In the Xuanguang Mirror, Di Lu was teaching Zhang Sanfeng the basic knowledge of ancient times, the most important of which were the theory of cause and effect, merit and luck. As for the other things, Zhang Sanfeng was pretty good at it.
Di Lu preached for three hundred years and told Zhang Sanfeng many problems and the general situation of prehistoric times. He also told him about his home planet. This made Zhang Sanfeng stunned for a while, and at the same time he felt very strange in his heart.
The Tao Te Ching is a work by Laozi, but this book appears in the galaxy of Lin Heng's Hongta Mountain. Is this cultivating faith for the enemy?
Zhang Sanfeng's thought of complaining just passed away for a moment, and then he walked out of Dilu's house with a long sword in his hand, and went back to his own place to retreat and consume what he had heard over the years.
Two hundred years later, after Zhang Sanfeng clarified his thoughts and initially refined the Zhenwu Sword given by his master Di Lu, he left seclusion and found Di Lu again, expressing his intention to go out and practice.
Seeing Zhang Sanfeng like this, Dilu was even more satisfied and said: "Good!" After saying that, he stretched out his hand to call the boy who was accompanying the sect and ordered: "Take your senior brother Sanfeng to the Xinggong Hall."
"Yes!" The boy nodded respectfully and said to Zhang Sanfeng: "Brother, let's go!"
The two walked out of the wooden house one after another and headed straight into the mountains. After passing a mountain peak, Zhang Sanfeng seemed to have entered another world. This was still the continuation of the mountain range, but looking at the stretching mountains, there were actually
One wooden house after another was built, with a green dragon holding it on top, which was instantly spectacular.
This place is completely different from the back, because it is very lively here. At first glance, there are people coming and going. They are wearing different clothes and have different hair colors. If we say the only thing that is the same, it is that they are all walking on foot, and there is no one there.
Use mana and supernatural powers to run or fly.
Zhang Sanfeng was very curious in his heart. But he was smart and understood that this must be a kind of experience. Maybe this kind of experience is a bit formal, but it is a good way to hone the character of the mind.
Think about it! In your own territory, you have to fly, come and go in a hurry, and there is no sight of the surrounding scenery. But it is different when you leave. Even if you are not upset, you must leave because of the rules. In this way, over time
It tempers your mind. And when walking, talking with others is a kind of help to yourself.
Because he was not familiar with everyone, Zhang Sanfeng could not talk to the people passing by, but some friendly people would nod to him, and Zhang Sanfeng smiled in return. Such a scene really made him feel a little uncomfortable. It was different from what he had seen before.
Indifference is completely different. It seems that there is a difference between closeness and distance everywhere!
With a sigh in his heart, Zhang Sanfeng asked the boy: "Junior brother, where is the Xinggong Hall?"
The boy looked back at Zhang Sanfeng and explained with a smile: "The Xinggong Hall is a place where disciples in the mountains gather when they go out. Senior brother knows that the prehistoric era has never been peaceful and it is very dangerous outside. If a person goes out alone, he will feel uncertain. If something happens,
, I would die outside if I couldn’t. Therefore, everyone would spontaneously organize people and form teams to go out for training. Later, the ancestor called the place where everyone organized people the Hall of Practical Gong. It is said that this name means doing good deeds and accumulating virtue.”
Doing good deeds and accumulating virtue... Zhang Sanfeng's mind moved, and he thought of the merits and luck mentioned by Dilu. There was some enlightenment in his heart. He sighed again, there is indeed knowledge everywhere in cultivating Taoism!
The Xinggong Hall is not a majestic hall, but nine neat rows of wooden houses. In the central square of the wooden houses, there is a stone wall with words engraved on both sides. There are various people who need to go out for training.
The ones with clear goals can just go to the corresponding wooden house after seeing them, and those without goals also indicate which wooden house they will meet in, so that everyone can discuss where to go.
After so many years, the most people on this stone wall are still people with goals. But now, because of the constant conflicts on the border, more people go there.
Standing in front of the stone wall, Zhang Sanfeng took a quick look and found that most of them were people going to the battlefield, but they were going to different battlefields.
After thinking about it carefully, Zhang Sanfeng decided not to go to the battlefield. He had just arrived here, so it was best to travel around and experience the cultural situation of the ancient times for himself, so that he could carefully judge how to go in the future.
After watching for a long time, Zhang Sanfeng found a group that was traveling. He looked at the cabin number below, said goodbye to the boy immediately, and went to the cabin.
In the small world, I saw Lin Heng put away the Xuanguang Mirror at this time, and his eyes flashed with a look of contemplation.
Compared with the power of cause and effect of ordinary creatures, saints attach more importance to cause and effect. Look at some great saints. They generally do not owe others cause and effect. If they owe others, they will try to pay it back. They will never leave it to them for too long, and they are not willing to do it casually.
Prehistoric times, so as not to randomly form causal relationships with heaven and earth. To put it bluntly, causality is a kind of bondage for saints. Fortunately, monks who are not saints cannot feel that kind of transcendent state, so even if there is causality, there will not be too much
Deep feelings, but saints are different. They have seen that transcendent state, and are naturally more sensitive to restraints.
No one will like this feeling. That’s why saints avoid cause and effect so much!
However, the holy position itself is cause and effect, so if you want to transcend, you must pay off the cause and effect of heaven. Lin Heng does not know what the cause and effect of the other six saints is. His own cause and effect is neither deep nor heavy. But he believes that the cause and effect of the six saints is
The cause and effect definitely far exceeds that of myself, especially the Second Sage of the West. No, Nuwa should be an exception.
Nuwa's meritorious deeds are successful, but don't forget that she created the human race, and the human race has become the protagonist of the world. This kind of great luck and great merits are enough to break through most of her karma and karma. It is impossible to say that she is the least karma among everyone.
The one.
Compared with her, Lin Heng should not be too far behind. First, his sainthood is not the Hongmeng Purple Qi, but his own cultivation. This is much better than a saint. Second, Lin Heng has also done a lot to change the world.
Those who do beneficial things in the way of heaven will obtain great merits many times. In this way, they can also return the cause and effect of their sanctification.
However, the cause and effect of sanctification is too great. From Lin Heng's point of view, it is like parents raising children. The parents' kindness is not enough! For saints, heaven and earth are the parents who gave birth to and raised them. If you want to repay the kindness, it is not that way.
As simple as this. It's not that Lin Heng doesn't know this, but feeling the transcendent realm, he still has a strong desire to pursue it. He believes that other saints are the same.
So, what method should be used to repay this causal debt?
What Lin Heng did in the past had some meaning in this aspect, but his mind was no longer in this aspect. Let's just say he was seeking merit. He was more seeking to increase his cultivation and increase his luck. Of course, this
The two are not inconsistent with repaying the cause and effect of heaven, but if your mind is wrong, it is wrong. In their realm, if your mind is wrong, even if you do something right, it is still just a little bit wrong.
From observing Zhang Sanfeng and listening to what the boy said, he suddenly came to his senses.
At that time, he established the Xinggong Palace to do good deeds and accumulate virtue, so that the people in his sect could improve their internal and external skills at the same time, so as to achieve complementary and beneficial effects. Unexpectedly, he would have forgotten this first!
"Become a saint, be a saint. I didn't expect that when I became a saint, I would forget these basic things." Lin Heng laughed at himself and secretly warned himself.
I have said many times before that in cultivation, the first thing to look at is aptitude and diligence, and the later part to look at the origin and understanding. Of course, opportunities are also indispensable. But when you reach the realm of a saint, there are no such big opportunities. They are even more
What matters most is a sudden enlightenment! But how can a sudden enlightenment be so simple?
The sudden enlightenment of the Tao is very difficult for a saint. Otherwise, the Six Saints would not have improved their cultivation to this day. So how to realize it? Just sitting like this is naturally not possible. The best way is still
Look around and stimulate yourself through other people's actions, just like Lin Heng looked at Zhang Sanfeng and was awakened by their unquestionable conversations.
This is about cultivation. For saints, another very important point is to repay the cause and effect of heaven and earth, that is, to do things that are good for the way of heaven and good for heaven and earth.
What Lin Heng is thinking about now is how to improve the world and give Heavenly Dao a better environment for growth. In this way, the more you do, the more karma you will pay when Heavenly Dao matures, and the more karma you will pay off.
, it is impossible to say that when the way of heaven matures, I can take the opportunity to break away from the shackles of heaven and earth and become a true saint outside of heaven.
To put it bluntly, it is not only the monks below who need to accumulate virtue and do good and cultivate internal and external skills, but also the saints. As for the higher realm, Lin Heng does not know, but in the current realm, he can say so with certainty, and he
In my heart, I am also thinking about how to do something that is beneficial to the way of heaven and heaven and earth, so that I can obtain the merits of heaven and compensate for the karma and kindness of heaven? (To be continued, please search Piaotian Literature, the novel is better and updated faster!
