Before Shao Yong, there was no distinction between different Bagua systems. He inherited Chen Tuan's Taoist Yixue, and disclosed a lot of higher-level knowledge of Yixue, including the distinction between the two types of Bagua, in "Huangji Jingshi" and "Meihuayi".
The Eight Diagrams map of the "positioning of heaven and earth" divided into two parts is called the Xiantian Bagua, also known as the Fuxi Bagua. The gossip discussed in the "Emperor Out of Shock" section in "Shuo Gua Zhuan" is called the Houtian Bagua, also known as the Wenwang Bagua.
.Zhu Xi's "The Original Meaning of the Book of Changes" adopted Shao Zi's theory and illustrations, making his theory popular.
3. The correct translation of the congenital gossip. Should it be congenital gossip (congenital nonsense, scandal) in several current "online translations", or should it be congenital bagua?
Distinguish the two different meanings of Bagua. The general meaning is eight hexagrams, which is the eight trigrams of Zhouyi. The translation is eight diagrams (transliterated as bagua). Diagram is a figure, and hexagram is a figure. The eight trigrams of this meaning are divided into innate and acquired.
The special meaning derived from the word "gossip" is that it refers to informal gossip or news in the entertainment industry, usually the privacy of a certain star, that is, gossip (nonsense, scandal). Gossip in this sense is a general term and has no innate and
The day after tomorrow. What we usually talk about is naturally gossip in its original meaning.
4 Evolution Tai Chi is one, it is Tao, it is the chaotic vitality of materiality when heaven and earth are not divided. Tai Chi generates Yang when it moves, and Yang when it is still.
The birth of Yin is the birth of two rituals. One Yin and one Yang are two rituals. Therefore, "Yi Xici Shuo" says: "One Yin and one Yang are called Tao." The ancients observed that the changes in all things in the world are nothing more than Tai Chi.
Yin and Yang, so draw an odd line to represent yang, and draw an odd line to represent yin. Yang is the yang line, represented by "-", and the single is the number of yang; yin is the yin line, represented by "--", and the double is the yin.
Number. This is the basic symbol that constitutes the Bagua. It is the contradictory form of (yin and yang) and the most basic symbol of the two qi of yin and yang in the evolution of all things.
The two rituals of one yin and one yang each give birth to the image of one yin and one yang, that is, they are divided into two and give rise to four images. The four images are Shaoyang, Laoyang, Shaoyin, and Laoyin. This is the saying that "two phenomena give rise to four
"Xiang". The four elephants then each generate yin and yang (divided into two), giving birth to the Bagua. That is to say, the four elephants generate the Bagua, that is to say, on the four images of Shaoyang, Laoyang, Shaoyin and Laoyin, each plus
One Yang Yao or Yin Yao, "stacked to form three", produces eight new symbols. For example, if you add a Yang Yao to Shaoyin, the result is called Li Gua; if you add a Yin Yao to it, the result is called Zhen Gua.
By analogy, the following are generated: Qian 1, Dui 2, Li 3, Zhen 4, Xun 5, Kan 6, Gen 7, Kun 8. This arrangement of the eight trigrams and their hexagram numbers are the number of the innate eight trigrams, from left to right, they are called
Make a horizontal diagram of the Xiantian Bagua. The generation of the Xiantian Numbers is due to the chaotic Tai Chi, which is formless, imageless and has no position. It is just the generation of one Qi, the sequential addition of Yin and Yang, and the natural creation of numbers from one to eight, so it is called "Xiantian". The Xiantian Bagua is heaven and earth.
Treat (the sky and the earth are paired, the man and the woman are paired). In terms of the saying "Qi ends and the image changes", that is, when things reach the end (extreme), they change to the opposite, so the summer solstice is a yin, and the winter solstice is a yang.
It seems extremely philosophical.
The sequence of the 5 hexagrams is: One Qian, Two Dui, Three Li, Four Zhens, Five Sundas, Six Kans, Seven Gens, and Eight Kuns. "Zhouyi·Shuo Gua Zhuan" says: "The heaven and earth are positioned, the mountains and rivers are ventilated, and the thunder and wind are in phase.
"Bo" means that water and fire do not interact with each other. The eight trigrams are incompatible with each other. Those who count forward go smoothly, and those who know what is coming are reversed, so it is easy to count backwards.
The second basis for talking about the corresponding treatment of Bagua itself is the "Book of Changes·Xici Zhuan" which says: "Yi has Tai Chi, which generates two rituals, two rituals generate four images, and four images generate Bagua."
When they are divided into four pairs according to the nature of the things they represent, each pair is two things with opposite properties, standing opposite each other, that is, yin and yang are opposite. When these four pairs of things are interlaced, they form the innate Bagua orientation chart. We analyze the relative relationship between Yin and Yang from the chart.
The positioning of heaven and earth: Qian, south, and north, with heaven at the top and earth at the bottom. North and south confront each other, and top and bottom are relative to each other. From the perspective of the two hexagrams and lines, Qian is composed of three yang lines and is a pure yang hexagram; Kun is composed of three yin lines. It is a pure Yin hexagram, and the two hexagrams are completely opposite.
Mountains and lakes are ventilated: Gen means mountains in the northwest, and Dui means rivers in the southeast. The air flows from the mountains, and the mountains act as rain. The mountain air flows through the rivers, and the rainfall becomes water and springs. From the perspective of the two hexagrams and Yao, Gen is a Yang Yao. On the top, there are two Yin Yao on the bottom; Dui means one Yin Yao on the top and two Yang Yao on the bottom, and the two hexagrams form the body of treatment.
Thunder and wind fight against each other: the earthquake is thunder in the northeast, and the wind in Xun is in the southwest. Those who fight with each other are forced by each other. The thunder and wind become stronger, and the wind is stronger and the thunder becomes faster. Judging from the two hexagrams and lines, the earthquake is two The Yin Yao is on the top and the Yang Yao is on the bottom; Xun means the two Yang Yao are on the top and the Yin Yao is on the bottom, so the Eight Diagrams form an oppositional image.
Water and fire do not shoot together: Li is the sun and lives in the east, and Kan is the moon and lives in the west. If there is no mutual shooting, Li is fire and Kan is water. It gets fire to relieve its coldness. Fire gets water to make it hot and does not extinguish it. From then on. Judging from the diagram of the Bagua Yao, Li means that the top and bottom are Yang Yao, and the middle is Yin Yao; Kan is that the top and bottom are Yin Yao, and the middle is Yang Yao. The two hexagrams also form the body of treatment.
It is obvious from the Bagua hexagrams that the two hexagrams Qiankun and Kun are pure yang and pure yin. The Zhen, Kan and Gen hexagrams are all composed of one yang and two yin, and the lines are all five, which is an odd number and is a yang number. Therefore, these three hexagrams are yang hexagrams. The three hexagrams Xun, Li, and Dui are composed of one yin line and two yang line, and the lines are all four, which is an even number and a yin number, so these three hexagrams are yin hexagrams.
The arrangement form of the innate Bagua directions and the innate hexagram numbers is from Qian 1 to Zhen 4, from top to bottom, then from bottom to top to Xun 5, from Xun 5 to Kun Ba again from top to bottom, and its route forms an S shape. The curve of , the arrangement of Kun and Ba, this arrangement of numbers from top to bottom, first left and then right, from least to most, is called "reverse number". On the contrary, from Kun to Qian, starting from the bottom, from bottom to top, first From right to left, the numbers from more to less form a backward pattern, which is called "sequential numbering".
According to the innate Eight Diagrams Qiankun, Gendui, Zhenxun, and Kanli treat each other in pairs, each pair contains prosperous and counterproductive, odd and even, yin and yang, that is, yin contains yang, yang contains yin, and yin and yang are intricately intertwined. This is The dialectical thought of the unity of contradictions and opposites in the innate Bagua azimuth map is based on the natural principle of the universe's creation, in which yin and yang wax and wane, prosperous and inverse, and opposites and complements complement each other. The Bagua predicts and infers all things in the world.
