"The consideration of the owner is indeed reasonable. Once the family governor joins the Suruga family, he will lose his independence. It is really unpopular to be a puppet like the Matsudaira family." Nobuzada Ohuchi felt that his thinking was still inappropriate, but that's it.
When I asked Kira to take Wansongwan, I felt unwilling to do so.
"But after all, my family has not been to Luo for more than 30 years! Isn't this a bit hasty?"
"Finally we've come to the point!" Kira Manshomaru has been waiting for this sentence for a long time. With Okouchi Nobusada's help, this small evaluation will be much easier to handle. "In addition to Kami Kira and Saijo Kira, what else can I do?
Name?"
"It's Kyoto Kira... I understand!" Nobuzada Ohuchi sighed. Knowing that Kira Manshomaru had decided to leave, he could only ask: "Then how will the host arrange the government affairs at home after arriving in Luo?"
"Wait a minute! Your Highness Taimashou, what does this mean? Are you playing riddles with the master of the hall?" Some of the disciples were very dissatisfied with his attitude and shouted: "First of all, let me explain clearly why we have to go to Luo. Why haven't we gone to Luo for more than thirty years?
Are you going to go if you say you are going?"
"It turns out that you guys still remember that my Kira family has not been to Luo for more than thirty years? Since the Southern and Northern Dynasties, my Kira family has been divided into upper and lower parts. The family governors have followed the will of the shogunate and come to Luo to serve His Highness Gongfang. The ancestors of Yiyao Gong are also in Kyoto.
Yuanfu!" Nobuzada Ohuchi feels that some people are hopeless. They have even forgotten the laws of the Kira family that have been serving in the capital for generations. They have degenerated into this after being a rich man for decades.
"But haven't my Kira family not been to Luo for more than thirty years?" And Pudaiqiang defended himself: "So it shouldn't matter if the owner of the museum doesn't go to Luo, right?"
Their meaning is very clear, you are not allowed to take us with you to Luo? Now that the Imagawa family is about to invade the territory with an army, who would have the heart to follow you to Kyoto, a place with an uncertain future, to have fun, just in case their own territory is swallowed up by Imagawa Yoshimoto in the blink of an eye.
Where do they go to cry?
"That's why I want to go to Luo. Because all the governors of my Kira family have served in the shogunate, so I can't stay out of it! However, you are all important ministers of my Kira family. It's not appropriate to abandon your family business and go to Luo with me. This time I will go to Luo.
There is no need for a gendai to accompany you. After all, the head of the Kira family still needs more care from you." Kira Mansomaru very considerately relieved the gendai from their worries. He felt that he was too great. How could he not require his retainers to follow him when he went to Luo? It was so good.
It would be really stupid if things don't make sense.
Fortunately, they were not too stupid. When they heard that the governor offered such good conditions, there was no reason why they should not accept it. They immediately changed their attitude and stood up clearly to support the Shangluo motion: "So that's it! It's the difference between us and others.
Yes! Then when the master of the museum plans to go to Luo, we should be ready!"
"There's no rush for now, we'll see after the evaluation meeting in August! Continue, everyone, I still have things to do." After Kira Manshomaru explained the main issues, he stood up and left the evaluation room.
A few days passed by, and Hattori Masakiyoshi, who had not been heard from, finally returned from Kanto. Kira Manshomaru, who was sitting in the Honmaru Castle Tower, held a black lacquered sword in both hands, took out the blade and looked at it carefully, and asked
: "Didn't you say that rainwater flows down when Murasameru uses the knife? Why don't I see any traces of water?"
"I don't know who I am. I just made sure that the inscription on the sword was correct and brought it back."
"Oh? Have you read the inscription on the sword too? Let me take a look first." He removed the handle of the sword and took a closer look. Sure enough, there were four words "Shishu Murasame" on it. He returned the sword intact to its sheath and handed it to Kneeling.
Zenjiro Yamaoka, who was sitting nearby, said, "I enshrine this sword in my family's Fudo-do Hall, right next to the thin gold armor passed down from my family."
"Yes!" Zenjiro Yamaoka carefully took Murasame and stepped back with his hands held high. This famous sword was an impulsive trophy of Kira Manshomaru. Because it was too sensitive, it could only be locked in the warehouse for a long time.
The Kira family is a famous Minamoto family. Both their origin and their reputation in the samurai family are extremely high. There are many family treasures that have been enshrined in the family for generations, such as more than twenty famous swords. This time, the capture of the Muramemaru, an important treasure of the Kwantung family, can be considered.
Fulfill his little wish.
In addition to famous swords, the Kira family also enshrines the thin gold armor of one of the eight Genji clansmen. This eight-collared armor was recorded in "Heiji Monogatari" and has been passed down through the ages.
Wen Yi, Bo Jin, Ba Long, Za Xie, Zhen Wu, Knee Wan, number of days, number of months.
Among the eight sets of large armors, Genta's birth suit ranks first. It was worn by Hachiman Taro, the pillar of the third generation of the Gen clan in Kawachi, when he came to the Yuanyoshi family. It was called "Genta's birth suit" and hence the name.
I wore this armor and gained a reputation as a Kanto samurai in the war of the next three years. It was later worn by General Minamoto Yoritomo who conquered barbarians and became a symbol of the Minamoto family in Kawachi.
The second-ranked one is Bojin. This large armor is made of gold and silver. It was once the armor of Yuan Weiyi, the sixth generation leader of the Gen clan in Kawachi. It later fell into the hands of the Taira clan and was given to Shingu Juro by Goshirakawa-in for use by the expert.
During the Northern and Southern Dynasties, it was worn by Nitta Yoshisada and covered with gold ornaments, making it a veritable golden armor.
The third-ranked Eight Dragons are worn by Minamoto no Yoshio's eldest brother, Minamoto Yihei, who is also known as the Evil Gentai. The large armor is vermilion in color, with eight pure gold dragons on it. The chest is wrapped in white brocade of Fudo Myoyo. It became a popular armor in the Northern and Southern Dynasties.
The symbol of Ashikaga Takauji complements the thin gold armor of Hog Nitta Yosada of the Southern Dynasties, and has become a famous armor passed down from generation to generation in the Ashikaga shogun family.
The fourth-ranked Sawagara was worn by Minamoto no Yoshio's second brother Minamoto no Tomo Naga. The large armor was blood red. When Minamoto Yoshio, known as Zena King, escaped from Kurama Temple and sought refuge under the Oshu Fujiwara clan, he
Fujiwara Hidehiro bought it with a lot of money and gave it to Minamoto no Gitsu. He served Minamoto no Gitsu and wore this armor to defeat the Heike army several times, and became another famous general of the Genji family in Kawachi.
Ranked fifth is the set of ancestral armor that the Takeda family often uses to show off. It was once worn by Silla Saburo Minamoto Yoshimitsu. The Takeda family considers themselves a direct descendant of Minamoto Yoshimitsu, so this armor is combined with the "royal flag"
It is a treasure protected by the Takeda family. The absence of casings means that the armor is strong and does not require casings for defense.
The sixth-ranked number of days is the armor once used by Minamoto no Yoshitsune. It is golden in color and has a portrait of Nikko Bodhisattva on it. It is mentioned several times in "Heiji Monogatari". It was used by Ashikaga Naoyoshi during the Southern and Northern Dynasties, and later by Kanto.
It was hidden by the public, but it was a pity that the large armor was more difficult to get away, so Kira Manshomaru didn't want to get this armor together.
The seventh month number, with a light blue body and an image of the Moonlight Bodhisattva, was worn by Genshiro Zaemon Yoriga during the Homoto Rebellion and was worn by Takemitsu Kikuchi during the Northern and Southern Dynasties.
It was collected by the Imagawa family. The Imagawa family once wore this armor and went to battle across the Yangtze River, and it was quite famous in Tokaido.
The eighth-ranked Knee Pill is also a set of armor once worn by Silla Saburo Minamoto Yoshimitsu. The reason why this armor is named Knee Pill is that it is said to be made from the knee skin of a thousand bulls, because he believed that the armor made in this way
The spirit of the bull was mixed into the coat, making him more brave and powerful. It was worn by Sasaki Michio during the Southern and Northern Dynasties, and later seemed to be collected by the Kyogoku clan.
The Kira family has worshiped the thin gold armor for generations, which is slightly inferior to the armor produced by Genta, the first Genji in Kawachi. It is as famous as the eight dragons kept by the Ashikaga Shogun's family. The dispute between Nitta Yosada and Ashikaga Takauji is also talked about by samurai.
The topic later fell into the hands of Ashikaga Naoyoshi, who gave it to Kira Mitsuyoshi, who had a close relationship with him, and it became a treasure passed down from generation to generation of the Kira clan.
