The light dimmed, and tightly closed in the Sword Stone Chamber, Feng Jueyu picked up the scroll of "Sacred Treasure Refining"...
The important task entrusted by Yunjian Tianmen shows that the Elders Hall attaches great importance to him, so Feng Jueyu feels that he should leave a near-perfect personal divine treasure to Yunjian Tianmen, so that he can be worthy of the trust of Zhou Zude and the elders in the sect.
Moreover, refining the personal divine treasure will benefit him even more. As long as this divine treasure can make him famous all over the world, the power of faith gained will also provide great assistance to his cultivation.
So after Zhou Zude left, Feng Jueyu sat down and carefully studied the refining method on the scroll.
After reading the whole article about the refining method of the divine treasure, Feng Jueyu realized that the refining of the divine treasure is not difficult. It can be said that every master who has entered the world is qualified to refine it, but as a personally inherited divine treasure, he cannot
Hastily refined and practiced by others, it contains not only a military inheritance, but also a spiritual inheritance...
There are two types of divine treasure refining methods. One is relatively low-end, which is to integrate one's own divine power into the divine treasure, leaving behind a matching cultivation method, that is, the method. After it is refined, it only needs to have disciples within the sect.
Come and worship, use your own energy to communicate with the divine power in the divine treasure. If it can resonate, it means that the disciple's bones and talents are qualified to practice the methods on the divine treasure, and at the same time, he will also get a trace of the divine power in the divine treasure.
Help each other and lay a solid foundation.
The other method is more high-end. It also integrates its own divine power characteristics into the divine treasure, but does not need to leave any skills. However, it requires powerful spiritual consciousness to figure out several martial arts and summarize them into the personally transmitted divine treasure.
It records the artistic conception and martial arts cultivation of the refiner when refining the treasure, and records the experiences and experiences of predecessors from the perspective of Taoism and martial arts.
The benefits of this kind of refining method are far greater than the first one. This is a divine treasure based purely on divine power. Although there is no inheritance of exercises in it, it can accept any true energy attribute, as long as future generations trigger it in front of the divine treasure.
By resonating with each other, you can practice deeply in this artistic conception. In this way, you can not only learn some of the martial arts skills left by the predecessors in the sacred treasures, but also experience the more profound true meaning of martial arts, thereby stimulating potential and evolving various different styles.
The martial art comes out.
This kind of practice is more casual and easy to accept. After all, if the divine treasure left behind by the previous divine treasure practice can only allow future generations to practice fixed exercises, even the foundation of the previous exercises must be destroyed and rebuilt, but
The latter one is not necessary. It can be said that the second kind of divine treasure refining method leaves behind a kind of martial arts artistic conception. As long as you understand this artistic conception, you can freely develop your own potential.
Of course, the two refining methods are different, and the difficulty is also different. The second refining method incorporates too much experience and artistic conception of the predecessors. If the mood and state are not at the best, there is basically no possibility of success, and failure
The end result will be a lot of wasted jade of extremely high quality.
However, Feng Jueyu's favorite is the second refining method. Not to mention its high-end and free method, the key is that his own technique was passed down from the ancient Hong Yuan Dynasty. At the beginning of the great age, it was impossible to practice without the two qi of life and death. Even if
He has opened up Qiandan Acupoints himself, and he can also sort out a set of exercise plans from the four major veins, but doing so is quite energy-consuming and far less relaxing and enjoyable than leaving behind the artistic conception.
Moreover, Feng Jueyu also saw that the refining method of this divine treasure shows that if the people of later generations practice to higher and higher realms because they can convey the artistic conception of the divine treasure, the more power of faith they can obtain by the predecessors, that is to say
, if the power of faith received by future generations after cultivating to the realm of mortals due to their own artistic conception is one, then the realm of mortal transformation will be "two" or "three", depending on whether the artistic conception left behind is profound or not.
Take the realm of desirelessness and the realm of dust as an example. If Feng Jueyu left behind the realm of dust, it would naturally be more profound and unpredictable than the realm of desirelessness.
All in all, the deeper the artistic conception, the more likely future generations will get twice the result with half the effort, and the more power of faith you will receive...
Various factors made Feng Jueyu decide to use the second refining method to refine the personal divine treasure. Of course, his current artistic conception can only stay on the basis of the Xuanzhao realm, which is not necessarily very advanced, but don't forget
, Feng Jueyu learned Hong Yuan's ancient martial arts, and naturally has a unique advantage in understanding the world.
Now that he had made up his mind, Feng Jueyu didn't waste any time. He took a fist-sized piece of chalcedony that Zhou Zude left behind when he left, held it in his hand and lit up the incandescent fire.
Refining personal divine treasures must be carried out with fire-type divine power. This is also one of the advantages of fire-type divine power cultivators. If it is the other four divine power attributes, it must wait until after the Chongyang, and you can practice the other five elements of divine power before you can use it.
This magical treasure is revealed.
The incandescent fire wrapped around the chalcedony and burned fiercely. According to the steps of refining the divine treasure, the first step should be called "inheriting the divine power", which is equivalent to leaving the original characteristics of the divine power possessed by the previous people in the divine treasure.
Feng Jueyu watched the chalcedony slowly melting in front of his eyes, with a strange brilliance blooming in his eyes. This first step of inheriting the divine power has not yet begun. He has to smelt the chalcedony into a liquid state, but the chalcedony itself has the power of the five elements of heaven and earth.
The spiritual energy, therefore, although it melts, will not pass away like running water. Instead, it will be firmly gathered together like a thick paste. The whole process is similar to refining jade weapons.
The first step sounds simple, but in fact it is quite difficult. After all, refining a personal divine treasure is not simply about changing the form of chalcedony to exert spiritual changes, but it is about leaving a trace of your own divine power in the divine treasure.
So after melting, Feng Jueyu immediately separated a part of the ten sources of the five elements and began to inject them into the chalcedony.
For a time, the fire is wild and secluded, the true Yang; the water is cloudy, the heart is foggy; the earth is sandy, Nanchun; the wood is green poplar, nostalgic; the metal is the iron sun, true steel - the five elements and the ten origins, step by step
Settled in the chalcedony.
The next moment, even Feng Jueyu was beaming with joy, because the chalcedony in his hand was blooming with five colors and ten lights. The colors that were far more brilliant than the rainbow immediately outshone the light of the six personally inherited divine treasures in the Sword Stone Chamber.
, Feng Jueyu sits in the center of the Sword Stone Chamber, like a light source with five colors and ten lights, exuding charming colors.
"The ten sources of divine power have been successfully inherited. The next step should be the fusion of artistic conception."
Feng Jueyu chanted silently, and his mood gradually became better...
This is the most difficult part of the second method of practice. A practitioner's sudden enlightenment can bring huge benefits at any time. However, not everyone can casually enter the kind of practice that is almost uninterrupted and unobtrusive.
Beautiful situation.
Just like Feng Jueyu, he only entered the realm of desirelessness twice in his life, but the only two epiphanies allowed him to quickly enter the realm of dust transformation.
Therefore, enlightenment is the best state of cultivation that practitioners dream of.
Feng Jueyu sat in the Sword Stone Chamber like an old monk and had an epiphany. Unfortunately, he could not enter the best cultivation state for the first time. As the divine power injected into the chalcedony slowly disappeared, his first piece of
The chalcedony turned into a puddle of sticky slurry and was scrapped.
For the first time, Feng Jueyu felt extremely painful. This was a piece of chalcedony. It was gone as soon as it was gone. How could it not make people feel distressed.
However, with the guidance in the scroll, Feng Jueyu knew that this was a stage that every person who refined the personal divine treasure had to go through. Even if he had the supreme magic of Hong Yuan Dynasty, he could not avoid it. Fortunately, when Zhou Zude left,
There is a lot of chalcedony left, more than a dozen pieces, and he still has many opportunities.
After failing the first time, Feng Jueyu chose to rest and recover his energy while using the techniques of Liuhe Realm.
One day later, Feng Jueyu made a second attempt, but it still ended in failure. However, he was not discouraged and continued to rest before continuing to refine.
The third time was three days later, and this time, Feng Jueyu entered a good cultivation state, but it was still very different from what he had imagined. In the middle of the process, the state suddenly disappeared, and he had no choice but to waste a day and a night.
Then it failed again.
But at this time, Feng Jueyu was somewhat agitated. The personal divine treasure was so difficult to refine. I really don’t know how the six ancestors of the sages refined it.
He took a deep look at the six personal sacred treasures and couldn't help but feel a little confused.
But this time, he stopped for ten full days before starting his fourth attempt...
Because of the lack of artistic conception, most of the refining personal divine treasures can only be semi-finished products, completely unable to meet Feng Jueyu's requirements. What he needs now is an excellent cultivation state, and lead this state to the refining of personal divine treasures.
among……
day to day……
…
Beautiful sunflowers are blooming toward the east facing the rising sun, and the mountains and ridges are so gorgeous...
It has been more than a month since Feng Jueyu walked into the Stone Chamber of Swords. Yunjian Tianmen seems to have forgotten Feng Jueyu's existence, just like in the past, the traces of time have been wasted.
Although Feng Jueyu has been in the Sword Stone Chamber for a long time, a month is nothing to those who have achieved success in cultivation. The disciples with low martial arts skills in the sect are not enough to have a deeper experience of Feng Jueyu's refining of the personal divine treasure.
But among the higher-ups of Yunjian Tianmen, they are becoming more and more anxious.
Outside Dangjian Ridge, Zhou Zude would wander outside the Sword Stone for a period of time every day. When he could not sense the unique aura of the personally inherited divine treasure, he would sigh and leave in loneliness.
Usually, the slowest of the six generations of ancestors only took twenty days to refine the personal divine treasure, but Feng Jueyu took a full month. Could it be that his talent is really limited and he can only stop at this step?
Yet?
Zhou Zude didn't know, and couldn't understand. After all, people who didn't enter the Ancestor Hall were not qualified to practice the divine treasure refining method.