Of course, although he is the dual carrier of luck and disaster, he is not the one who can truly inherit the inheritance of the Holy Ancestor.
Luck and disaster can be used, but cannot be controlled.
This resulted in his deduction being not very accurate and unable to deduce the form and time of the disaster.
For this reason, Jiang Yan was forced to separate the main source of disaster in the Mother River of the Era from his own body, and intercepted part of its will and forcibly poured it into his own physical strength.
The advantage of doing this is that he can truly control the disaster, thereby improving the accuracy of deducing the future.
But the disadvantage is that if you forcefully control the main source because your body cannot bear it, you will be punished by God.
And this is exactly where the origin of cause and effect comes from.
Cause and effect, cause and effect, cause and effect.
In fact, it is the origin formed by understanding the fate of heaven and earth and the direction of disasters.
Of course, no one except Jiang Yan knows how this origin came about. After obtaining the origin of cause and effect, Jiang Yan's deduction accuracy greatly improved. He calculated that the legendary era will be a disaster that will wipe out the world of gods.
Four billion gods, but this disaster will eventually be resolved invisible and will not really affect
The destiny of heaven and earth and the direction of disaster.
Therefore, Jiang Yan ignored the God Burial War in the Legend Era as a bystander.
Even though Su Mu used Yu Zun among the God Buryers to cause trouble in the world, he did not let the God Buryers come to this world to explain to the world.
Because in his calculation, it is a crucial part of the destiny of the divine world, and no one is allowed to interfere.
In fact, it was as he expected. The God Burial War was a conspiracy carefully planned by Su Mu, and he was supposed to seize the main source of the disaster hundreds of millions of years ago. Unexpectedly, Yu Zun betrayed him midway and ruined the plan, leaving this
The plan was delayed for nearly 100 million years before being restarted
.
Although the God Buryer was stigmatized, Jiang Yan's strict order was not explained to the world, causing this misunderstanding that lasted for nearly 100 million years.
The first half of the book basically introduces these contents.
The origin of Jiang Yan, the cause of the legendary epoch disaster, the truth behind the deaths of four billion gods, and the role played by the God Burial Ones in this.
Everything is revealed.
The second half of the book is related to Feng Jueyu.
After that disaster, Jiang Yan transformed into Karma and wandered around the world because he divined that that disaster would happen again one hundred million years after the Battle of the God Burial.
At that time, the god of chaos will be born, and the world will be in chaos.
Jiang Yan was horrified when his deduction reached this point.
But even though he already had the origin of cause and effect, he couldn't really divine who the God of Chaos was. He could only analyze it through the clues of divination and painstakingly analyze it.
But the good thing is that the prophecy mentioned that when the God of Chaos is born, the Son of Chaos will also come soon.
The Holy Son of Chaos has an extraordinary special physique and is the only being in the world who can refine and completely control the two main sources of luck and disaster.
This person is the incarnation of the Saint Ancestor of Chaos, carries the inheritance of the Saint Ancestor of Chaos, and also controls the true will of the main source of luck.
Jiang Yan knew that the main source of luck had already been divided into five inheritance sources when the world first opened, and the so-called main source would never appear in the human world.
However, after the main source of luck has achieved the world of gods and mortals, there is still a ray of original will remaining between heaven and earth. It will slowly accumulate enough original information as time goes by, and will eventually be born into a new main source of luck.
.
And a person with all these characteristics is the Son of Chaos.
The last part of the letter was some warnings to Feng Jueyu, the Holy Son of Chaos, and some secrets about the world were also recorded in the letter.
This is the truth that only the leader of the Buried Gods is qualified to know.
Including the characteristics of the Holy Son of Chaos - being able to practice the Ascension Dao Body Technique and obtain the approval of the Supreme Emperor.
There is also the will to possess the main source of luck.
In addition, there is a mark at the end of the book.
Even Jiang Yan didn't know what this mark was, but it was an important mark passed down from generation to generation by the Burial God Chief.
The note left behind said that only the real Holy Son of Chaos knew the origin of that mark, so that the Holy Son of Chaos could confirm his identity.
When Feng Jueyu saw that mark, his brain seemed to be hit hard by the Nine Heavens Divine Thunder, with a roar and became a mess.
It was a mark that resembled a chaotic whirlpool. The mark itself was actually nothing special, but Feng Jueyu immediately understood it when he saw it. At the same time, the origin in his body also resonated accordingly.
Buzz...buzz...
The sound of heaven and earth shaking echoed in the body, and Hong Yuan's origin seemed to be alive, and a huge wave of origin surged up.
Feng Jueyu felt like he was enlightened, and stretched out his hand to press on the mark where the book was left.
That's Hong Yuan.
There is no need to ask for confirmation anymore, he is the Holy Son of Chaos.
An existence with the inheritance of the Chaos Saint Ancestor.
Because that mark is the origin of Hong Yuan.
Almost instinctively, he placed his palm on the Hong Yuan mark on the book. In an instant, a stream of chaotic information poured into his mind from the mark.
The next moment, he finally understood how he had traveled to this world.
It is the Hong Yuan Heavenly Scripture. The Hongyuan Heavenly Scripture has the mark of the Chaos Saint Ancestor and can drift in the star realms of the heavens.
Back then, when he was trying to protect the Hong Yuan Scripture, he accidentally identified himself with the Mark of the Chaos Saint Ancestor, which was the origin of Hong Yuan.
, Hong Yuan Tian Yuan Jing was born from the Saint Ancestor of Chaos, and its original will is in this space and time. Therefore, after he died in the battle, his soul was brought to this world and became a member of the ancient Feng family.
As for how he ended up on the Tiannan Continent, that is a secret of the ancient Feng family and has little to do with the Hong Yuan Scripture.
After reading the letter, Feng Jueyu slowly lowered his hands.
"It turns out it's true."
He couldn't tell how he was feeling at the moment.
angry?
have no choice?
Blame God for injustice?
It seems there are.
Although I got a chance to be reborn through the Hong Yuan Scripture, I should be grateful to Hong Yuan Yuan for everything he did to me, but that doesn't mean I have to take on the responsibility of protecting the world, right?
However, the letter also mentioned that luck and disaster are mutually reinforcing. If disaster is not controlled by anyone, then the main source of his luck will not return to the world.
It is equivalent to the two being in harmony, and the development of everything in the world will proceed according to normal trajectories.
The sun rises and the moon sets, the four seasons rotate... no one interferes with anyone.
But once the main source of disaster is mastered and successfully refined by someone with intentions, that person becomes the real son of disaster and has the ability to dominate disaster.
Not only will the main source of luck return to the world to contain it, but at the same time, the people who control the main source of disaster will slowly become aware of his existence because of the principles of the Avenue of Chaos.
And for ambitious people, once they reach this point, their ambition will not stop there.
He will try every means to seize the main source of luck, thereby moving towards the position of supreme master of chaos.
That is to become the Saint Ancestor of Chaos.
The most troublesome thing is that even if you don't want to go against the Lord of Disaster, he will take the initiative to find you and insist on killing you.
Because only by killing Feng Jueyu can you obtain the main source of luck.
To put it bluntly, this is fate. No matter what Feng Jueyu chooses, he and Su Mu will not end peacefully.
One of the two must die.
What particularly troubles Feng Jueyu is that as Su Mu gets closer and closer to the identity of the Lord of Disaster, his Taoist background will gradually allow him to sense Feng Jueyu's position.
In other words, he couldn't run away at all.
The reason why Su Mu hasn't come yet is because he hasn't completely controlled the source of the disaster and become the master of the disaster.
Trouble.
After figuring out the cause and effect of the incident, Feng Jueyu was not as irritable and frustrated as he was when he was young, but became taciturn.
"I understand, you should go out first, I want to be quiet."
Feng Jueyu threw Jiang Yan's letter to Ning Yuan, also known as Yuan Zun.
Seeing that he did not express his position clearly, Yuan Zun quickly gave a respectful salute and said: "Lord Holy Son, now that Su Mu has been recognized as the master of the disaster, shall we kill him?"
Feng Jueyu narrowed his eyes: "When did I say I wanted to kill Su Mu?"
Yuan Zun was stunned for a moment: "Lord Holy Son, you already know your identity, shouldn't you act on behalf of Heaven?" Then he expressed his position: "Lord Holy Son, as those who bury the gods, we should act with restraint.
It is our duty to rob our luck and bury and kill the God of Chaos. Now it is very obvious that Su Mu is the God of Chaos. As long as His Majesty the Holy Son gives the order, we are willing to go to pieces."