"Master, do you think it's interesting to spy on people's conversations?" Liu Xiaoshan pouted.
Tian Yuan smiled, "By accident, Wu Nian went away for a long time that day and didn't come back. On a whim, I looked through the Buddha's eyes and saw this scene. The wisdom displayed by Miss Liu at that time made people sit up and take notice. It shows that you and I are Buddhas."
Destined."
Liu Xiaoshan said angrily: "Whoever wants to become a monk has so many rules to follow, so he might as well just die."
Tian Yuan did not think it was disobedient and said: "The poor monk said it casually. Now I will plant a bunch of wisdom roots for you."
He pinched a lotus seal on his chest with the five fingers of his left hand, and gently held his temple with his right hand, which unexpectedly pulled out a trace of light green light. He threw the light like condensation in front of his chest, and kept pinching the seal with both hands.
, rays of light converged on the light green light, and the shapeless light gradually emerged and fell like a young seedling.
It is slender but not weak, tender but has a strong vitality. The light around it surrounds this seedling, as if it is a sacred thing born in the light.
Tianyuan opened his eyes, carefully pulled the seedling with his hand, and finally clicked into Liu Xiaoshan's Yintang. The light green seedling flashed on Liu Xiaoshan's forehead, and the surrounding light returned to normal.
Tian Yuan let out a long breath and said: "The first step has been successful. Next, I will teach you the secret of Buddha's Eye. If you follow this practice every day, even if you cannot cultivate Buddha's Eye, it will be of great benefit to your body."
Liu Xiaoshan slowly opened her eyes. There was a bright and moist aura in her eyes, which was completely different from the previous feeling. She nodded and said: "Thank you, master, for teaching me."
Chen Yunsheng was dumbfounded. With only a stick of incense coming and going, Liu Xiaoshan turned from a savage to a lady. It seemed that the role of this wisdom should not be underestimated. He suddenly felt worried, what if the woman would be interested in love in the future?
If you become more and more indifferent, wouldn't it be worth the loss?
The two bid farewell to Tian Yuan and walked out of the house. Chen Yunsheng stared at Liu Xiaoshan with a mysterious face. In the glow, he saw the woman's eyes bright and moist, like a clear spring, and her lips as delicate as peach blossoms in full bloom.
I want to kiss you.
However, she didn't want to be jumped away by Liu Xiaoshan with a serious look on her face. The woman said: "Somehow, after planting the root of wisdom, I always feel that the only Dharma in the world is what this little girl wants in her life, and she doesn't care about anything else."
Chen Yunsheng shouted that something was wrong and said: "If this is true, something big has happened. I will let Master Tianyuan take out your wisdom root."
Liu Xiaoshan suddenly smiled, jumped up to him lightly, kissed his ear with her red lips, and said playfully: "My little girl thinks Xiao Yunzi is cute even though she has a low level of intelligence."
Liu Xiaoshan hugged Chen Yunsheng's neck with his arms, his eyes moved, and he was charming and charming. Chen Yunsheng hugged the woman's delicate body with his hands, feeling her gentle body, and couldn't help but feel a tremor in his heart. He was about to kiss the woman, when suddenly a gust of wind hung above his head.
The two of them hurriedly separated, but saw Wu Nian appearing in front of them with a shy face. He touched his bald forehead and said with a slight embarrassment: "Didn't I disturb you?"
Chen Yunchang sighed and said, "Why do I think you are like a shit stirrer?"
Wu Nian was not angry but still had a shameless smile and said: "Whatever you say. Master asked me to take you to a place to rest."
The two of them followed the young monk helplessly, and the three of them walked between the buildings and halls. Every time a monk passed by, they consciously called out the Buddha's name to Wu Nian. Among these monks, there were children and octogenarians, but Wu Nian loved him.
Ignore the answer.
"You are quite senior among monks," Chen Yunsheng said.
Wu Nian smiled and said: "Seniority is just a false name, and cultivation does not depend on seniority. All the monks who value false reputation have not been able to practice well and cannot see through this."
"They can't see through it. You can tell them why there is no need to be mysterious." Liu Xiaoshan still remembers what happened just now and makes sarcastic remarks from time to time.
"Some things need to be enlightened by oneself. What others say is always superficial, and everything needs to be done personally. Although Master has planted the root of wisdom in you, if you don't have an enlightenment, it will be useless."
"I don't plan to do anything with these boundless Buddha eyes. It's best if they are useful. It doesn't matter if they are useless. You don't need to worry about them." Liu Xiaoshan said calmly.
Wu Nian sighed and muttered: "Master's hard work has been treated so lightly by you. I'm really pissed off."
Liu Xiaoshan chuckled and said: "Little monk, just now you opened your mouth to practice and shut up about things outside you, but now you are obsessed with a magical power. Let me ask you, is the Buddha's eyes more important, or the Buddha's heart? Is the form more important, or the essence?
Important? Buddha said that practice is just a state. We should not care about how much transcendental ability this state brings to people, but should pay attention to the state itself. In other words, only by forgetting both things and myself can we reach the peak."
Wu Nian opened his mouth and had nothing to say. Faced with Liu Xiaoshan's sharp words, he was completely defeated. Not long after, the three of them came to a row of cabins. Each room was extremely small, which reminded Chen Yunsheng of Li Tie in the Lantau Mountains.
A wooden house built with a mouth.
Wu Nian pointed to the first and second rooms on the left and said, "You two lived here when we were in Chongfa Temple. Monks live a poor life. Please forgive me."
Chen Yunsheng opened the door of a room. The furnishings in the room were extremely simple, with a rough wooden bed, a wooden table, and wooden chairs, and nothing else. Fortunately, the window faced a Bodhi forest, and the wind blew through it, and the silver threads
It surges like a sea of silver. Stop for a moment and feel relaxed and happy.
"This is a good place for spiritual cultivation." Chen Yunsheng said to himself.
"There are tens of thousands of halls in Chongfa Temple, but why are the places for monks so humble?" Liu Xiaoshan said unhappily.
Wu Nian said: "The temple is dedicated to the Buddha, and monks come to the world to practice. They should be pure in heart and have few desires. The young monk kindly reminds the two donors to restrain themselves while practicing in Chongfa Temple. Youdao is greedy and like fire.
,** is like a knife, if the thunder from the sky hooks the fire from the earth, and the pagoda suppresses the river demon, it will be damaged... ah!"
Chen Yunsheng and Liu Xiaoshan took action at the same time, and Wu Nian stumbled out of the door. However, after being messed with by the little monk, the two of them no longer had such tender affection.
After the young monk left, the two of them went back to their rooms, thinking about the exercises and formulas they had just acquired. Chen Yunsheng opened the Vajra Arhat Picture, touched the yellowed classic with his hand, and felt an inexplicable throbbing in his heart.
The power of the big river in the sea of consciousness became even greater at this moment. It seemed that there was a wonderful connection between the Dharma diagram and the black river.
The exercise method is half text and half picture. The text part roughly explains the Buddhist classics and some of the essentials of this method. The description of spiritual energy in Buddhist classics is different from that in Taoism. Most of these classics use vitality to shape this substance. For
The origin of spiritual energy is also described in much more detail than in Taoist books. In this classic, spiritual energy is considered to be composed of many tiny granular crystals, called mustard elements. These crystals cannot be seen with the naked eye.
But it is one of the fundamental forces that make the world run.
Regarding the deeper analysis of spiritual energy, this book does not say much. Instead, it describes how to practice the Vajra Arhat Dharma. There is a lot of text in front of it to introduce how to strengthen the golden body. Chen Yunsheng thinks this and
It doesn't matter to me, so I skipped it. What follows is a description of how to activate the Dharma and what the Dharma is.
Chen Yunsheng read it carefully and found that the spell is actually a magical power that is transformed by using energy. Under the blessing of this state, the caster will have some special ability, which will most likely greatly stimulate the caster's potential.
The power that Buddhist disciples rely on when cultivating Dharma comes from their own unique energy system of Buddhism. How to use Taoist foundation to drive Dharma is naturally not recorded in the classics.
Chen Yunsheng carefully read the article on how Buddhist disciples transform energy in the body, and began to think about how to use Ling Yuan to do the same thing.
According to the records in the book, even if a Buddhist disciple who has not practiced Dharma is to activate the Dharma for the first time, there will probably be some signs. He first tried to use ordinary spiritual energy to activate the form of the Dharma, but his body had no reaction at all.
The result was as expected. Chen Yunsheng then tried various methods. First, he compressed the spirit essence into an extremely pure energy ball, and then tried to use this thing to activate the Dharma, but found that it did not help.
Next, he tried to use extremely thin spiritual energy to activate the Dharma, but it had no effect at all. But Chen Yunsheng did not give up, and divided the Lingyuan into several levels from thick to light. After trying it again, he finally believed in the driving force of the Dharma.
Whether it is or not has nothing to do with the amount of spiritual energy.
Time passed quickly, and in the blink of an eye, dusk fell. There was a gentle sound on the wooden door. A Zhike monk placed a wooden tray on the table. There was a bowl of clear porridge on the tray and two plates of pickles next to it. He saw Chen Yun.
Sheng lowered his head and said nothing, then left.
Chen Yunsheng opened his eyes, took a long breath, and felt a soreness in his back. Sitting quietly and meditating for a long time made him very tired. He picked up the porridge on the table and finished it in three or five mouthfuls. He felt a coolness running through his body.
Meridians, fatigue is gone.
"It seems that this porridge is not an ordinary thing." He secretly praised the old monk for his thoughtfulness and devoted himself to further practice.
The so-called practice, whether it is a Buddhist disciple or a Taoist disciple, will encounter various so-called bottlenecks. To put it bluntly, it is what they don’t understand. Most of the cultivation methods of the two sects can only be understood but not explained, which leads to
Many practitioners think that the path of cultivation is too difficult. But once you master the essentials, you can make rapid progress and make great strides. This is cultivation, and it is far from the accumulation of terrazzo.
At this time, Chen Yunsheng was in trouble and couldn't extricate himself. The whole person seemed to have escaped into a five-mile fog, surrounded by darkness and helplessness. However, this state is common in the process of practice, and most good practitioners like this state, because once
Breaking through the bottleneck means that the effect of practice is no longer what it used to be.
The night passed and the sky became brighter.
That night, Chen Yunsheng not only tried to use spiritual energy to drive the Dharma, but also tried Yuanci and Yuanshen, but none of them had any effect. In desperation, he began to practice Buddhist techniques according to the Buddhist scriptures, hoping to find something from them.
However, I found that it was contrary to Taoism everywhere. If you want to practice, you must give up all the Taoism without form.