Under the gaze of master Ouyang Fangzi and teacher Tang Chaoyi, Liu Qingyu sorted out his thoughts and carefully recalled the many points in the article he had read before he said slowly: "Ouyang Fangzi, please listen carefully.
Yes, I will give you the evidence you want right away that Chinese traditional culture, especially Chinese Confucianism, has been deconstructed and colonized by Western academics.
The first evidence is that in terms of philosophy, Chinese Confucianism has been deconstructed and colonized. Since modern times, Chinese people have continued to use various popular Western philosophies to understand and explain Confucianism. It can be said that there may be what kind of Western philosophical school there is.
The Chinese school of Confucianism, Confucianism gradually lost its ability to self-understand and self-explain. One?
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?The history of modern Confucianism can be said to be a history that has been continuously interpreted by Western philosophy and has continuously lost its own theoretical structure and interpretation system.
For example, Liang Shuming used Bergson's philosophy of life to explain Confucianism, Hu used Dewey's pragmatism philosophy to explain Confucianism, Feng Youlan used neorealist philosophy to explain Confucianism, Zehou used philosophical anthropology and materialist philosophy to explain Confucianism, and Luo Guang used Thomas?
Aquinas' scholastic interpretation of Confucianism.
Perhaps their starting point is good and they want to prove some essentials of Confucianism. But if we think about this problem from another angle, we will tragically find that these seem to be using Western philosophy to explain Confucianism. In fact, they are using Western philosophy to explain Confucianism.
The process of using the West to explain Confucianism is actually explaining Western philosophy and proving the correctness and effectiveness of the doctrinal structure and interpretation system of Western philosophy. This is also a very sad example of Chinese philosophy being deconstructed and colonized by Western philosophy.
evidence."
After listening to Liu Qingyu's first piece of evidence, Ouyang Fangzi sneered and curled her lips and said, "Liu Qingyu, I feel like you are trying to make excuses. It is normal for academics to explain and communicate with each other.
Liu Qingyu did not refute Ouyang Fangzi. He actually partially agreed with Ouyang Fangzi's statement. However, this agreement was limited to looking at the problem from a partial perspective, but if we look at it from a holistic perspective, the outcome of the matter would be different.
Liu Qingyu continued: "Ouyang Fangzi, I know you don't agree with my point of view, but don't worry.
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Just wait for me to continue to show you other evidence, and wait for you to listen to it all before making a conclusion.
Now, I think that a very important academic thought in China has been deconstructed and colonized, which is ethics.
For Confucianism, Confucianism is essentially the study of morality. In traditional Confucian terminology, the study of morals in Confucianism is the "study of mind and nature" in Confucianism. In the Confucian tradition, it is also called the "study of mind, body, and life".
The characteristics of this "study of mind and nature" are that it emphasizes the true cultivation and enlightenment of individual life, the emphasis on direct witnessing and verification of truth in specific situations, and the emphasis on grasping the metaphysical ontology of morality through "gongfu". Therefore, Confucianism
The study of morality can be said to be the study of life moral practice that realizes transcendent metaphysical values.
Over the past century, many scholars have used Western ethics methods to teach, study, explain, and understand Confucianism, turning Confucian morality into a system of knowledge about moral concepts and a speculative system of ethical concepts.
Moreover, Confucian morality is only studied from the secular realm. Confucianism’s living and transcendent life-moral practice has been deconstructed by Western secular conceptual ethics and no longer exists.
In this process, the inherent practical characteristics of Confucianism have disappeared in Confucian research and interpretation. In the moral fields involved in Confucianism, the doctrinal structure and interpretation system of Western ethics dominate. China is now in the study of Confucian morality.
All that exists are Western ethics. It is precisely based on this cruel reality that I believe that Confucian morality has been deconstructed and colonized by Western ethics."
After hearing Liu Qingyu's second piece of evidence, Tang Chaoyi nodded frequently. As a Confucian master in the new era, although he has also dabbled in foreign philosophies, he has never used foreign philosophical theories to explain Chinese traditions.
Confucianism, because he knew very well that it made no sense to do so. He even believed that the fundamental intention of those who used foreign philosophy to explain Chinese Confucianism was to show off themselves, their erudition, and how much foreign scholarship they had learned.
knowledge and academic thought.
For a Confucian master like Mr. Tang, he firmly believes that Confucianism and other traditional Chinese cultures are rooted in traditional Chinese culture. Only by using the Chinese way of thinking and interpreting Confucianism from the perspective of traditional culture can it be truly authentic.
Confucian scholarship belonging to the Chinese people!
Later, Liu Qingyu elaborated on the evidence that Chinese traditional culture was deconstructed and colonized by Western academics from various aspects such as politics, history, and Confucian classics.
After Ouyang Fangzi listened, she fell into deep contemplation.
Although she did not agree with Liu Qingyu's point of view from the bottom of her heart, she could not deny that each of the evidence Liu Qingyu mentioned was clear and sharp, and the arguments were sufficient and detailed. Even if she wanted to refute, she could not.
There is no effective weapon to refute.
At this moment, Tang Chaoyi's face showed a happy smile.
When he accepted Liu Qingyu as his apprentice, he had completely disclosed his study to Liu Qingyu, and Liu Qingyu could read books at will in his study. The views Liu Qingyu just expressed were actually one of them.
Liu Qingyu is able to read this book and remember and absorb these opinions. This fully shows that Liu Qingyu attaches great importance to Confucianism and traditional Chinese culture. This further proves that Liu Qingyu, a young man,
The Standing Committee of the Provincial Party Committee has always had in mind the development and future of the entire Chinese nation, and has always regarded the great rejuvenation of the Chinese nation and the realization of the Chinese Dream as its goal!
No matter whether Liu Qingyu can reach the top in the future, as Liu Qingyu's teacher in the field of Confucianism, Tang Chaoyi feels that he is already qualified. Because many times, no matter what kind of learning, it is the master who leads the door, and the practice is personal. Liu
Qingyu can take the initiative to learn and absorb various nutritional factors on his own, and can see many problems that exist in traditional Chinese culture such as Confucianism, which is amazing.
Because only by discovering problems can we raise and solve them.
Seeing the master deep in thought, Liu Qingyu was not in a hurry to continue, but waited silently.
At this time, Master Ouyang Fangzi raised his head and looked at Liu Qingyu with a hint of pity in his eyes: "Liu Qingyu, your traditional Chinese culture is indeed very troubled."
Liu Qingyu sighed and said: "Ouyang Fangzi, should you often hear the term 'Chinese Studies'?"
Ouyang Fangzi nodded: "That's true. Don't some of you in China talk about Chinese culture and Chinese classics? Why, does this word have any special meaning?"
Liu Qingyu nodded: "Of course there is. "Chinese studies" is relative to "Western studies". It is an effort by modern Chinese scholars to resist "Western studies" and deconstruct the colonization of Chinese academics and strive for the right to Chinese academic discourse. It is an effort to have academic self-esteem.
Chinese scholars’ self-awakening of Chinese academic nature and self-identification of academic identity.
In the context of Chinese academics being deconstructed and colonized by Western academics since modern times, although the study of "Chinese Studies" wants to compete with "Western Studies", it is also unconsciously referring to the doctrinal structure and interpretation system of Western Studies to study "Chinese Studies" and "Chinese Studies"
In modern times, China only had the name of resisting "Western learning" without explaining the reality of "middle school". This cannot but be said to be a pity.
In our China, in ancient times, there were Confucianism, Confucianism, Confucian classics, Shengxue, Neo-Confucianism, Confucianism, and history, but not the name "Guoxue". However, the situation of Chinese culture now is different from that in ancient times.
The most serious, broad, and profound cultural divergence and cultural metamorphosis in history is manifested in the academic dominance of "Western learning" in the Chinese academic field. The Chinese academic field has been completely deconstructed and completely colonized by Western academics. In this "transformation with foreigners"
Under the circumstances of the Xia Dynasty’s “Xue Jue Dao”, preserving the name of “Guoxue” plays a role in fighting against “Western Studies” to safeguard Chinese academic identity and academic dignity, and it also plays a role in striving for Chinese academic independence and liberation from the colonial oppression of “Western Studies”
Function. Therefore, the word "Guoxue" still has its positive value in China today."
Speaking of this, Liu Qingyu sighed deeply and said with a heavy heart: "Teacher, if we in China want to realize the great rejuvenation of the Chinese nation, we have a long way to go. Ruling the country according to law and governing the country with virtue must be done with both hands.
We all have to be tough, especially in the academic field. I hope you can exert your influence and appeal in the future. We must vigorously promote our traditional Chinese culture. Only in this way can we eradicate the problems that frequently occur in the social and moral fields.
There are many heart-wrenching incidents, such as the problem of whether an old man can be helped after falling..."
Hearing Liu Qingyu's sigh, Tang Chaoyi's expression looked a little solemn. He nodded heavily and firmly and said: "Okay, Liu Qingyu, since you have this intention, teacher, I will try my best to help you. To achieve our goal
Everyone is responsible for the great rejuvenation of the Chinese nation and the Chinese Dream. As a scholar, how can I stay out of it? The great rejuvenation of our Chinese nation is definitely not only a great rejuvenation in the political, economic, and military fields, but also in the ideological and political fields.
A great revival of morality, culture and literature!"
It wasn't until this moment that Ouyang Fangzi knew that this old man who looked ordinary in clothes was actually Liu Qingyu's teacher. This made her curious about Liu Qingyu's super personal abilities and scheming.
I have some understanding of what kind of person can be worthy of being such a super elite teacher.
Curiosity killed the cat!
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After more than two hours of in-depth communication with Ouyang Fangzi, Liu Qingyu left, but Tang Chaoyi stayed.
But at this time, Mr. Tang was no longer sitting on the recliner, but had a desk in front of him. There was a pot of tea and a water cup on the desk.
Mr. Tang just sat there and started talking without any notes. As for whether Ouyang Fangzi listened or not, he didn't care at all.
When Liu Qingyu walked out, the director of the Jiangnan Provincial Department of National Security walked up to Liu Qingyu and said with a wry smile: "Secretary Liu, please invite Mr. Tang to come over and teach Confucianism to a senior spy like Ouyang Fangzi.
Doesn’t it sound a bit like playing the piano to a cow? Is this okay?”
Liu Qingyu also shook his head: "I don't know if it's possible, but to be honest, do you have a better way to get Ouyang Fangzi to speak?"
The director of the Department of National Security shook his head: "No. All imaginable methods have been used."
Liu Qingyu said: "That's it, you don't have it, and neither do I. For such a high-level spy, any method you use is almost in vain. Even psychological warfare is in vain, because he himself is a master of psychology.
It's no use playing anything.
At this time, the only possible hope is to find ways to conquer the other party mentally and ideologically and make her completely repent."
"I hope a miracle will happen, right? Liu Qingyu, are you really planning to let Mr. Tang do it?
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?Yang Fangzi's Confucianism in Lianjiang for ten days? Isn't it too exaggerated?" The director's eyes were full of doubts.
Liu Qingyu nodded: "Yes, at least ten days. Isn't there a saying, one penny a day, a thousand penny a thousand days, a rope will cut the wood, and a drop of water will penetrate the stone. It depends on my teacher if you can let Ouyang Fangzi speak.
That’s it.”
After speaking, Liu Qingyu turned and left.
Looking at the direction Liu Qingyu was leaving, the director of the National Security Department was filled with worry. Looking at the video surveillance of Mr. Tang talking energetically about the principles of Confucianism to the silent Ouyang Fangzi, the director hit his head on the table and stepped forward.
In his arms, he felt that Liu Qingyu did something a little too unreliable this time.
