Time passed slowly, and several key people in the Conferred Gods grew up. Nezha, Lei Zhenzi, who was on the teaching side, and the most central one, Jiang Ziya, the Conferred God, also appeared.
The appearance of Jiang Ziya definitely surprised Lin Heng, because he did not expect that the changed Fengshen would also include Jiang Ziya, and there was also Shen Gongbao beside Jiang Ziya.
However, these two people are no longer disciples of the Chan Cult, nor are they disciples of the Jie Cult, but disciples of the Academy.
It's a pity that, just like in the novel of "Feng Shen", although Jiang Ziya is devoted to Taoism, he does not have good qualifications. Moreover, due to the relationship between "Feng Shen" and "Feng Shen", he has a lot of karma. After more than 40 years of practice, he has made little progress and is still in the same state as a mortal.
Stage wandering.
Compared with him, Shen Gongbao has good qualifications, but it is a pity that this guy has an unstable mind. Although he has achieved the body of an immortal, his heart is in the mortal world. Especially after Jiang Ziya left the academy, entered the human world, made achievements, and passed on his life, Shen Gongbao
Even more unable to practice anymore, he also followed Jiang Ziya's example and began to wander around the Republic of China, helping people with things and improving his prestige.
It's just that Shen Gongbao is different from Jiang Ziya. Although Jiang Ziya also uses magic to help people, he mostly does it himself and works hard. But what about Shen Gongbao? This guy relies on his cultivation to do whatever he wants, which makes many people unhappy with him. Among the human race,
Most people don't like his way of doing things.
Yes, Taoism is very important in the human race at this time, and most people in the human race know a little bit about it. But many things cannot be done by Taoism, and excessive use of Taoism will only cause cause and effect.
Just talk about the art of transforming into rain. This art can keep human beings adequately hydrated. But why does Heaven have a special task? Because it needs an assessment to determine whether you are qualified to get enough rain.
To put it bluntly, it depends on whether you have done something that is sorry for the world, just like the Jade Emperor punished that small country in Journey to the West. If it weren't for Monkey Sun's great face, it's hard to say what that country would be like.
Here, this principle is also useful, but what they look at is not the gods, but the harm to heaven and earth. Those who do more damage will naturally be punished!
Therefore, when using Taoism, you need to consider cause and effect. This is like a bad person doing evil. An ordinary evil person is enough to kill people. If he knows Taoism, he can massacre a city and exterminate a family. This kind of thing
.It is not that there are none in the human race, but there are many. Therefore, the use of Taoism in the Republic of China needs to be reviewed and evaluated, while in some places the use of Taoism is not allowed at all.
Like farming!
This point of view was put forward by Lin Heng. He hoped that the human race could use their own hands to defeat the laws of heaven and earth and transform the world instead of using Taoism. Therefore, after the human race experienced many evil people, various rules related to Taoism were also formulated.
Come down. Although no one cares about some small rules, if you frequently use Taoism and ignore these rules, you will definitely arouse the disgust of the human race.
Jiang Ziya is a smart man. He is just playing around and using Taoism that is not harmful to enhance his prestige in the human race, and his intelligence is not bad. But Shen Gongbao is different. This guy completely regards Taoism as a way to get ahead.
He used it frequently. At first, the human race would be grateful to him, but slowly, this gratitude would turn into disgust under the rules of the human race.
In this way, the development of the two people in the Republic of China appeared to be two poles, one was rising to the top, and the other was in despair!
In Huaxia City, the capital of the Republic of China, Jiang Ziya entered the core of the human race. Through his years of hard work, he entered the center of power in the Republic of China when he was seventy years old.
At this moment, he was in high spirits!
On the contrary, Shen Gongbao was miserable because he repeatedly used Taoism, constantly persuaded and warned, and angered some human beings, which made the human beings in the Republic of China hate him. During this period, the furious Shen Gongbao actually killed people and massacred them.
They invaded a village and town, which made the upper echelons of the Republic of China even more frightened and angry. They immediately issued a kill order and asked the human monks to capture Shen Gongbao!
In the Republic of China, no monks with good cultivation would enter the center of power because of the cause and effect of being judged. However, those who came down from the mountain to experience and practice for the first time mostly entered the power zone to do good deeds, good deeds, and accumulate merit. In this way, Taoist priests
They have a very special status in the human race. They are transcendent from the human race, but they exist among the human race.
Officials will obey the orders of the human race, but most detached Taoist priests usually listen if they are willing to listen, and if they don't want to listen, they will not listen. No one can change this. Lin Heng also knew it, so he wanted to from the beginning
Well, that is to absorb those Taoist priests from the human race who are not high in cultivation and let them have a causal relationship with the human race. In this way, when they have a high cultivation level, they will definitely owe the human race a favor, and they will also help when the human race orders them.
In the past, many evil Taoist priests from the human race died like this under the attack of those Taoist priests. This is also a good thing, a good thing!
This time, Shen Gongbao did not escape the pursuit of the human monks. Many human monks surrounded and suppressed him, leaving Shen Gongbao in a state of embarrassment. However, this guy was also lucky and managed to escape from the hinterland of the Republic of China to the border of the Republic of China and the Shang Dynasty.
Is it okay to call him lucky?
Yes, because Lin Heng helped him and saved him before his life was in danger. In this way, he successfully escaped, but it also attracted the attention of the Jiejiao monks of the Shang Dynasty, and even had an affair with the Taoist priests of the Republic of China.
There were several fights.
Others may not know or even care about Shen Gongbao, but Lin Heng, who has the memory of later generations, cares about him very much and even noticed him the first time he made a mistake and ran away. He rescued Shen Gongbao also to let him run away.
In the Shang Dynasty, it triggered a war between the Republic of China and the Shang Dynasty. This was beneficial to the two countries in triggering a war and triggering the Battle of the Gods.
He believed that those saints would also be happy to see this.
On the border, due to Shen Gongbao's relationship, fighting broke out again on the border between the Shang Dynasty and the Republic of China, which had been peaceful for many years. However, this battle was not a battle for ordinary people, but a battle for human monks.
The monks always care about face, and the Jiejiao monk who rescued Shen Gongbao naturally slapped the monks of the Republic of China in the face. So, a quarrel began, and then a fight.
At the beginning, the battle must be controlled, because no one wants to fight to the death, but accidents will always happen, especially if someone is willing to expand the battle, then accidents will be more likely to happen.
Lin Heng was a thoughtful person, a person who wanted the war to expand, so he rescued Shen Gongbao and let him run away from the Republic of China. And in this world, he was not the only thoughtful person, the two sages of the West were also thoughtful people.
So before Lin Heng could take action, the fighting monks from the Republic of China and the Jiejiao monks were already dead and wounded. This also escalated the fight between the two parties, from a competitive battle to a life-and-death battle.
Seeing these changes, Lin Heng chuckled, but his eyes became profound. Although his rescue of Shen Gongbao was very secretive, if Shen Gongbao was also under the surveillance of the saint, then his methods might not be able to escape the saint's gaze.
"Get the lead, Zhunti..." Thinking about the methods of these two people, Lin Heng's face looked a little ugly, but after thinking about it carefully, he didn't care anymore.
These two people should not tell Sanqing about their affairs, and what if they just tell Sanqing? Now they will not take action against themselves at all, and when they want to take action, the gods will be finished.
, at that time it was a question whether they could stay in the wilderness, so why should I care?
Thinking of this, Lin Heng turned his attention to the ancient continent again.
He crossed the Republic of China and looked directly at the Shang Dynasty. Several times, the evildoers of the Republic of China fled to the Shang Dynasty. Although not many succeeded, Shen Gongbao was not the only one. The Shang Dynasty also kept saving those who were pursued by the Republic of China.
Their opposition to the Republic of China cannot be changed at all. In this case, it is necessary to destroy him.
"Shen Gongbao, you are a smart man, don't let me down!" Lin Heng looked at the embarrassed Shen Gongbao and chuckled in his heart. However, he did not expect that it was not Shen Gongbao who triggered the first battle of the Conferred Gods, but Nezha.
In Fengshen, there is the incident of Nezha killing the third prince of the Dragon Clan. In the novel, many people attribute this incident to Jingwei's cause and effect. In this life, Jingwei's cause and effect has been solved with Lin Heng's intervention. Ordinarily, Nezha
Nezha should not go to the Dragon Clan to cause trouble. However, Nezha still confronts the Dragon Clan.
Nezha is really not to blame for what happened this time. If you think about the face of the Dragon Clan, maybe the old men of the Dragon King know how to be forbearing, but the younger generation are more proud than the other, especially the third prince of the Dragon Clan.
After his cause and effect was gone, the Third Prince had a lot of things of his own. In fact, because of the cause and effect, this guy didn't change much. He was just trapped in the Dragon Palace. But since the cause and effect was removed, he escaped from the Dragon Palace, and the golden dragon entered the sea.
Like an eagle soaring in the sky, it became more and more arrogant.
This time, he fought with Nezha and died in Nezha's hands. It was entirely because he was playing in the rivers and lakes and accidentally caused a flood and drowned many people. Nezha happened to be passing by this place. Seeing this, Nezha was furious and entered the rivers and lakes.
Questioning the river god here. The river god was reasonable, but the third prince of the dragon clan did not take Nezha into his eyes, let alone those dead humans, which triggered a battle between the two parties.
Maybe the third prince of the Dragon Clan deserves to die. This guy is not too big or too small. Originally, Nezha was within the scope of the human race. There were many human races around, and they were always willing to show mercy and tolerance. However, this guy used his magical powers unscrupulously, causing the surrounding mountains to collapse. This
Nezha was angered and was hit on the head by his Qiankun Circle.
He was beaten until his brain bones were cracked and he lost his life. However, Nezha was not as cruel as in Fengshenzhong, and even slapped his dragon tendons. The third prince did not die. Although there was a reason for his death, the cause of death was still
He was seriously injured, and those resentful humans ate his flesh and blood, causing his death.
Nezha was right about what happened this time. Even many monks around him saw what happened. If Nezha didn't take action, some people might do it for merit. So when the Dragon Clan came to find him, not only did they not do anything to Nezha because of this, but
This aroused the anger of the human race, and countless human monks gathered at the place where the incident occurred to oppress the dragon race.
For this reason, the dragon clan also summoned the dragon kings of the four seas to control the water of the four seas, travel in the sky, and oppress the human race.
