In the vast chaos, Lin Heng came to the place where Zixiao Palace used to be, but it was empty and chaotic, no different from other places. Lin Heng shook his head, frowned, bowed and saluted, and said loudly: "
Disciple Lin Heng asks to see Taoist Ancestor, and also asks Taoist Ancestor to show up to meet him!"
As soon as Lin Heng finished speaking, purple light suddenly appeared in the chaotic void, and a golden bridge shot out from the chaos. Lin Heng was overjoyed, and stepped on the golden bridge as soon as he moved his feet. He followed the golden bridge deep into the chaos, and landed in front of the Zixiao Palace in the blink of an eye.
After exhaling, Lin Heng saluted again and said, "Thank you, Daozu."
Following his words, the door of Zixiao Palace opened silently, and Lin Heng walked quickly inside. On the high platform, Hongjun was sitting there quietly as before, his whole body was like a stone, and he could not feel any fluctuations.
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Lin Heng walked to the front, bowed again, and sat cross-legged on the futon below. Hongjun opened his eyes, looked at Lin Heng calmly, and asked, "Why are you here looking for me?"
Lin Heng took a deep breath and said: "Taoist, my disciples discovered that Buzhou Mountain has special powers and can provide innate spiritual energy to the ancient world. But this time when I went to Buzhou Mountain, I found that the pressure of Buzhou Mountain has dissipated, and it is no different from other immortal mountains and blessed places.
.If the lich starts a war, will Mount Buzhou be in trouble?"
Hongjun remained silent, looking at Lin Heng with a very deep look. He seemed to exhale and said: "Yes! This is inevitable!"
Lin Heng frowned and asked in confusion: "Why?"
"The way of heaven is like all living beings, and all living beings are like the way of heaven. All living beings are growing, and the way of heaven also needs to grow. Those who grow and mature will go through thousands of tribulations, and the way of heaven cannot be separated from it. Although Buzhou Mountain has extraordinary effects, its essence can be gathered in one place, which has a profound influence on heaven and earth.
It is not a good thing for us. Although its breakage will bring great disaster to heaven and earth, it will allow the way of heaven to grow."
"Is that so?" After listening to Hongjun's words, Lin Heng always felt very awkward, but he understood what he meant. Today's prehistoric times are innate. He understands everything innate, but the things of the day after tomorrow and the way of heaven are not yet
Understand, so he needs to understand. Then Buzhou Mountain will break, and for the sake of the prehistoric world. Buzhou Mountain's training is good, but the transformation of heaven and earth from innate to acquired is not a good thing for living beings.
Hongjun seemed to know what Lin Heng was thinking, and said: "It's fine for you to be worried, but there is no need for it. The world may change, but this is inevitable for the growth of heaven and earth. It is also inevitable for the growth of all living beings. For you and other innate creatures
It may be impossible to accept the transformation of heaven and earth from the first, but for the creatures born after birth, this is their growth. It is an exploration of heaven and earth. When everything matures, heaven and earth will naturally return to their original self."
Others may not understand Hongjun's words, but Lin Heng knows it, because he comes from the later generations, so he naturally knows everything about the later generations. In modern times, cultivation may have disappeared, but this kind of knowledge and various explorations of nature are noisy on paper.
Which modern person is not a person of great principles? Lin Heng has been like this since the beginning. This also gives him a broad vision, which is more beneficial than harmful to cultivators.
Modern people may not agree with the way of heaven, but you can't help but agree with nature. With the deepening of this understanding, the human spirit will surely be sublimated. Maybe this will take a long time, but let Lin Hengyi think now, how long? How long?
One thousand years? Two thousand years? Or three thousand years? This amount of time is also called a long time.
‘You’re so stupid, you still fell into a misunderstanding.’ Shaking his head, Lin Heng cursed himself secretly.
Although he has cut off the future now, his memory is still there after all, and he will bring powerful memories with him when he thinks about things. This makes him think more like a modern person and ignores the differences in his current situation.
Looking at the development of modern times, it has only been a few thousand years. This time is nothing to people like Lin Heng. Therefore, he is not asking for trouble at all. But now that he is here, he has to ask some questions
A clear one.
While his thoughts were stirring, Lin Heng asked again: "I dare to ask the ancestors, what is the cause of the great catastrophe of heaven and earth?"
In later generations, there were many stories about the great catastrophe of heaven and earth. The most common view is naturally that due to the cultivation of living beings, the spiritual energy of heaven and earth is insufficient, resulting in catastrophes and the loss of heaven and earth.
However, in front of the acquired continent, there is no shortage of spiritual energy in the world. In Lin Heng's view, it is not so much a lack of spiritual energy as it is inevitable due to the entanglement of cause and effect.
There are also some other theories, such as the theory of three calamities, three disasters and nine disasters, all of which made Lin Heng confused. After coming to this world, he also thought about it carefully and figured out some of his own ideas.
But whether it was correct or not, he needed Hongjun's personal answer.
Hongjun didn't seem to have any hidden intentions. He looked at Lin Heng and said: "Tao is born in nothingness and operates spontaneously. When space and time intersect, chaos is born. After that, three thousand demon gods evolved into life and death. Later, Pangu opened the sky and was the first
Difficulty. This calamity is the calamity of the Tao, and it is necessary for the growth of the Tao. In our words, this is the difficulty of opening the sky." Lin Heng understood these two sentences, but the last sentence was beyond him.
Accident.
"The second difficulty begins with the birth of heaven and earth and ends with the emergence of saints."
The saint came out! Lin Heng's eyes widened and he asked anxiously: "Does the saint mentioned by the Taoist represent the Taoist, or does it include other saints."
"This saint is the destined saint!" Hongjun explained, and Lin Heng also understood that it included all the saints distributed by Hongjun. This is the destined saint. As for the remaining saints, it is up to them to compete for themselves.
This is the so-called glimmer of hope. This glimmer of hope exists in all living beings. Who can get it depends on their own efforts, and Lin Heng is included among them.
But, does the second tribulation represent too many catastrophes? The three races, Dao demons, and lichs are all included in this second tribulation?
He asked his doubts, and Hongjun also answered with one word - yes!
The first difficulty is to open the sky, from which heaven and earth came into being, and from which Tao was sublimated.
The second difficulty in opening the sky is that Dao returns to one, one turns into two, two turns into three, and three turns into all things. Therefore, there are three disasters, namely the three tribes, the Tao ancestors, and the lich. The three disasters also contain countless disasters, such as the conquest of the prehistoric times by the three tribes.
, the demonic sect massacred the primitive people, the monsters massacred the human race, etc... These are all included in the three disasters, which have a great impact on the world and stimulate the growth of Tao and heaven and earth.
The third difficulty of the founding of the world is that hundreds of races are running rampant, and three thousand avenues have returned to the world. To put it bluntly, it is the way of heaven that puts its own summarized methods into practice. The practitioners are the human race and other races. The human race can be the protagonist, and that is a natural development.
.The biggest manifestation of this kind of disaster is that the cultivation of Tao is easier. It can be said that everyone can see the Tao. As for whether one can realize the Tao, it depends on personal qualifications and opportunities. In Lin Heng's words, it is nature versus nurture.
These three difficulties are the process of Tao's growth. After all, the three difficulties are just like people. After a person is born, he grows, knows, learns, and experiences. These three difficulties represent this.
Lin Heng said before that this prehistoric world is an eternal world, and the so-called immeasurable tribulations are just the rebirth of the way of heaven. It is the last difficulty after the three difficulties, the rebirth of the way of heaven, just like after a person has experienced thousands of things,
When I mature spontaneously, in the words of a cultivator, I need to retreat. For immeasurable kalpas, it means that the way of heaven has matured and I need to retreat and transform. At this time, the laws of heaven and earth will be in chaos, and immeasurable kalpas will arise on their own.
However, this does not represent the destruction of heaven and earth, but the rebirth of heaven and earth. However, the shape of heaven and earth still needs to be checked and controlled by saints. Hongjun said that the general trend of heaven and earth cannot be changed, and he is talking about the process of the growth of heaven and earth. Because this is a
The irreversible process means that even if Lin Heng has memories of the future, it cannot be changed. The small trend can be changed, which means that what happens in the world can be changed, just like a person's experience. After you experience this, he
After experiencing that, this is the difference between people, and it is also the so-called difference in growth.
The same is true for the way of heaven!
However, Lin Heng also knows that although small trends can be changed, they cannot be changed if they want to. Just like Tao and demons, if what exists now is demons, then this world will be interesting.
Therefore, even if we want to change the situation, we must develop it in a good direction as much as possible. Just like the dispute between Fengshen and Interpretation, if it is Jiejiao who is talking about it and those people who are doing whatever is wrong in Jiejiao, then it is definitely not a good thing for the world.
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In modern times, many novels say that people are hypocritical and disgusting. People even say that they hate hypocrites and like real villains. But have you ever thought about it? Hypocrites will do good things, but villains will not. This is like Yue Buqun
Like Zuo Lengchan, Lin Heng doesn’t believe that people from other sects don’t know that Yue Buqun is a hypocrite, but everyone is still willing to get close to him. Why? Isn’t it because he does good things to help people? On the contrary, those who come into contact with Zuo Lengchan are
Evil people, even those who were forcibly taken back by him. Such people will not do any good things.
In Smiling Pride, Yue Buqun's failure lies in the expansion of his ambition. To put it bluntly, he has transitioned from a hypocrite to a villain. If he has maintained the appearance of a hypocrite and does not forcibly integrate the five major factions, he will slowly win over and develop his own Huashan.
If he sends strength, it will definitely be a different situation, and even his reputation as a hypocrite will become a hero.
The same is true for Chanjiao, and they are bound by Yuanshi Tianzun, and Yuanshi Tianzun is also bound by Hongjun and Tiandao. There is no need to worry about him developing into a real villain. In this way, the victory of Chanjiao is good for the world, and it is also good for Tiandao.
Yes.
To say so much, in fact, there is only one sentence, that is, the origin of the way of heaven is all living beings. He observes and records the development of all living beings, so as to grow and mediate himself.
As Lin Heng said before, if the devil defeats the Tao, then this world will become a pure winner-takes-all. But now, there are still good people and good rewards in the Tao of Heaven. If there is no such thing as the entanglement of cause and effect, then what will happen if there is no such thing?
Lin Heng really couldn't imagine what the world would be like, and he didn't like that kind of world either.
"Fortunately, I had a conversation with Hongjun, otherwise it would be bad if I changed too many things in the future..." Lin Heng was a little scared, and he also understood his future path. Yes, it was impossible for him not to change those things.
A small trend, but he can completely control the scope of change of the small trend. Even if he cannot control it, he can also withdraw and destroy it with others, just like Jie Jiao. There is no need to destroy it at all, but the Jie Jiao and disciples can be retained.
, it must be the good ones, as for the messy ones, get out of here.
In modern novels, the protagonists actually do the same thing, but it seems that the reasons are just interests and preferences, but Lin Heng has established his own outlook on life. In this regard, he is much better than others.
