The art of controlling objects is a method that every monk must practice. As long as a monk has entered the right path of cultivation, he can control magical weapons regardless of whether he is practicing Qi or building a foundation. However, the magical weapons that Qi training monks can control are both weight and
In terms of power, they are all the lowest. This does not mean that the higher the level of the instrument, the heavier it will be. However, powerful instruments consume more spiritual energy and require more powerful spiritual consciousness. Of course, the spiritual energy consumption is
The less you have, the weaker your spiritual consciousness is, and everyone is flocking to the powerful magic weapon. It is equivalent to buying something, high quality and low price are naturally the best, but this is often not the case.
There are several ways to judge the quality of the magic weapon. First of all, whether the manipulated magic weapon can be used as desired, tossing and turning over and over again, as agile as a swimming fish, and as dexterous as a flying bird.
Secondly, the range of movement of the items being manipulated is also very important. Imagine that someone can take your head from a hundred feet away, but your flying sword can only travel within ten feet. Which one is better?
Judgment. The so-called ability to reach Qingming from the top and escape into the lungs of the earth is the kingly way pursued by those who wield weapons.
The third point, which is also the one that is least valued by those who are new to the path of immortality, is the speed at which the magic weapon is running. The reason why this point is overlooked is because the speed at which the magic weapon is running is not easy to measure, and no one in the world of immortality specifically measures it.
The speed of other people's magic weapons. Generally speaking, magic weapons like flying swords always fly much faster than heavy magic weapons such as hammers and axes.
Finally, the number of magic weapons that can be controlled. Of course, the more magic weapons that can be controlled accurately, the greater the chance of winning in a two-handed battle. Youdao is that it is difficult for two fists to defeat four hands, just like being able to control them at the same time.
Two magic weapons are equivalent to one more helper, who can respond back and forth. However, the number of magic weapons controlled depends not only on the method practiced, but also the magic weapon controlled is mainly determined by the soul of the person who controls the magic weapon.
decided.
Chen Yunsheng does not lack the method of controlling weapons. There are many records about this in the books of Tianxin Pavilion. Generally, the methods of controlling weapons emphasize specialization, which means that you can master the magic weapon you are best at. Don't
There is too much focus on the number of magic weapons. The reason why there are so many is because the soul of ordinary monks is not strong enough. This fact forces people to spend a lot of time on specialization and try to save the soul as much as possible.
.So when the tenth person among the ten scattered people in Xianzhou was able to manipulate many magical weapons, he was recognized as the most powerful one among the ten people.
However, this problem was easily solved by Chen Yunsheng. His soul was many times more powerful than the Sanren. When it came to controlling magic weapons, the more the better. Chen Yunsheng recalled the various things he saw on the fourth floor of Tianxing Pavilion before.
Monographs on imperial weapons, one after another, flashed through his sea of consciousness like a revolving lantern. Every time a book flashed past, Chen Yunsheng's face showed some disappointment. The methods of imperial weapons described in these classics could not be described.
Unfortunately, they all have the same problem, which is that they are too petty. That is to say, the subtle thread between the person who controls the weapon and the magic weapon he controls is too thin, and will break at the slightest disturbance.
There are more than a hundred articles on how to control weapons. After Chen Yunsheng's selection, only one was left that barely caught his eye. However, if the monks in the Tianqiong Sect saw the choice Chen Yunsheng made, they would definitely be shocked.
He couldn't understand, and then had doubts about whether his sanity was clear. He actually chose an introductory article on the art of weapon control, called "A Brief Analysis of the Methods of Controlling Weapons". This was obviously the first time that a Qi Practitioner tried to practice in the weapon control room.
The elementary weapon-controlling method. Almost every monk of Tianqiong Sect can practice it, but almost every monk will abandon this method without hesitation after reaching a higher level. Because it is too basic, too primitive, and too simple.
More importantly, it's such a waste of energy.
Chen Yunsheng's original intention of choosing this method was that it was primitive and simple, and did not have so many fancy tricks designed to save the consumption of the soul. More importantly, this method of controlling weapons can control a variety of
The magic weapons will not affect each other when using them. As long as the master's soul is strong enough, he can control the corresponding number of magic weapons without any scruples. This is unimaginable in other weapon control methods. Determine the method you plan to practice.
After that, Chen Yunsheng eagerly began his journey of cultivation. This ancient method, which he had ignored for a long time, became out of control once its mysterious veil was lifted.
There are many masters of this art in Tianqiong Sect, for example, Jiang Xueqin is one. Her transformation of swords into rain and swords into silk is the embodiment of the art of controlling objects to a very high level. Swordsmanship is also one of the ways of controlling objects. Chen Yunsheng's
Strictly speaking, Fengming Dao Jue also belongs to the category of controlling objects, but it is mixed with too many special designs for magical weapons such as knives, so it cannot be used to manipulate flying swords and magic plates. However, as in "A Brief Analysis of Yuan"
An introductory object-controlling method like "The Methods of Utensils" does not have such restrictions. Everything starts from the most basic method, which is the most suitable for Chen Yunsheng.
In addition to controlling objects, the outer elixir practice in the world of immortality also includes several major items such as body refining, soul refining, five elements Taoism, talisman making, formations, medicinal stones, weapon refining, channeling, etc. Generally speaking, people who practice Taoism
The important thing is that if you are in one spirit, you can ascend to heaven. The most taboo is to be inclusive and to be too big to be exquisite. However, Chen Yunsheng obviously did not abide by his master's life plan. Once he was separated from the master's supervision, he participated in the research of formations.
Among them, he was forced to have no choice but to be immersed in the Five Elements Taoism in the phantom space for hundreds of years, and even through some strange combination of circumstances, he refined his own soul to become extremely powerful, and his fortune was profound. Compared with Yu Wu who had just entered Taoism at the beginning.
, but it is not as profound as the other two methods of cultivation.
The rising sun was like a fire, shining brightly inside Hanzhu House. A black flying sword flew from east to west, and the other flying sword flew from west to east. Although the speed of the two flying swords was not fast, they were flying in mid-air.
, the sword tips met each other. In an instant, a spark bloomed in the air, and the two flying swords seemed to be frozen in the air, each spinning rapidly on the axis of the sword spine, but they could not move forward one point.
Chen Yunsheng smiled with satisfaction. He was also satisfied that he could master the skill of wielding a sword to this extent overnight. There is no end to the art of wielding a sword. It is often between fierce battles, while meditating, and while holding flowers with a smile.
Afterwards, in the rain on a quiet night, we will be one step closer. Some people spend their whole lives on this road. Chen Yunsheng has no such plan. Being able to survive the imminent war is his original intention.
After collecting all the magic tools, Chen Yunsheng breathed for a week to the morning glow of his birth and felt refreshed. It seemed that the outer elixir and the inner elixir were not separated from each other, but confirmed each other. After a night of meditation, he couldn't help but feel
The art of controlling objects has improved a lot, and even the water spirit energy gathering technique, which has never been broken through, has reached the second level. The faint blue water spirit energy is flowing around Chen Yunsheng, entangled, and even the newly promoted water spirit energy has reached the second level.
Even the morning glow cannot dye it red.
Gradually, Chen Yunsheng's body became blurry, and the small room of Hanzhu Residence was filled with a pure water spirit. Suddenly, Chen Yunsheng moved from the futon on the ground to the rattan bed, and then from the rattan bed.
and moved to the coffee table. At this time, if anyone looked from the sidelines, they could only see clouds of blue water mist spreading, and they would definitely not be able to see where Chen Yunsheng really was.
"It turns out that the Water Spirit Qi Gathering Technique can bring about the effect of Kirigakure. Well, it seems that in the future, when fighting in close quarters, you don't need to be afraid of that hateful wolf demon." Chen Yunsheng thought to himself. In fact, he had to use his
The current Kirigakure Technique can deal with the terrifying speed of the transformed wolf demon, and the situation will definitely not be much better, because their cultivation levels are too far apart.
When Chen Yunsheng was immersed in the joy of breaking through the bottleneck of cultivation overnight, suddenly a faint spiritual energy surged into Hanzhu Residence. Chen Yunsheng put away the Taoist methods and put away all the magic tools on the table. He knew that someone was coming to Hanzhu Residence.
Sure enough, a moment later, Huang Zhang's voice was heard outside the door.
"Master Chen, are you here? This junior wants to see you for something."
Chen Yunsheng opened the door and let Huang Zhang into the room. As soon as Huang Zhangfu sat down, he lowered his voice and said: "Master Chen, I have already found out something about what you ordered. That old thief Huang Can is indeed dishonest. These days,
He met a total of thirty monks, including twenty-one deacons from the Internal Affairs Hall and disciples from the Six Quotes Hall, as well as three disciples from the Law Enforcement Hall."
Chen Yunsheng frowned and said, "He went to meet some monks because he was his wife. How can you tell from these things that there is something wrong with him?"
Huang Zhang smiled and said: "If you just look at the people you see, you won't be able to tell any clues. But if the meeting place is chosen to be in the same place, and this place is subject to many restrictions, does Master think it's not right?
What’s the problem?”
Chen Yunsheng felt awe in his heart. If Huang Can was a traitor, then the unscrupulous nature of the meetings between Huang Can and his comrades during the past few days when he was out on missions could only mean one thing, that is, the enemy had begun to take action.
He wanted to attack the mountain immediately. However, he did not show it on his face, but said calmly: "This seems to be a problem, but you did not get the definite evidence that he collaborated with the enemy. If that place is heavily restricted, you can't
You should be able to hear what they were talking about."
Huang Zhang smiled even more happily. For him, there is nothing more satisfying than selling off. "One of these more than thirty monks happened to be my friend. He invited me to drink a few days ago, and he seemed to be trying to win over me during the conversation.
To put it bluntly, if this doesn’t show that they have spies, it would be too pedantic to have to get conclusive evidence to arrest people.”
When Chen Yunsheng heard this, he said solemnly: "Have you recorded the names of these thirty people?"
Huang Zhang nodded and handed a small piece of paper to Chen Yunsheng. Holding the thin piece of paper, Chen Yunsheng's heart was extremely heavy, thinking that Huang Can had been serving the Tianqiong Sect for decades, and the enemy was betraying him now.
Master, if you say this, what will happen to those monks who have just joined the sect? It seems that people's hearts are treacherous, and it's not false at all. He needs to find Gu Siqin.