Liu Juan thought that the six-eared macaque and Sun Wukong not only looked exactly the same, but also had the same abilities. No matter where they went, they couldn't tell who was real and who was fake!
Will this game be the same? The game has been adapted by the Japanese and is already very different. In some places, it may be necessary to think according to the thinking of the Japanese.
Journey to the West says:
1. Guanyin Bodhisattva secretly recited the "Tightening Mantra", and both of them cried out in pain. The Bodhisattva was helpless.
2. King Li Tian took the demon mirror and looked at it. There were two Sun Wukongs in the mirror, perfectly intact. Even the Jade Emperor couldn't tell them apart.
3. Tang Seng recited the "Tightening Curse", and both of them complained, but Tang Seng did not recognize the truth or the false.
4. The listener of Yama Temple can tell the truth from falsehood, but dare not speak out.
5. In the end, Tathagata Buddha identified the true from the false. It was a new species that all the gods had never heard of: the six-eared macaque.
6. The six-eared macaque was executed on the spot by Sun Wukong and beaten to death.
There are too many doubts about the above, and there are unexplained problems here:
1. Since the inner hearing of Yama Temple can tell the truth from the false, why don’t you dare to tell it? The six-eared macaque is as capable as Sun Wukong. As long as the inner hearing can tell which one is fake, just add a few people to help Sun Wukong.
After catching the six-eared macaque, why didn't Di Ting say anything? What was he afraid of?
3. The six-eared macaque only beat Tang Monk, neither to death nor to eat Tang Monk's meat. At most, it was a crime of robbery. How can I say that the crime was not punishable by death, so why beat him to death?! Is the sentence too harsh?
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4. The purpose of the six-eared macaque is to obtain sutras, and it is proactive and has the same goal. Tathagata Buddha should be happy. Where can such talents be found? Wouldn’t it be better to include him in the team of enterprising sutras?
5. Why is it that Tathagata is the only one who knows that there are still species of "six-eared macaques" in the world? But all the gods, including Bodhisattvas, have never heard of it? Doesn't anyone know?
6. If no one knows that there is such a species as "six-eared macaques", then what is the origin between Tathagata Buddha and six-eared macaques?
Is the truth of this matter really that simple? What kind of inside story is hidden in it? Liu Juan can't figure it out now.
The place where Tang Monk met the six-eared macaque was a mountain forest infested by bandits. There were at least thirty bandits making a living here. This means that this hilltop belongs to bandits. It is said that there will be no monsters. If there are monsters,
Then the robbers would not be able to survive at all, let alone form a gang and form a climate, and they would have been eaten by monsters. The real and fake Monkey King
It can be seen that the six-eared macaque monster is not a local monster, so where did he come from? No matter how powerful the monsters in Journey to the West are, they all have a territory of their own. Powerful monsters have a wider control over the territory of less powerful monsters.
Xiaodian, how should I put it, must have a soil to survive, otherwise, he will not be able to become a monster. What about the six-eared macaque? Does he have his own territory? Yes, in Huaguo Mountain, when Sun Wukong is not around, he runs away
He went to Huaguo Mountain and became the king of the mountain without being noticed by other monkeys.
It can be seen that the six-eared macaque knows Sun Wukong's whereabouts and past experiences very well.
Monsters all have a strong sense of territory and will only eat people within the sphere of influence they control. Basically, what they eat is brought to you blindly by you, or they use tricks to lure you there. Generally, they will not eat people.
Crossing the boundary to commit crimes. Many monsters have said things like "If you cross this place, you will not be under my control."
There is harmony between monsters and monsters. There are no fights. Occasionally there are gatherings. I catch a person and treat you to a meal. You catch a person and treat me to a meal. Everyone abides by the moral principles of the world. Don't go wild elsewhere and don't do anything to others.
Use their facade to grab business.
As for the six-eared macaque, he didn't care about this. He came all the way from Huaguo Mountain to commit the crime! This behavior is really strange, and it is something that other monsters don't have.
Journey to the West is mainly about watching the play of Sun Wukong. The monster six-eared macaque actually dared to pretend to be the protagonist Sun Wukong and staged a good show of "The True and False Monkey King". The six-eared macaque in Zhang Jizhong's version of "New Journey to the West"
According to the courage, ability and courage of monsters, they can be roughly divided into three types:
1. Monsters who are afraid of Sun Wukong don’t dare to pretend to be Sun Wukong.
2. Monsters who don’t take Sun Wukong seriously don’t even bother pretending to be Sun Wukong. 3. Monsters who are evenly matched with Sun Wukong are very capable and there is no need to pretend to be Sun Wukong.
The six-eared macaque has the same ability as Sun Wukong. He is fully capable of dominating, so why pretend to be Sun Wukong? Therefore, the six-eared macaque pretending to be Sun Wukong is particularly strange.
