There is a pond in the Zen forest, and there is a willow tree beside the pond. Under the tree, there is a young man sitting, with clear features and handsome eyes. Just sitting there, he has a charm that makes the stars and the moon dim and the heaven and earth eclipse. Even Zhang Jun
Everyone was slightly startled, this is Sun Xiaochan? Why is he so young! The man in front of him is definitely no more than eighteen years old. At this age, he should still be in high school, but he is already a powerful saint!
Zen Master Huankong understood the doubts in Zhang Jun's heart and said: "Sun Xiaochan is the reincarnation of a great Buddhist master. He was born with Suhui. He started practicing at the age of six. By the time he was fifteen, he was already at the peak of his true nature. He is seventeen years old this year, but
It is already in the middle stage of cultivation, and the speed of cultivation is astonishing."
Zhang Jun understands the meaning of "Su Hui". The manifest saint power has a "life mark" and is difficult to kill. As long as the life mark is still there, if you don't die, you can even be reincarnated. Of course, the so-called reincarnation is nothing more than
Plant the imprint of life into the fetus, and the fetus will be a person with wisdom as soon as it is born, and its spiritual practice will naturally make rapid progress.
However, this method of "reincarnation" is also risky. Newly formed fetuses are unconscious and have incomplete physical development. The intrusion of spiritual imprints can easily cause their death or cause miscarriage. Once the fetus dies,
The spiritual imprint will also disappear forever, and it will be impossible to reunite it again.
Due to the above reasons, when the Holy Reverence Master is preparing to reincarnate and rebuild, he must do so in extreme secrecy. Otherwise, if the enemy finds out, the other party is likely to poison the fetus who has no power to fight back, thereby killing the Holy Reverence Master.
Of course, the risks of reincarnation and rebuilding are not limited to this. There is also the problem of soul fusion. Before the fetus is born, there is a trace of innate true spirit in the body. This true spirit is extremely tenacious, and the process of fusion can easily be dangerous. And the most important thing is that life
The brand itself has a lifespan, which is only four hundred and twenty years. If a powerful man is reincarnated when he is four hundred years old, he can only live another twenty years after reincarnation.
Based on the above reasons, if there is no other way, Xian Shengmong will never be reincarnated and re-cultivate. Re-cultivating will not only waste time to regain cultivation, but also face various risks.
The two of them came to the willow tree side by side. Zhang Jun bowed his hands and said, "Junior Zhang Jun, I have seen how powerful my senior is!"
Sun Xiaochan had been lowering his eyebrows and closing his eyes. When he heard Zhang Jun's greeting, he slowly opened his eyes and asked, "Where is the Demonic Pestle?"
The conversation between him and Zen Master Huankong was overheard by the other party. Zhang Jun smiled bitterly, held up the demon-subduing pestle with both hands and offered it to him, saying: "I would like to ask seniors to come out and help me. This is a blessing for China, and it is also
Lucky for the whole world!”
Sun Xiaochan took the Demon-Conquering Pestle and released a circle of bright light from the back of his head. Golden flames rolled in the bright light. And there were two demon kings suspended in the golden flames. One had a green face with fangs, red eyes and purple hair, and a black snake under his feet. He looked up to the sky and roared; the other had a white face.
Like paper, a woman in white clothes has a look of hatred and jealousy on her face. She has long fingertips and five black skulls on her feet, emitting a monstrous black light.
"I subdued these two demon kings last year. The former is the Skeleton Demon King of Thailand, and the latter is the Long Snake Demon King of Indonesia. They both have the strength to manifest the Holy Realm. In order to suppress these two demon kings, I have never been able to take it lightly. Now that I have it, I can use it.
Conquer them with the Demonic Pestle." At this point, he shook the Demonic Pestle and recited a mysterious and profound incantation. Infinite golden light poured out and turned into a fan-shaped brilliance that swept over the Demon King.
The two demon kings suddenly screamed, and their bodies shrank sharply, turning into two black spots and rushing into the demon-conquering pestle. Zhang Jun was stunned, this Sun Xiaochan was so powerful! He subdued the two demon kings with a wave of his hand, and he was worthy of being a mid-stage saint.
Your level!
Then something unexpected happened to him. Sun Xiaochan smiled softly and said: "Before reincarnation and rebuilding, my spiritual imprint only had thirty-eight years to live. Now that I am eighteen, I still have twenty years to live.
In the next twenty years, unless I can advance to Daluo and extend my life for a period of sixty years, I will have to wait until my body and soul are destroyed and I will die completely."
Zhang Jun was shocked, he only had twenty years to live? This Sun Xiaochan was really pitiful, so he said: "Senior, since he has the cultivation of a saint, he will definitely have a chance to break through Da Luo."
"Yes, of course there is hope, but that hope is too slim. Anyone who is reincarnated and rebuilds, due to the fusion of the true spirit of the fetus, will definitely suffer ten times the hardship when he hits the Luo, and no one will succeed.
." Sun Xiaochan sighed, "So I had to find a way for myself."
Having said this, he threw the Demon-Subduing Pestle back to Zhang Jun and said calmly: "If I can only live for twenty years, what use is this Demon-Subduing Pestle? If I can achieve Daluo, this Demon-Subduing Pestle will be equally useless!"
Zhang Jun took the Demon-Conquering Pestle in astonishment and said with a wry smile: "Senior, you don't want to leave the mountain anymore?"
"Who said I won't come out of the mountain?" Sun Xiaochan sneered, "Back then, everyone called me the 'Buddha Killer'. I killed people everywhere. I killed emperors and massacred great religions. Now, in the golden age, how can I kill Buddhas?
By staying behind closed doors, will you miss out on this massacre?"
Zhang Jun was overjoyed: "Senior, are you going to leave the mountain?"
Sun Xiaochan sighed again and said: "It's strange to say that the first time I saw you, I knew that the glimmer of hope in twenty years would fall on you. If I don't go with you, wouldn't I be hurting myself?"
Zhang Jun immediately breathed a sigh of relief. As long as he invited Sun Xiaochan, he was done! However, being able to invite Sun Xiaochan so easily was beyond his expectation. He originally thought that it would take a lot of effort, and he even took out several of his possessions.
Only with this kind of treasure can you invite the other party.
Sun Xiaochan pointed at the Demon Subduing Pestle and said, "This Demon Subduing Pestle also comes with a set of mantras for controlling it. If you can learn the mantras and the Buddha's Eye Relic in your body, you will be able to exert its full power." Immediately, he used his spiritual thoughts.
Pass a piece of "Vajra Yaksha Ming King Mantra" to Zhang Jun.
Vajra Yaksha Mingwang is one of the five great Mingwangs. He holds a Vajra bell and a Vajra pestle in his left and right hands. He is the Mingwang king who subdues demons. The Vajra Yaksha Mingwang mantra is the only way to truly activate the demon pestle.
The speed of spiritual thoughts transmitting information is faster than Xiaoqiang's mental communication. In the blink of an eye, Zhang Jun understood the meaning of the Ming King's Curse and kept it in his heart. He will never forget it for the rest of his life. He immediately activated the Ming King's Curse and subdued the demon pestle.
Shining light, the three demon kings rose into the sky, occupying three directions, forming a vague formation to subjugate the demons.
He couldn't help shouting: "What a killing array! If the corpse demon comes again, I will definitely trap him to death! Let the demon-subduing pestle add another protector!"
Sun Xiaochan said lightly: "Don't be too happy. It's really difficult to control the Demon Subduing Pestle with only half a step of magical power. If you are willing, I will help you break through to the True Realm today and open up the spiritual realm!"
Zhang Jun hurriedly said: "The younger generation's soul is lacking, and it still needs time to perfect it."
"What's so difficult about spiritual cultivation? I have fifty-two levels of Bodhisattva here. How about I teach you one by one?" Sun Xiaochan asked.
Zen Master Huankong was taken aback and said, "Senior brother, are you going to use the method of Buddhist initiation to help Zhang Jun break through?"
The profound Buddhist initiation method allows the caster to pass on the wisdom and experience to his disciples without reservation, and there are no side effects. If the master is willing to give initiation to a certain disciple, then the disciple must be his confidant. You must know
Even if it is a biological son, the master may not be willing to give him the initiation, because the initiation is extremely labor-intensive.
Sun Xiaochan said calmly: "Ten faiths, ten dwellings, ten practices, ten deeds, four additional practices, ten grounds, equal enlightenment, and wonderful enlightenment. I am already waiting for the enlightenment. I will impart the wisdom of this life.
With you, I can't humiliate your Buddha-bound wisdom root."
Different from the four levels of the Hinayana, which can only reach Arhat, i.e. Baodan, the fifty-two ranks of Bodhisattvas represent the long process of Mahayana Buddhists from their determination to practice to becoming a Buddha. Among them, the ten faiths, ten abodes, and ten practices are also
It is only the mortal Bodhisattvas, the Bodhisattvas of the tenth level, the Equal Enlightenment, and the Wonderful Enlightenment who follow the Eight Sutras, the way of the saints.
The ten levels of Bodhisattva span the three realms of perfect enlightenment, half-step supernatural power, and return to true nature; the second level of enlightenment is the stage of preparation for becoming a Buddha, which is equivalent to the realm of manifestation. The Bodhisattva in this realm is also called the Great Bodhisattva. Common people are familiar with the Avalokitesvara and Mahasthamaprapta.
To the highest, Manjushri, Samantabhadra, Maitreya, Ksitigarbha, etc., are all great bodhisattva states; the wonderful enlightenment above is actually equivalent to the Buddha state, which is the ultimate state of perfect enlightenment.
Sun Xiaochan's state today is the state of equal enlightenment. He is a true great Bodhisattva. Naturally, great Bodhisattva has the ability to transform others. Zhang Jun knew that the opportunity had come and immediately fell to the ground: "Thank you, senior!"
"There is no need to thank me. Twenty years later, you will still have to repay this cause and effect." After saying that, he reached out with one palm and pressed it on Zhang Jun's head. Zhang Jun had a spiritual state of perfect enlightenment, and his heart was broken.
After passing the barrier of heaven, its cultivation level is equivalent to that of the Bodhisattva on the sixth level among the ten levels of Bodhisattvas, that is, the level of appearance.
The ten places are respectively the place of joy, the place of separation, the place of radiance, the place of flaming wisdom, the place of difficulty, the place of present, the place of far journey, the place of immobility, the place of good wisdom, the place of Dharma cloud. The so-called present place refers to the place of perfect cultivation.
Prajna wisdom sees the emptiness of dependent origination and fully understands the nature of all dharmas. It can be considered that the real Buddha Dharma has already appeared, so it is called the place of appearance.
In other words, as a Bodhisattva on the sixth level, Zhang Jun is one step away from seeing the "real Buddha Dharma", which means that he is about to open up the spiritual realm. Once the spiritual realm is opened, he will enter the next level and become a Bodhisattva on the seventh level.
That is, traveling far away.
The so-called far journey means that the lofty and glorious goal is right in front of us. In other words, after opening up the spiritual realm, it is like entering another great realm. From now on, the future is far-reaching. If you can cultivate to the end, you will be able to achieve countless things.
On the fruition position!
Sun Xiaochan's lifelong wisdom and two lifetimes of experience were passed on to Zhang Jun without reservation. Thanks to Zhang Jun, who is already a Bodhisattva in the Sixth Ground, he has cultivated spiritual thoughts, and his own qualifications are also excellent, otherwise it would be absolutely unbearable.
Such prajna wisdom as the ocean.
If you want to receive the guru's initiation, you also need the aptitude and cultivation level. If the aptitude is insufficient and the cultivation level is not enough, there is only a dead end to accept the initiation forcibly. So in an instant, Zhang Jun's spiritual level continued to improve, and he traveled far,
The immovable ground, the good and wise ground, has reached the Dharma cloud ground, which is the Bodhisattva on the tenth ground!