercepted by the six-eared macaque and Nezha on the way.
Before going to court, Lu Xiaoqi had asked the six-eared macaque to take the confessions of Vice Admiral Nangong Shi and his family. When King Wu asked, he motioned to the six-eared macaque and said, "Brother Liu-eared, please present the evidence to King Wu!"
Nangong Shi said with excitement on his face: "You, you are so slanderous, I... I, Nangong Shi, am loyal and loyal, so don't slander me."
Nangong Shi was a little panicked. He thought that he had made careful arrangements and would not reveal any flaws. But Lu Xiaoqi's confident look made him panic for no reason and suddenly became incoherent.
The six-eared macaque presented his testimony and said: "King Wu, Nangong Shi sent his deputy general Zhao Wen to escort his family to Jiepaiguan. I saw his sneaky behavior and led the troops to capture him. Now that Zhao Wen has confessed, Nangong Shi and the Prime Minister
Jiang Ziya colluded to surrender to the enemy, so Deng Jiugong led an army of 200,000 to attack Jiepaiguan just to support Jiang Ziya and others."
Nangong Shi's expression changed greatly, and he turned around to run away, but was stopped by the warriors in front of the palace. With Nangong Shi's performance, King Wu no longer needed to look at the evidence. There was no doubt that Nangong Shi intended to surrender to the enemy. Jiang Ziya and Nangong Shi were both important ministers of Xiqi.
Now that the two were doing business together, King Wu was furious. He shouted: "Come here, take Jiang Ziya and Nangong Shi down with me."
Jiang Ziya didn't panic. He took out a magic weapon and threw it into the air. He, Nangong Shi and more than 20 generals disappeared at once. Seeing Jiang Ziya and Yang Jian disappear at the same time, Lei Zhenzi was stunned for a moment.
, and immediately shouted: "Brother Wang, you didn't listen to my advice and relied on the demon of Jiejiao. It's not surprising that the Prime Minister surrendered to the Yin and Shang Dynasties. I am a disciple of the Chanjiao, and it is even more shameful to serve as a minister in the same palace as the enemy. I also followed Prime Minister Jiang.
"
After speaking, Lei Zhenzi fluttered his wings and flew out of the hall. The six-eared macaque and Nezha wanted to stop him, but Lu Xiaoqi stopped him with his eyes. Lei Zhenzi is an important third-generation disciple of the teaching, even though Liuer and Nezha stopped him
.The powerful interpreter must also come to the rescue.
Lu Xiaoqi's plan was to force Chanjiao to support the Yin Shang Dynasty. Now that the goal has been achieved, there is no need to overly stimulate Chanjiao.
Those who taught three generations of disciples like Lei Zhenzi would have plenty of opportunities to kill them when the Shang and Zhou dynasties officially started.
Jiang Ziya used a mysterious magic weapon to disappear with a group of traitors, which made King Wu even more furious. He yelled: "Give me orders for each checkpoint. Jiang Ziya and others must be stopped, and they must not be allowed to escape."
At this moment, the military general arranged by the Six-Eared Macaque to guard Nangong Shi's family hurriedly ran in and said: "Commander Liu-Er, you asked me to guard those traitors, and we stayed close, but those people disappeared for no reason..."
What Jiang Ziya used to take away everyone was the magic weapon Chaos. This was the magic weapon of Qingxu Daode Zhenjun. It could take a group of people away instantly. After the teachings decided to let Jiang Ziya rebel against Xiqi, Qingxu Zhende Zhenjun took this magic weapon.
It was handed over to him, and with the help of Chaos, Jiang Ziya successfully led a group of rebel generals and their families out of Xiqi City and hid in the mountains.
Lei Zhenzi took the initiative to follow him and surrendered to the enemy, which made the immortals of Chanjiao quite happy. After the rebel generals entered the mountains, Taoist Ran Deng and True Lord Qingxu Daode arrived hand in hand. True Lord Qingxu Daode used chaos to accept Jiang Ziya and others, and Ran Deng
Under the escort of the Taoist, the group quickly left the Xiqi area and came to Chaoge.
King Zhou had already changed his mind. When he heard that the powerful scholar with both civil and military skills had arrived, he personally brought all the civil and military officials to greet him. King Zhou stepped down from the jade chariot and saluted Jiang Ziya: "Emperor Xin has seen the Immortal, and he still looks at the Immortal for his pity.
People all over the world, please help me put down rebellions everywhere."
Jiang Ziya rolled off his saddle and dismounted and said: "I am the rebel general of Xiqi. Now I have come to seek refuge. If the king accepts it, I am a minister of the Yin and Shang Dynasties. How can I dare to accept the emperor's gift?"
King Zhou said with emotion: "It is the Yin Shang's good fortune that the Immortal gave up his secret position and joined the Ming Dynasty. I shall serve the Immortal as my teacher. The military and political affairs of the Yin and Shang Dynasties are all decided by the Immortal."
Coincidentally, at the same time that King Zhou accepted Jiang Ziya as his disciple, King Wu of Zhou also named Wen Zhong the Grand Master of Xiqi. The Yin Shang and Western Zhou Dynasties both had ministers to assist them, and the Chinese region of "Myth" was completely divided into two camps.
Recruiting talented people, the war is about to begin.
Under Lu Xiaoqi's plan, Xiqi and Yin Shang exchanged core ministers, and both needed time to rectify. Jiang Ziya suddenly ascended to a high position, and it took time to convince the Yin Shang generals, while Xiqi's side was slightly weaker, and Wen
Zhong also needs time to recruit helpers from everywhere.
Shen Gongbao, who persuaded Wen Zhong to defect to Xiqi, served as a national advisor in Xiqi. According to Wen Zhong's request, he invited Jie Jiao disciples to go to Xiqi to help in the war.
In the Battle of the Gods, some members of the Jiejiao disciples would also die. Lu Xiaoqi could not save everyone, so he did not stop Wen Zhong from inviting helpers. In the original work, the Jiejiao disciples had many people but ultimately failed. The key lies in the intervention of Lord Tongtian.
In the evening, he asked the Jie Jiao disciples to practice in seclusion, but most of the Jie Jiao disciples were loyal and went to Chaoge one after another to help in the battle. As a result, they were defeated by the Chan Jiao one by one.
The most critical thing is the final decisive battle. After the Immortal Killing Formation was broken, Saint Tongtian set up the Ten Thousand Immortals Formation in anger. The Ten Thousand Immortals Formation of the Jie Jiao School was broken. After the formation was broken, the Jie Jiao Ten Thousand Immortals died.
In the Battle of the Gods, the number of men lost in the early stages of the Jiejiao battle was not as much as in the battle of the Ten Thousand Immortals Formation, so if you want to change the outcome of the Battle of the Gods, the most important thing is the final decisive battle.
Most of the people Shen Gongbao invites to help in the battle are third-generation disciples or second-generation registered disciples. Even if these people are completely destroyed, they will not have a big impact on the strength of Jie Jiao. Most of these Jie Jiao disciples are reckless people who like to use spells to attack in a wide range.
Just let these people consume the Yin Shang's troops.
Wen Zhong was sitting in Xiqi, with people like Zhao Gongming and Liu-eared Macaque guarding him. Lu Xiaoqi was relieved. He was not going to participate in some small battles in the Conferred Gods, but was concentrating on preparing for the final decisive battle.
Turn things around at the last moment.
Lu Xiaoqi is still just Taiyi Golden Immortal. Such strength is quite impressive in the early stage, but in the decisive battle, he will be cannon fodder. Lu Xiaoqi has many magic weapons. There is no need to participate in the battle to obtain rewards in the early stage. The only way to improve his strength is to improve his strength.
reason.
If Lu Xiaoqi has the strength of a quasi-sage in the final battle, and cooperates with the three pure magical powers, plus a few treasures in his hand, there will be no problem in dealing with a saint.
After cultivating to a quasi-sage, you can behead corpses, but beheading is not the same as being a clone. If you want the three corpses to participate in the battle, the strength of the main body will also be affected. For example, if Daluo Jinxian at his peak kills a good corpse and becomes a quasi-sage, if he wants to kill the corpse, he will become a quasi-sage.
The good corpse that came out participated in the battle, and the original body only had the cultivation level of Daluo Jinxian at its peak.
Because of this. In the Battle of the Gods, only Laojun likes to fight in clones, because Laojun's one-qi transforming into three pure beings is an innate skill, and his true strength will not be affected after being cloned. Now Lu Xiaoqi also has such an advantage. Once he
After cultivating to the point of becoming a quasi-sage, the strength of the three clones of good and evil that are cut out is equal to that of the original body. He alone is equivalent to four quasi-sages.
There is no experience value in the sixth-level completely independent training mode, and killing monsters has no effect. This new training mode has advantages and disadvantages. The advantage is that as long as the mana continues to increase and the field is advanced to the master level, you can become a seventh-level person.
The disadvantage is that there is no stable way to upgrade, so you have to figure out how to practice on your own. This will definitely take a lot of time.
The main skill that Lu Xiaoqi practices is the Nine-turn Mysterious Gong. This is the most difficult skill to practice. To advance to the Daluo Jinxian Nine-turn Mysterious Kung, you must advance to the seventh level.
The most important thing in practicing Nine Turns Mysterious Technique is the treasures of heaven and earth. As long as there are countless treasures of heaven, materials and earth, Lu Xiaoqi can even advance to the seventh level immediately after understanding the formula of the seventh level of Nine Turns Mysterious Technique.
Other players may still be restricted by their domain when advancing, but after Lu Xiaoqi has practiced the True Fire of the Sun and the Mysterious Liquid of the Taiyin, his domain has reached the master level. The most important thing for him now is to practice the main technique. And the real
Master the magical skills of cultivation.
Lu Xiaoqi returned to Penglai Immortal Island. He gave all the golden apples he had stored to the sheep, and asked the sheep to sell them all for spiritual stones. He had spirit gathering beads on his body, which could convert the spiritual stones into pure spiritual energy storage.
It is used to practice the Nine Transformations Mysterious Technique. Although the Heavenly Demon Alliance is quite wealthy now, even if all the wealth is spent, it will not be enough to advance his Nine Transformations Mysterious Technique.
One way is to earn a large amount of spiritual stones, purify them and use them to practice the Nine Transformations Mysterious Gong. Another way is to rely on the power of faith. Lu Xiaoqi is not a popular god in the Western world, but because of his credit for stealing heavenly fire, he has
He made his own idol and gained a lot of power of faith, but it was still a drop in the bucket for practicing the sixth-level Nine-turn Mysterious Technique.
If he wants to get more power of faith, Lu Xiaoqi can only upgrade his priesthood in the Western world. He is just an Eastern player. After offending powerful powers like Zeus and Loki, it is difficult to obtain a high-level priesthood.
.
Lu Xiaoqi racked his brains to accumulate resources, just to advance the main skill Nine Turns Xuan Gong as soon as possible. For the first time, he was a little envious of those big forces. If he had a strong background behind him, he would exchange real money for spiritual stones at any cost.
, billions of high-grade spiritual stones were purified enough to allow him to practice the Nine Transformations Xuan Gong to the seventh level.
After arranging the affairs of the sect, Lu Xiaoqi flew to Skull Mountain. The purpose of going to Skull Mountain was to practice in the Yin and Yang Cave. The three types of spiritual power in Lu Xiaoqi's body need to be in a place where water and fire blend, where Yin and Yang are not separated, and where life and death are unknown.
Cultivation. Now he has refined his body with water and fire. If he can refine his body with the two qi of yin and yang or the power of life and death, it will be of great help to the Nine Transformations Xuan Gong.
The main skill of Jiuzhuan Xuan Gong focuses on physical training. If the cultivation level of Jiu Zhuan Xuan Gong increases, the physical strength will also increase. On the contrary, if other special methods are used to train the body, the cultivation level of Jiu Zhuan Xuan Gong will also improve.
Lu Xiaoqi could not find the place where life and death were unknown, but the Yin-Yang Cave was a good place to refine the body with the two qi of yin and yang.
Empress Shi Ji's soul detected Lu Xiaoqi's arrival and personally welcomed him out of the cave and said: "Fellow Mad Dog Daoist has not only advanced to become Taiyi Golden Immortal, but he has also done great things. It is really gratifying and congratulatory!"
Lu Xiaoqi smiled slightly and said: "Uncle Shi Ji Miao praised it. I am just lucky. I came here today to see the Yin and Yang Cave and absorb the two energies of Yin and Yang for cultivation. I hope that Uncle Shi can take me there."
Shi Ji smiled slightly and said: "Fellow Taoist is also Taiyi Golden Immortal now, and his strength is similar to mine. You and I should still be commensurate with fellow Taoist!"
Shi Ji is only a registered disciple of Jie Jiao, but Lu Xiaoqi is a direct disciple. Even if Lu Xiaoqi is not as strong as Shi Ji, his status is above Shi Ji. Now that she has cultivated to Taiyi Golden Immortal, she still calls Shi Ji her master.
Uncle, Shi Ji was quite moved, but he still took the initiative to change his title.
Lu Xiaoqi smiled and said: "Uncle, what you said is wrong! As the saying goes, once you are a teacher, you will always be a father. In the same way, if you are my uncle once, you will be my uncle for the rest of your life. This title cannot be messed up."
Shi Ji was deeply moved. She smiled and said: "That's up to you. Master nephew has no airs. If you call me uncle, I will consider you with all my heart. You have cultivated water, fire, yin and yang, life and death in your body."
Three systems of spiritual power, now that you have completed the body refining with water and fire, and also found the Yin-Yang Cave where the body is refining with Yin-Yang Qi, do you know where the place where life and death are unknown is?"
Lu Xiaoqi was overjoyed and said quickly: "I hope my uncle can give me some advice."
Empress Shiji said: "What I practice is the power of death. I have some understanding of the power of death. The six paths of reincarnation are both the place of death and the place of rebirth. Isn't it consistent with the principle of unclear life and death?"
Lu Xiaoqi suddenly realized that some truths are actually very simple, but not everyone can imagine that it is difficult to pierce that layer of window paper. Although he has not verified it yet, he guessed that Shi Ji's judgment is probably correct, and the six paths of reincarnation are correct.
It is the place where life and death are unknown as Duobao said.
Lu Xiaoqi tried his best to save Shi Ji and was always polite, but Shi Ji let him find two places for body training, and the cycle of cause and effect always existed.
After a short stay in the White Bone Cave, Lu Xiaoqi, who was eager to improve his strength, was led by Shi Ji to the Yin-Yang Cave. As soon as he arrived at the entrance of the cave, Lu Xiaoqi sensed the rich Yin-Yang Qi in the Yin-Yang Cave, two completely opposite spiritual powers.
In the cave, there is me in you, you in me, yin and yang blend together.
Empress Shi Ji, you said: "The Yin and Yang Qi in this cave are quite strong, producing two types of monsters: Yin monsters and Yang monsters. These monsters have no intelligence and only know how to fight blindly. They are equivalent to the cultivation level of Taiyi Sanxian."
, but I can't hurt my nephew. My nephew can practice with peace of mind, and I will do my best to protect my nephew. I won't let others disturb me."
"Thank you, uncle."
Lu Xiaoqi cupped his hands and thanked him before flying into the Yin-Yang Cave. When he flew into the entrance, several monsters rushed towards him. These monsters were divided into two types. The monsters that looked like men had a strong masculinity, and they should be the ones Shi Ji possessed.
It is a yang monster; and another kind of monster looks like a woman, wearing a long white dress, exuding a strong yin energy, it is the yin monster.
Lu Xiaoqi waved the Spirit Fang Water Fire Blade and killed several monsters in a short while. Each monster dropped a bead after death. The beads dropped by the Yang monster were golden in color. They contained rich Yang energy essence and Yin energy.
The beads dropped by the monster are blue-white in color, and they contain pure Yin energy.
These two kinds of beads are of great help in cultivating the two qi of yin and yang. Lu Xiaoqi is not in a hurry to practice. He swept aside the entire yin and yang cave and got nearly a thousand yin and yang beads. It was confirmed that there was no yin in the yin and yang cave.
After wiping out the monsters and yang monsters, he sat down cross-legged deep in the Yin-Yang Cave and began to absorb the surrounding Yin-Yang Qi to refine his body.
When Lu Xiaoqi was performing the Nine Revolutions Xuan Gong, he mixed the yin and yang qi in his body with his spiritual power and moved them together. After advancing to the sixth level, his spiritual consciousness had been enhanced dozens of times. There was no big problem in controlling the yin and yang qi.
With the help of the Exquisite Heart of the Seven Apertures, the two qi of Yin and Yang continue to fuse after entering the body in the larger orifice of the Exquisite Heart of the Seven Apertures.
With the experience of refining the body with water and fire last time, Lu Xiaoqi found it quite easy to refining the body with the two qi of yin and yang this time. The two qi of yin and yang changed every cell in his body. Originally, after completing the refining, his body had the attributes of water and fire.
But when he used the two qi of yin and yang to refine his body, the spiritual power of water and fire was bound in the orifice by the Exquisite Heart of the Seven Apertures, and did not interfere with the two qi of yin and yang.
The yin and yang qi in the yin and yang cave are extremely rich. After Lu Xiaoqi used the Nine Revolutions Xuan Gong nine times, the yin and yang qi are still flowing in continuously.
However, Lu Xiaoqi's spiritual consciousness couldn't support it anymore. He practiced with two completely opposite spiritual powers of yin and yang. When running the main method, he had to use his spiritual consciousness to adjust the two spiritual powers at all times, which consumed a lot of spiritual consciousness.
After Lu Xiaoqi completed the body refining, the next time he absorbed the Yin and Yang Qi, he would not be as fast as now. He was a little unwilling to stop. So he swallowed more than ten pills in the Xumi Mustard Seed bag to replenish his consciousness.
, and then circulated the Nine Revolutions Xuan Gong three times.
His spiritual consciousness was completely unable to support the yin and yang energy refining the body, and when he had to stop, Lu Xiaoqi had an idea. He stopped practicing the Nine Transformations Xuan Gong, but he did not stop taking in the yin and yang energy and introducing the yin and yang energy into the body.
Then he turned into his true form and guided the Yin and Yang Qi into the Divine Fang Yin and Yang Blade.
Among Lu Xiaoqi's three sets of natal magic weapons, the Spiritual Fang Water Fire Blade and the Canine Fang Life and Death Blade are both innate spiritual treasures. Only the Divine Fang Yin Yang Blade is still the pinnacle of the best magic weapons. Since the Yin and Yang Qi are extremely rare, Lu Xiaoqi has not found a replacement.
Now is the best opportunity to advance to the Divine Fang Yin-Yang Blade.
With the injection of yin and yang energy, strange runes appeared on the surface of the divine tooth yin and yang blade. The two knives crossed together, and the two energies of yin and yang formed a Tai Chi pattern.
The absorption of yin and yang qi lasted for three full days. After three days, Lu Xiaoqi's spiritual consciousness detected that the divine tooth yin and yang blade was successfully upgraded to the acquired spirit treasure. After three consecutive days of absorption, the yin and yang qi in the yin and yang cave were completely absorbed.
It has become extremely thin and has no value in continuing to practice. I don’t know when it will recover.
Lu Xiaoqi took back the Divine Fang Yin-Yang Blade. Since the Divine Fang Yin-Yang Blade is a natal magic weapon and there is no restriction, he quickly understood the function of the Divine Fang Yin-Yang Blade. Although the three sets of natal magic weapons have different properties, they have different properties.
At the same level, there is a huge difference in power. The quality of the Divine Fang Yin Yang Blade is almost the same as that of the Spirit Fang Water Fire Blade when it first advanced to the Houtian Lingbao.
After completing the yin and yang two-qi body training and successfully advanced the divine tooth yin and yang blade, Lu Xiaoqi did not leave. He turned into a human form and studied the magical formulas in the sea of consciousness with his heart, preparing to practice the magical skills to the point of proficiency.
Go out again. (To be continued
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