The danger mentioned by Rinpoche Living Buddha comes from this ancient and mysterious organization. Mustache understands this danger. For an organization that crazily slaughters six-fingered people, if they learn about a family where six-fingered members have been born for generations, they will
What are the consequences?
From ancient times to the present, not many people have truly understood the pilgrims and the human world, and no one can explain clearly why the pilgrims slaughtered the six-fingered people and those who came into contact with the prophecies of the end of the world, and why the human world is completely opposite.
"Unless you keep silent, pilgrims will be everywhere." Rinpoche Rinpoche gave another warning.
Mustache did not answer. He wanted to pursue clues, find the roots of his family, and find out what happened a long, long time ago. It was impossible without questioning and visiting. If he continued like this, sooner or later he would enter the sight of pilgrims. But
, the words retreat and give up are not in his dictionary.
He asked Rinpoche if he could take a look at the place where the metal object was found. The Rinpoche agreed, and Mustache could clearly feel that when Rinpoche looked at the scar on his left hand, he completely regarded him as a human being.
The unusual visitor not only told him some very secret things, but also took him to that place himself, abandoning everyone else.
It was a side hall behind the Gazha Temple. It was usually used to store some things. The previous renovations mainly focused on the main building, so the renovation of the side hall had been delayed. A few years ago, the side hall that had been in disrepair suddenly collapsed.
More than half of it has been replaced, so maintenance repairs are useless and it needs to be completely dismantled and rebuilt.
Then, someone discovered a small, closed room under the foundation of the side hall. The state agency took away not only the piece of metal, but also everything in the small room. Among these
After the people evacuated, the side hall was rebuilt, but a small door was left, leading directly to the underground room.
Rinpoche Rinpoche came here with his mustache. After entering, he quickly understood the structure of this small house. It was built with foundation stones and was built downwards from the ground. It is very strong. The length and width are almost five meters.
The house about a meter away was completely empty.
"There were some things here that were cut off." Living Buddha Rinpoche pointed to the four walls of the small house. The walls were also the foundation stones. People from the state agency took away the stone carvings on the walls intact.
Living Buddha Rinpoche told the story very clearly. At that time, the metal object was placed side by side with a stone. There were some runes on the stone. No one in the Gazha Monastery recognized these runes. It was Living Buddha Rinpoche who gradually figured it out later.
Yes, that is also the note-taking talisman of the ancient Qiang people. The general meaning of the talisman is one sentence.
Doomsday prophecies will always exist. When the prophecies do not exist, this world does not exist.
When Living Buddha Rinpoche talked about the stone carvings on the wall, Mustache immediately thought of Xiaojiashan. Because the stone carvings on the wall only had one main content, which was a figure with an exaggerated left hand and six fingers. According to the living Buddha
Telling the story, the stone carvings are exactly the same as the stone statues dragged out from under the small Jiashan soil bag.
The only difference is that the environment of the two places where the metal objects were unearthed is very different. The metal objects in Gazha Temple appeared without any accidents. They appeared quietly and were taken away quietly. In fact, now,
The small house has little exploration value, and the people from the state agency will not evacuate it until they dig out everything that can be excavated.
Mustache already knew that metal objects, six-fingered stone statues, and doomsday prophecy notes were all found in the same place, and there might be some unknown relationship between them.
"Rinpoche Rinpoche, no one knows the specific content of the end-time prophecies anymore?"
"Master Chanado is the last person to understand the prophecies of the end of the world. It is impossible for him to record the contents of the prophecies on anything, he can only store them in his own mind."
"The prophecy is broken."
"No." Living Buddha Rinpoche shook his head gently: "A few days ago, I had two premonitions. The first premonition was that a special uninvited guest would soon come to Gaza Monastery, and you did come."
Little Beard was not surprised by Rinpoche's premonition, because he and Kelsang Medo went very smoothly when they asked to see the Living Buddha. Looking back now, it seems that the scene at that time was not that he came to see the Living Buddha, but that the Living Buddha was waiting for him.
.
"The Living Buddha's second premonition is related to prophecy?"
"Did you know that prophecies of the end of the world will not die out, they will still be passed down."
"I know." Mustache thought for a moment and said, "Terma."
The believers and Tibetans in the mysterious Tibetan area are 100% convinced that any precious scriptures and classics will never be cut off forever. Although these things will temporarily disappear due to the natural disasters that occurred at that time, that is only temporary.
, one day it will be passed down to the minds of the awakened ones.
Doomsday prophecy is not a Buddhist classic, but Living Buddha Rinpoche feels that it has at least temporarily disappeared many times in the long history of Tibet, and each time it seems to have disappeared completely. However, facts have proven that it is still passed down in that way.
, it is very likely that it is a terma.
Including Chanado, who has never left Gaza Monastery for half his life, if his faith is terminated and changed, the only explanation is that he is an awakener of the doomsday prophecy.
"My second premonition is the treasure trove prophesied in the end of the world." Living Buddha Rinpoche solemnly said: "Those who accept the treasure treasure will awaken."
The mustache's expression did not change, but his heart seemed to have stopped beating in an instant. Rinpoche told the awakened person who predicted the end of the world in front of him. Could it be that the living Buddha had a premonition of something more? Or even said that the awakening
Who could be himself?
"Let go of the uneasiness in your heart." Living Buddha Rinpoche said in a comforting tone: "I don't think you will be the one who awakens."
"When will he awaken?"
"I don't know, that's all my hunch told me."
"Rinpoche, can you tell me the specific location where Master Chanado died?"
"You can't stop anymore." Rinpoche said: "Nothing can be found where he died. Tell me, are you going to be the first person involved in the disaster before it comes?"
"I want to know something."
"I give you some advice, the road is at your feet, everything is up to you."
When Chanado's body was found, Living Buddha Rinpoche had already entered the Gaza Monastery as a reincarnated venerable. He knew a lot about it and recounted the specific situation to Xiaowu.
The communication with Rinpoche Rinpoche ended here. From the beginning to the end, Rinpoche did not ask Mustache a word about his origins or any of his motives. Rinpoche Rinpoche is like a selfless giver, giving whatever he can to
Say everything.
It cannot be said that this visit was fruitless, but it was very little. Apart from learning about the two hidden pilgrims and the human world, nothing was found in the hut where the metal objects were unearthed. As for Rinpoche’s premonition of the end-of-days prophecies and treasures
, it can be ignored directly. Even if his premonition is true and the end of the world predicts that the treasure will come, but who can know when it will come and come to that person?
When Mustache walked out of the Gaza Temple, he vaguely heard Rinpoche reciting a passage in Tibetan on the steps of the temple. He didn't know the meaning of the passage, so he walked far away before Kelsang Medo came.
Ask him what he talked about with Rinpoche Rinpoche.
"nothing."
"Rinpoche Rinpoche just said that when disaster strikes, there is only struggle and waiting. One person's shoulders cannot carry the world that is about to collapse. What does this mean?"
"Nothing." Mustache didn't want to talk about this with Gesangmedo anymore. He asked twenty or thirty meters away from the car: "Where is Mount Gedanli, do you know?"
"Gedanli Mountain? You know, it's very far there." After saying that, Kelsangmedo made an exaggerated expression of surprise at the corners of his eyes, and asked tentatively: "Brother, don't you want to go to Gedanli?"
Bar?"
"Does anyone live there?"
"Who would live in that place? The altitude is very high, and Gedanli is surrounded by snow-capped mountains. Brother, answer my question, do you want to go to Gedanli?"
Mustache did not answer Kelsang Meiduo immediately. He walked slowly and thought slowly. In fact, when he mentioned Chanado to Rinpoche Rinpoche just now, he had already made a judgment that Chanado had left Ghaza Monastery.
, walking around cannot be simply to promote some heretical views, because he was a Buddhist before, and he knows how difficult it is to change a believer's belief. He may be walking around to find something.
After Gesangmedo told the situation in Gedanli, Mustache became more sure of his judgment. If it were not for looking for something, no one would set foot in such a desolate and bitterly cold place.
"Chanado, what are you looking for?"
In a short period of time, Mustache analyzed almost all possible situations. If Chanado really did what Rinpoche said and had received the treasures about the prophecies of the end of the world, then what he wanted to find must be very
Important things. Chanado obviously knew
Knowing his destination, he walked all the way towards Gedanli. When he died, he might have been very close to his destination, but he might still be far away. These are beyond human control. Even if he rushed to Gedanli,
You also have to try your luck. Only with good luck will you discover something.
When the car was driving far away, there seemed to be a disembodied bell ringing from the Gazha Monastery behind it. Mustache turned around and looked through the car window, and it seemed that he could still see the skinny and short figure of Living Buddha Rinpoche.
"Go to Gedanli." When Mustache looked away, he had already made up his mind.
He had a premonition as confident as Rinpoche's living Buddha, that there must be something hidden in the vast snow-capped mountains that Cha Naduo wanted to find in the past.