019 The Second Lecture of Hongjun, Wulong Conflict (3)
"The road rushes, but it may not be full when used. The abyss is like the origin of all things. The sharpness is reduced, the confusion is resolved, and the light is the same as the dust. The pureness is like an inch. I don't know whose son is the ancestor of Xiang Emperor
…”
The sound of the great road came out slowly from Hongjun's mouth. There were no golden lotus springs gushing out as imagined, nor flying cranes. Everything was so calm. Only his voice penetrated into people's souls, making people tremble inexplicably. At this time, look at
The appearance of all people, like the appearance of all living beings, may be joyful, sad, joyful, or painful.
Among the crowd, Lin Heng's expression also changed in thousands of ways. He was calm at first, and occasionally showed a look of enlightenment, and gradually showed joy and became more and more excited. However, later on, his brows were tightly furrowed, and his face was blank and painful.
"Between heaven and earth, it is like a quarry! It is empty and unyielding, and it becomes more and more active when it moves. It is better to stay in the center than to say too much." After the last sentence fell, Hongjun glanced at the crowd with a flat voice and said loudly: "You can do it.
Have questions?"
"May I ask the teacher, what is a saint?" I stood up, bowed and asked.
His question is the question of everyone, but it is strange that it is asked by Lao Tzu, because he is a disciple of Hongjun, and then Hongjun never mentioned the topic of saints? Or, is this just a play?
No one thought much about the specific details. Everyone just stared at Hongjun and listened to his answer.
"The way of the saint is mysterious and mysterious. It cannot be expressed or explained. It can only be understood." Hongjun said something specious, and then said: "The saint, the soul is sent to the heaven, and it is immortal and immortal, and has countless catastrophes. The heaven and the earth are not benevolent.
He treats all things as a weak dog. The sage is unkind and treats all things as a weak dog!"
In two simple sentences, Hongjun explained the power of the saint. To all living beings, the saint is the existence of heaven, which makes everyone yearn for it. If all things are like a cud dog, I will be the emperor!
"I dare to ask teacher, is the realm of saints above Da Luo?" Yuan Shi immediately asked the second question.
His question also made everyone curious. After all, most of the people here are Da Luo Jinxian, but the difference from just now is that when everyone looked, they no longer only looked at Hongjun, some people also looked at Zhulong. This person's cultivation level
, obviously surpasses Daluo Jinxian, even though everyone does not know the existence of Quasi-Sage, they also know that he is higher than Daluo, and is an existence above everyone. So what is his realm?
"The great Luo is the Dharma! The ways to understand the Dharma and practice the Dharma are endless, and no one dares to describe them all! However, the human body has its limits, and those who break through the limits can enter the superior realm and become saints. This kind of saint is
Sub-sage, quasi-sage."
"Teacher, how to break through the realm of Daluo?" Tongtian's impatience showed at this moment. As soon as Hongjun finished speaking, he asked the next question. Hongjun was not frightened and replied calmly: "Breaking through Daluo can be
We start from two aspects, one is Dharma; the other is power. Dharma. The channel for enlightening the Dharma. Strengthen the body and break its own limits. It can break the Daluo. Strength. Strengthen the magic power, use force to nourish the spirit, use the spirit to bind the Dharma. Build up the foundation.
And hair."
Dharma is the law. Understand the law and refine yourself through the supreme power of the law. This is the path of single-mindedness. Ancient gods such as Zhulong all follow this path. Everyone knows something about it.
Power, mana. Accumulating supreme mana, nourishing the soul, allowing the soul to transcend its limits, comprehend more laws, complement each other, breed its own distracting thoughts, and break them naturally. This is the way to cultivate the soul, and it is for Bo.
Everyone doesn't know much about this method, or they don't know it at all, because they don't understand how much magic power is needed to accumulate, and Hongjun also explained it in detail at this time. What he was talking about was the method of the three corpses.
That is to say, with the help of innate things, you can get rid of your own distracting thoughts, and use the laws and magic power in the innate spiritual treasures to help you.
To be more careful, this is indeed a way to break through with the help of external forces, but it is also a very powerful way to strengthen oneself, because the person who breaks through with this method can have a clone. Although the power of this clone is not as powerful as the own, it can provide magic power that is not weaker than the own.
, for personal use.
Everyone has never heard of such a method, but when they heard it now, their eyes lit up. Comparing the two methods, it seems that the second method is more difficult to practice, but if you take it seriously, it is easier.
Cultivation is inseparable from enlightenment. The second cultivation lies in enlightenment, because the cultivation of laws is enlightenment. However, no matter how you enlighten, the improvement is always the same. It is very difficult to make a leap all at once. And the second one is
The method is different, and his enlightenment is more transcendent. As long as he realizes his own distracting thoughts and uses the power of the spiritual treasure to cut them out, he will make a breakthrough.
To realize this, it doesn’t take much, just once is enough. For everyone, this is obviously a shortcut.
"Dare I ask the teacher, how to become a saint?" After Tongtian, Nuwa also asked a question. Her question made everyone who was thinking about it calm down, and once again cast their eyes on Hongjun. The Zhulong eyes were particularly blazing.
"The way of saints is profound and profound. If you want to become a saint, there are three ways to become a saint." Hongjun did not hide anything and directly stated the three ways to become a saint, which will be famous in later generations.
First, prove the Tao with force, constantly break through yourself, accumulate infinite magic power, understand the supreme law, break the shackles of heaven and earth, and become a saint. This method is too difficult, too difficult! The accumulation of this magic power requires endless
Time, and it depends on your body's endurance, which also requires the understanding of the law. It is better to say that he proves the Tao through strength, rather than using the law to prove the Tao.
Second, the Three Corpses Enlightenment is to cut off the three corpses and merge them into one, fully comprehending oneself, the soul ascends, rests on the way of heaven, and becomes immortal. This method also has its own difficulties, among which Lin
What I always pay attention to is the four words of complementing each other. Although the three corpse method appears to enhance the magic power, it is actually to clarify the soul. It talks about the soul being unsullied. Only in this way can the soul be imprinted into the way of heaven. Among them
, there can be no mistakes. Since Hongjun said that they complement each other, then the law of mutual attack will naturally not work. Just like water and fire, although they can generate themselves to a certain extent, it is reflected here that it may not work. Of course, if you
Adding a method in the middle that can make water and fire melt is fine, but is this kind of spiritual treasure really so easy to find?
And this is exactly what Lin Heng was worried about. Now that he heard it, his heart became clearer.
Third, merits and virtues prove the Tao. This method cannot be explained clearly, because merits are the rewards of the Tao, and those who obtain them will be blessed by nature. Look at Nuwa, she is the weakest among the six people, but she has no merits in creating humans.
Let her be the first to become a saint. Is her cultivation enough to become a saint? Not to mention her, even the next five people are not enough to become a saint, because they are not like Hongjun, who killed three corpses, but they all became saints.
Why? Because of merit.
This is the function of merit, which is extremely powerful and can be described as a universal propeller.
Based on Lin Heng's conjecture, becoming a saint through merit should mean that Heaven directly imprints the souls of cultivators into Heaven with the help of merit. Only in this way can they become saints and improve their cultivation accordingly. In real terms, these
I'm afraid no one has the cultivation level of a saint, otherwise he wouldn't be so powerless when facing Hongjun.
These three methods have opened everyone's eyes, but now everyone is just Daluo Jinxian, and it is still early to want to become a saint. Of course, there are exceptions, and that is Zhulong. Judging from his thoughtful expression, he is obviously thinking about how to become a saint.
It's holy. But he won't know, he has no chance.
"Three thousand years have passed. This is the end of the second sermon. The next sermon will be ten thousand years later. Please retreat." After saying this, Hongjun disappeared, and everyone got up and left the Zixiao Palace.
When Zhulong stepped out of Zixiao Palace, the twelve ancestral witches behind him also walked out. These twelve ancestral witches were all arrogant and did not suppress their momentum at all. They walked fast, but they also bumped into Zhulong.
, this made Zhulong snort coldly, and the momentum on his body suddenly suppressed. That huge momentum was really like a mountain. Ordinary Daluo Jinxian would definitely be frightened when faced with it, but it was not easy to use here with the Twelve Ancestral Witches.
.
These twelve guys are originally the peak Daluo Jinxian, and can even be said to be stronger than the peak Daluo Jinxian. With twelve people together, they will not be afraid of Zhulong.
No, with his momentum, the twelve people were stagnant, but they immediately launched a counterattack. The twelve of them stood together, their momentum superimposed on each other, and they pressed back against Zhulong.
Boom! Two huge momentums collided and made a loud noise. The monks standing around were shaking, and those Taiyi Golden Immortals staggered and almost fell to the ground.
Everyone turned around and looked forward, either shocked or surprised at Zhulong and the Twelve Ancestral Witches.
'Bold!' Ahead, Zhulong's eyes showed cold light, and his aura became stronger and stronger, but the Twelve Ancestral Witches did not give in, giving him no chance to overwhelm him. With his aura alone, Zhulong really couldn't deal with the Twelve Ancestors.
Witches. 'You bastards, if you weren't in Zixiao Palace, I would definitely kill you.' Zhulong became more and more angry, but the Twelve Ancestral Witches were also furious. After they were born, they cultivated to the top of the sky, and they have the status of descendants of Pangu.
, naturally they don’t take anyone in their eyes, not even Dao Ancestor, let alone Zhulong.
The collision of momentum between the two sides became more and more intense, murderous aura and evil spirit rose up, causing the entire Zixiao Palace to change color. When everyone saw it, they quickly retreated and left the center of the battle between the two sides.
"Hmph!" There was a cold snort in the Zixiao Palace, and the momentum of the two parties collapsed instantly, and they each stepped back a few steps. The thirteen people looked up in shock, horrified by Hongjun's momentum. There was just a cold snort,
He disintegrated the momentum of both parties and forced both parties to retreat. Is this a saint? (To be continued, please search Piaotian Literature, the novel is better and updated faster!
