The day after Liu Xiaoxuan and Feng Jing left Fengshan, Zhao Wuji received a call from the Prime Minister’s Office: He was invited to go to Beijing on April 12 and participate in the “Special Materials and Special Alloys” conference hosted by the Ministry of Science and Technology, the Chinese Academy of Sciences, and the Academy of Engineering on the 13th.
New Technology Achievements Report Meeting”;
On the 14th, he gave an academic report at the Chinese Academy of Sciences; on the 15th and 16th, he gave a lecture to college students at Kyoto University and Jing University; on the 19th, he gave a lecture at Dongfu University; on the 21st, he gave a lecture at Xichuan Normal University, Zao Wou-ki’s alma mater.
This notice was issued by the chief's office, which is more appropriate because it involves two systems and several departments. Of course, academic speeches are confidential, while speeches at universities are issued separately by the China Propaganda Department, the Ministry of Education and other departments.
notify.
He went to Beijing on the 12th, and there were still two days left. Zhao Wuji took advantage of these two days to think hard and tell something to the college students.
The rise of a great power? That can only be used as a reference or background. To convince these proud people, we must use examples that everyone knows and common sense around us.
Personal growth, personal deeds? This cannot be discussed, because Zao Wou-Ki's success cannot be replicated.
Fengshan’s experience? This seems to be feasible, but the sense of substitution is poor and the persuasiveness is poor, so it is not feasible.
In the end, Zao Wou-Ki started from the philosophical "Three Questions of Life", and then combined the situation of Chinese and contemporary college students to talk about four aspects:
The first aspect: the foggy forest of history. Although Zao Wou-ki is not a student of history, he has a solid foundation in Chinese studies. In addition, he has the "Rise of Great Powers" as a reference, combined with some ideas of later generations and Zao Wou-ki's own understanding, to interpret China
History must be refreshing.
The reason why Zao Wou-ki used the term "foggy forest" means that China's history is too complex, too rich, too deep, and too heavy. It has a civilization heritage of five thousand years, which is very worthy of pride, but it is easy for us to get lost in it.
The moment history is recorded in words, history has been corrected.
The second aspect: the dilemma of being surrounded by tigers and wolves. Dissect and compare China on a global scale. Eliminate specious issues and identify key issues. Focus on correcting the duality of Western politics and their possible or ongoing implementation of China.
containment.
The third aspect: Breaking through the darkness. This point talks about hope and what Chief Wu Mian said about carving out a bloody road. This bloody road is by no means blood flowing everywhere. But we must be prepared to bleed; this bloody road must both
To continuously promote social reform, we must firmly grasp the center of economic construction.
At this time, China did not have environmental or cultural problems because it had no money.
The fourth aspect: Change everything with your heart. This point talks about the responsibility of young people. You must be careful with things, things, people, speech, nation, and country. The premise is to feel with your heart, not to follow what others say, but to live in real life
Find the answer; and then build our lives with heart. Change everything around us with heart, starting from me, accumulating bit by bit, gathering sand into a tower, and gathering together into a fur coat.
Once his ideas were straightened out, the rest was easy. Zao Wou-Ki let the system's "variable secrets" be written out in a flash. Writing this kind of logical article, a little passionate and provocative article,
It's much simpler than writing a novel.
Zao Wou-Ki limited each manuscript to 8,000 words. Because each speech was only planned to last 2 hours, and then give students half an hour to ask questions.
The reason why Zhao Wuji had to make such thorough preparations was because after he went to Beijing, he had to show the speech draft to the secretary of the chief. Although the chief did not say that he wanted to review the manuscript, Zhao Wuji had to have this consciousness. He did not want the chief to do it for him.
This worry may make others think that the leader is too arbitrary.
Of course, during the specific speech process, Zao Wuji will also add some examples, and these examples have simple noun hints in the square.
In his previous life, Zhao Wuji also admired the leader very much, but that was just the admiration that ordinary cadres or common people had for their leaders. But after his rebirth, especially after Zhao Wuji's knowledge reserve reached a higher level, he discovered that the leader was this
The most sober politician of the era, the path he designed and his most basic propositions have been verified in later generations.
As for some new problems that will emerge in later generations, obviously they cannot be forced on the leader. However, with Zhao Wuji coming, some problems will definitely be prevented in advance.
In fact, objectively speaking, although Zhao Wuji has a very rational understanding of the chief, he is actually an emotional person. Because there are so many problems in China in later generations, they are actually just two words "fairness", and now the biggest two
The word is "poverty". If Zao Wuji understands this problem one day, then he will become a great rebirth!
It's not that Zao Wuji doesn't know the word "fairness", but his understanding of the meaning of these two words is not quite in place. Generally speaking, when it comes to fairness, it means nothing more than fairness in the system, fair opportunities, fair distribution, etc. But
In fact, the meaning of fairness is much deeper and higher than this. Fairness, in its essence, is an end, not a means. As for institutional fairness, fair opportunities, and fair distribution, they are just manifestations of social fairness.
Fairness is the goal, right? For example, the goal of an individual is not fairness and happiness; for example, the goal of society is not an ideal.
In fact, fairness is really the purpose, it is the purpose of society! Just ask: Why do we form clans, nations, and countries, and why do we formulate various rules? Even other purposes, such as those ideals, are just a certain
It's just a stage goal, which changes frequently, and "fairness" is an ultimate goal, because it is a bit similar to that of later generations.
The criterion for judging whether a society is superior or inferior, good or bad, is fairness. In a fair society, people will naturally burst out with strong creativity and imagination, and in a fair society, the rules will naturally be very sound, and people will not
A society that dares to act chaotically. Isn’t this the purpose?
Why didn't the chief mention the word "fairness"? Because the chief is not a god. The era he lives in is an era when "egalitarianism" is prevalent. If he wants to break this freak and cage, he must start by "some people get rich first."
"As a breakthrough.
The leader did this, but the people who came after him failed to achieve the second half of the "common prosperity" mentioned by the leader. Although before Zhao Wuji was reborn, the officials had noticed this problem and started to improve people's livelihood, but he was able to achieve success at that time.
.But it is difficult to draw a conclusion.
In fact, if the relevant distribution systems are not completely changed, some things will be difficult to implement.
…
According to the arrangement, Zhao Wuji took the flight at 11 o'clock in the morning on the 12th. After a two and a half hour flight, Zhao Wuji was picked up by a big red flag as soon as he got off the plane.
The person who came to pick up Zhao Wuji was naturally his old friend Luo Ming. Of course, in addition to Luo Ming, there was also a driver.
"Is the chief's health okay?" Zhao Wuji asked politely after the two met and got into the car.
"Okay, very good. I told the chief that you can take care of him once in a year. He is very happy. During this period, his health is particularly good." Luo Ming's attitude towards Zhao Wuji was as if he was a disciple.
Respectfully.
"How is your skill now? Is your innate realm stable?"
"It has been stable for a long time. Two days ago, my [Yuanyang Zhenqi Jue] has been cultivated to the level of 'One Star Coming from the West'."
"Haha, congratulations, brother Luo Ming, it's only been a month, and your cultivation speed has almost caught up with mine!" Zhao Wuji said flutteringly. However, Luo Ming cultivated with an "innate" body, but because of the natural environment
Therefore, its actual speed is only half of that of Zhao Wuji. Feng Jiaping, who was the first to practice this technique, only reached the level of "One Yang Rising", that is, the second level of Qi refining in half a year.
"Haha, no way. No matter how fast I practice, you are still my master."
"Don't keep our relationship in words. By the way, does the chief have something to do with me?"
"The chief didn't say anything. He just said that Xiao Zhao is coming from Xichuan. You go and pick him up. I haven't seen him for a long time. I miss him."
"I miss you, Chief." Zhao Wuji's nose felt sour. Isn't this just like a grandfather's feelings for his grandson? However, Zhao Wuji would not take the initiative to call him grandpa. After all, he lived fifty years in his previous life.
It’s really hard to export.
"Brother Wuji, do you think there are gods in this world?" Luo Ming entered Xiantian, and could even reach higher levels later. His thinking seemed to become more active.
"Yes. You and I are both gods, because we can do things that mortals cannot do!"
"Haha, I'm just asking, out of curiosity." Luo Ming thought that Zhao Wuji was "educating" him and hurriedly admitted his mistake.
"No. What I said is true. For example, the founder of Taoism, Laozi Li Er, became a Sanqing Saint and flew to the immortal world because of his great contribution to Chinese culture or because he created a cultivation method.
Already."
"You mean, gods are all legends?"
"No. What I'm talking about is the realm of life. Ordinary people are in the mortal realm, but you have already stepped into the extraordinary realm. Therefore, it cannot be explained using ordinary mortal concepts. Of course, the distance between real
There is still a long way to go in terms of your power.”
"Brother Wuji, what state are you in now?" This is what Luo Ming is really curious about.
"I have entered the realm of 'Four Yangs Transcendence from the World', but I have just entered it. The later I go, the more difficult it becomes to practice." When facing people like Luo Ming, Zhao Wuji had no need to keep secrets.
"Then...Brother Wuji, isn't there anyone in this world who can control you?" Luo Ming was very envious.
"What you are asking is very strange. Humans are not animals. Humans are human beings because they have principles. No one can control me? My mother can pull my ears at any time, but I don't even dare to express my anger."
"Thank you, Brother Wuji. It seems that my cultivation is indeed not at home yet." Luo Ming felt ashamed for what he just said.
In fact, even the most powerful animal cannot genocide other animals after becoming powerful, because those weak animals are its "food and clothing parents" and source of food. In a sense, powerful animals can also
They must be protected to ensure the reproduction of their race.
The idea that once an individual becomes powerful, he or she can do whatever he wants is intolerable to heaven and earth.
Of course, the dignity of the strong cannot be challenged, this is inevitable! Because the order of this world is made by the strong! (To be continued.,,,
ps: Special thanks to the objective corps children's shoes for the 1 evaluation vote...
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